Publishing translations for translation/en/sujato/sutta

translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json

@@ -3,18 +3,18 @@
   "an1.378:0.2": "The Chapter on Inspiring Qualities ",
   "an1.378:1.1": "“Mendicants, this is definitely something worth having, that is, living in the wilderness … ",
   "an1.379:1.1": "eating only almsfood … ",
-  "an1.380:1.1": "wearing rag robes … ",
-  "an1.381:1.1": "having just three robes … ",
-  "an1.382:1.1": "teaching Dhamma … ",
-  "an1.383:1.1": "memorizing the monastic law … ",
-  "an1.384:1.1": "being very learned … ",
-  "an1.385:1.1": "being respected … ",
-  "an1.386:1.1": "being well-presented … ",
-  "an1.387:1.1": "having a following … ",
-  "an1.388:1.1": "having a large following … ",
-  "an1.389:1.1": "coming from a good family … ",
-  "an1.390:1.1": "being handsome … ",
-  "an1.391:1.1": "being a good speaker … ",
-  "an1.392:1.1": "having few wishes … ",
-  "an1.393:1.1": "having good health.” "
+  "an1.380:1.1": " wearing rag robes … ",
+  "an1.381:1.1": " having just three robes … ",
+  "an1.382:1.1": " teaching Dhamma … ",
+  "an1.383:1.1": " memorizing the monastic law … ",
+  "an1.384:1.1": " being very learned … ",
+  "an1.385:1.1": " being respected … ",
+  "an1.386:1.1": " being well-presented … ",
+  "an1.387:1.1": " having a following … ",
+  "an1.388:1.1": " having a large following … ",
+  "an1.389:1.1": " coming from a good family … ",
+  "an1.390:1.1": " being handsome … ",
+  "an1.391:1.1": " being a good speaker … ",
+  "an1.392:1.1": " having few wishes … ",
+  "an1.393:1.1": " having good health.” "
 }

translation/en/sujato/sutta/an/an10/an10.26_translation-en-sujato.json

@@ -13,8 +13,8 @@
   "an10.26:3.1": "How should we see the detailed meaning of the Buddha’s brief statement?” ",
   "an10.26:4.1": "“Sister, some ascetics and brahmins regard the attainment of the meditation on universal earth to be the ultimate. Thinking ‘this is the goal’, they are reborn. ",
   "an10.26:4.2": "The Buddha directly knew the extent to which the attainment of the meditation on universal earth was the ultimate. ",
-  "an10.26:4.3": "Directly knowing this he saw the beginning, the drawback, and the escape. And he saw the knowledge and vision of the variety of paths. ",
-  "an10.26:4.4": "Because he saw the beginning, the drawback, and the escape, and he saw the knowledge and vision of the variety of paths, he knew that he had reached the goal, peace of heart. ",
+  "an10.26:4.3": "Directly knowing this he saw the beginning, the drawback, and the escape. And he saw the knowledge and vision of what is the path and what is not the path. ",
+  "an10.26:4.4": "Because he saw the beginning, the drawback, and the escape, and he saw the knowledge and vision of what is the path and what is not the path, he knew that he had reached the goal, peace of heart. ",
   "an10.26:5.1": "Some ascetics and brahmins regard the attainment of the meditation on universal water to be the ultimate. Thinking ‘this is the goal’, they are reborn. … ",
   "an10.26:5.2": "Some ascetics and brahmins regard the attainment of the meditation on universal fire … ",
   "an10.26:5.3": "universal air … ",
@@ -25,8 +25,8 @@
   "an10.26:5.8": "universal space … ",
   "an10.26:5.9": "universal consciousness to be the ultimate. Thinking ‘this is the goal’, they are reborn. ",
   "an10.26:5.10": "The Buddha directly knew the extent to which the attainment of the meditation on universal consciousness was the ultimate. ",
-  "an10.26:5.11": "Directly knowing this he saw the beginning, the drawback, and the escape. And he saw the knowledge and vision of the variety of paths. ",
-  "an10.26:5.12": "Because he saw the beginning, the drawback, and the escape, and he saw the knowledge and vision of the variety of paths, he knew that he had reached the goal, peace of heart. ",
+  "an10.26:5.11": "Directly knowing this he saw the beginning, the drawback, and the escape. And he saw the knowledge and vision of what is the path and what is not the path. ",
+  "an10.26:5.12": "Because he saw the beginning, the drawback, and the escape, and he saw the knowledge and vision of what is the path and what is not the path, he knew that he had reached the goal, peace of heart. ",
   "an10.26:5.13": "So, sister, that’s how to understand the detailed meaning of what the Buddha said in brief in ‘The Maiden’s Questions’: ",
   "an10.26:6.1": "‘I’ve reached the goal, peace of heart. ",
   "an10.26:6.2": "Having conquered the army <j>of the likable and pleasant, ",

