Publishing translations for translation/en/sujato/sutta (#2809)

translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json

@@ -3,18 +3,18 @@
   "an1.378:0.2": "The Chapter on Inspiring Qualities ",
   "an1.378:1.1": "“Mendicants, this is definitely something worth having, that is, living in the wilderness … ",
   "an1.379:1.1": "eating only almsfood … ",
-  "an1.380:1.1": "wearing rag robes … ",
-  "an1.381:1.1": "having just three robes … ",
-  "an1.382:1.1": "teaching Dhamma … ",
-  "an1.383:1.1": "memorizing the monastic law … ",
-  "an1.384:1.1": "being very learned … ",
-  "an1.385:1.1": "being respected … ",
-  "an1.386:1.1": "being well-presented … ",
-  "an1.387:1.1": "having a following … ",
-  "an1.388:1.1": "having a large following … ",
-  "an1.389:1.1": "coming from a good family … ",
-  "an1.390:1.1": "being handsome … ",
-  "an1.391:1.1": "being a good speaker … ",
-  "an1.392:1.1": "having few wishes … ",
-  "an1.393:1.1": "having good health.” "
+  "an1.380:1.1": " wearing rag robes … ",
+  "an1.381:1.1": " having just three robes … ",
+  "an1.382:1.1": " teaching Dhamma … ",
+  "an1.383:1.1": " memorizing the monastic law … ",
+  "an1.384:1.1": " being very learned … ",
+  "an1.385:1.1": " being respected … ",
+  "an1.386:1.1": " being well-presented … ",
+  "an1.387:1.1": " having a following … ",
+  "an1.388:1.1": " having a large following … ",
+  "an1.389:1.1": " coming from a good family … ",
+  "an1.390:1.1": " being handsome … ",
+  "an1.391:1.1": " being a good speaker … ",
+  "an1.392:1.1": " having few wishes … ",
+  "an1.393:1.1": " having good health.” "
 }

translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json

@@ -10,11 +10,11 @@
   "an3.133:1.6": "What three? ",
   "an3.133:1.7": "They’re a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an3.133:2.1": "And how is a mendicant a long-distance shooter? ",
-  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an3.133:2.7": "That’s how a mendicant is a long-distance shooter. ",
   "an3.133:3.1": "And how is a mendicant a marksman? ",
   "an3.133:3.2": "It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json

@@ -13,11 +13,11 @@
   "an4.181:2.2": "It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "an4.181:2.3": "That’s how a mendicant is skilled in the basics. ",
   "an4.181:3.1": "And how is a mendicant a long-distance shooter? ",
-  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.3": "They truly see any kind of feeling … ",
   "an4.181:3.4": "perception … ",
   "an4.181:3.5": "choices … ",
-  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.7": "That’s how a mendicant is a long-distance shooter. ",
   "an4.181:4.1": "And how is a mendicant a marksman? ",
   "an4.181:4.2": "It’s when they truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json

@@ -58,11 +58,11 @@
   "an4.196:10.6": "He’s a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an4.196:11.1": "Just as a warrior is a long-distance shooter, ",
   "an4.196:11.2": "a noble disciple has right immersion. ",
-  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:11.4": "They truly see any kind of feeling … ",
   "an4.196:11.5": "perception … ",
   "an4.196:11.6": "choices … ",
-  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:12.1": "Just as a warrior is a marksman, ",
   "an4.196:12.2": "a noble disciple has right view. ",
   "an4.196:12.3": "A noble disciple with right view truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json

@@ -5,7 +5,7 @@
   "an4.46:1.1": "Then, when the night had passed, the Buddha addressed the mendicants: ",
   "an4.46:1.2": "“Tonight, the glorious god Rohitassa, lighting up the entire Jeta’s Grove, came to me, bowed, stood to one side, and said to me: ",
   "an4.46:1.3": "‘Sir, is it possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn?’ … ",
-  "an4.46:1.4": "<em>(The rest is the same as the previous discourse, AN 4.45.)</em> ",
+  "an4.46:1.4": "*(The rest is the same as the previous discourse, AN 4.45.)* ",
   "an4.46:1.5": "",
   "an4.46:1.6": "",
   "an4.46:1.7": "",

translation/en/sujato/sutta/an/an6/an6.56_translation-en-sujato.json

@@ -15,16 +15,16 @@
   "an6.56:1.11": "There are some seats spread out by others, I will sit there.” ",
   "an6.56:1.12": "He sat on the seat spread out ",
   "an6.56:1.13": "and said to Venerable Phagguna: ",
-  "an6.56:2.1": "“I hope you’re keeping well, Phagguna; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "an6.56:2.2": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
+  "an6.56:2.1": "“I hope you’re keeping well, Phagguna; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "an6.56:2.2": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
   "an6.56:3.1": "The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. ",
   "an6.56:3.2": "I’m not keeping well. ",
   "an6.56:4.1": "The pain in my head is so severe, it feels like a strong man tightening a tough leather strap around my head. ",
   "an6.56:4.2": "I’m not keeping well. ",
   "an6.56:5.1": "The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cows’s belly with a meat cleaver. ",
   "an6.56:5.2": "I’m not keeping well. ",
   "an6.56:6.1": "The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. ",
-  "an6.56:6.2": "I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "an6.56:6.2": "I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "an6.56:6.3": "Then the Buddha educated, encouraged, fired up, and inspired Venerable Phagguna with a Dhamma talk, after which he got up from his seat and left. ",
   "an6.56:7.1": "Not long after the Buddha left, Venerable Phagguna passed away. ",
   "an6.56:7.2": "At the time of his death, his faculties were bright and clear. ",

translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json

@@ -43,7 +43,7 @@
   "an6.58:7.2": "Take a mendicant who, reflecting rationally, doesn’t tolerate a sensual, ",
   "an6.58:7.3": "malicious, ",
   "an6.58:7.4": "or cruel thought that has arisen. ",
-  "an6.58:7.5": "They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. ",
+  "an6.58:7.5": " They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. ",
   "an6.58:7.6": "For the distressing and feverish defilements that might arise in someone who lives without getting rid of these things do not arise when they are gotten rid of. ",
   "an6.58:7.7": "These are called the defilements that should be given up by getting rid. ",
   "an6.58:8.1": "And what are the defilements that should be given up by developing? ",

translation/en/sujato/sutta/an/an9/an9.38_translation-en-sujato.json

@@ -13,9 +13,9 @@
   "an9.38:2.7": "He says: ",
   "an9.38:2.8": "‘With infinite knowledge I know and see that the world is finite.’ ",
   "an9.38:2.9": "These two claim to speak from knowledge, but they directly contradict each other. Which one of them speaks the truth, and which falsehood?” ",
-  "an9.38:3.1": "“Enough, brahmins. ",
-  "an9.38:3.2": "Leave this aside: ",
-  "an9.38:3.3": "‘These two claim to speak from knowledge, but they directly contradict each other. Which one of them speaks the truth, and which falsehood?’ ",
+  "an9.38:3.1": "“Enough, brahmins, let that be. ",
+  "an9.38:3.2": " ",
+  "an9.38:3.3": "",
   "an9.38:3.4": "I will teach you the Dhamma. ",
   "an9.38:3.5": "Listen and apply your mind well, I will speak.” ",
   "an9.38:3.6": "“Yes sir,” those brahmins replied. ",