translation/en/sujato/sutta/an/an10/an10.30_translation-en-sujato.json

@@ -11,7 +11,7 @@
   "an10.30:1.7": "“Sirs, where is the Blessed One at present, the perfected one, the fully awakened Buddha? ",
   "an10.30:1.8": "For I want to see the Buddha.” ",
   "an10.30:1.9": "“Great king, that’s his dwelling, with the door closed. Approach it quietly, without hurrying; go onto the porch, clear your throat, and knock with the latch. The Buddha will open the door.” ",
-  "an10.30:2.1": "So the king approached the Buddha’s dwelling and knocked, and the Buddha opened the door. ",
+  "an10.30:2.1": "So the king approached the Buddha’s dwelling, cleared his throat and knocked, and the Buddha opened the door. ",
   "an10.30:2.2": "Then King Pasenadi entered the Buddha’s dwelling. He bowed with his head at the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name: ",
   "an10.30:2.3": "“Sir, I am Pasenadi, king of Kosala! ",
   "an10.30:2.4": "I am Pasenadi, king of Kosala!” ",

translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json

@@ -10,11 +10,11 @@
   "an3.133:1.6": "What three? ",
   "an3.133:1.7": "They’re a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an3.133:2.1": "And how is a mendicant a long-distance shooter? ",
-  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an3.133:2.7": "That’s how a mendicant is a long-distance shooter. ",
   "an3.133:3.1": "And how is a mendicant a marksman? ",
   "an3.133:3.2": "It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json

@@ -13,11 +13,11 @@
   "an4.181:2.2": "It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "an4.181:2.3": "That’s how a mendicant is skilled in the basics. ",
   "an4.181:3.1": "And how is a mendicant a long-distance shooter? ",
-  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.3": "They truly see any kind of feeling … ",
   "an4.181:3.4": "perception … ",
   "an4.181:3.5": "choices … ",
-  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.7": "That’s how a mendicant is a long-distance shooter. ",
   "an4.181:4.1": "And how is a mendicant a marksman? ",
   "an4.181:4.2": "It’s when they truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.187_translation-en-sujato.json

@@ -32,14 +32,14 @@
   "an4.187:3.9": "",
   "an4.187:3.10": "",
   "an4.187:4.1": "Once, members of the brahmin Todeyya’s assembly were going on complaining about others: ",
-  "an4.187:4.2": "‘This King Eḷeyya is a fool to be so devoted to Rāmaputta. He even shows him the utmost deference by bowing down to him, rising up for him, greeting him with joined palms, and observing proper etiquette for him. ",
+  "an4.187:4.2": "‘This King Eḷeyya is a fool to be so devoted to the ascetic Rāmaputta. He even shows him the utmost deference by bowing down to him, rising up for him, greeting him with joined palms, and observing proper etiquette for him. ",
   "an4.187:4.3": "And these king’s men are fools too—",
   "an4.187:4.4": "Yamaka, Moggalla, Ugga, Nāvindakī, Gandhabba, and Aggivessa—for they show the same kind of deference to Rāmaputta.’ ",
   "an4.187:4.5": "Then the brahmin Todeyya reasoned with them like this: ",
   "an4.187:4.6": "‘What do the good sirs think? ",
   "an4.187:4.7": "When it comes to the various duties and speeches, isn’t King Eḷeyya astute, even better than the experts?’ ",
   "an4.187:4.8": "‘That’s true, sir.’ ",
-  "an4.187:5.1": "‘It’s because Rāmaputta is even more astute and expert than King Eḷeyya that the king is so devoted to him. That’s why he even shows Rāmaputta the utmost deference by bowing down to him, rising up for him, greeting him with joined palms, and observing proper etiquette for him. ",
+  "an4.187:5.1": "‘It’s because the ascetic Rāmaputta is even more astute and expert than King Eḷeyya that the king is so devoted to him. That’s why he even shows Rāmaputta the utmost deference by bowing down to him, rising up for him, greeting him with joined palms, and observing proper etiquette for him. ",
   "an4.187:6.1": "‘What do the good sirs think? ",
   "an4.187:6.2": "",
   "an4.187:6.3": "When it comes to the various duties and speeches, aren’t the king’s men—Yamaka, Moggalla, Ugga, Nāvindakī, Gandhabba, and Aggivessa—astute, even better than the experts?’ ",

translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json

@@ -58,11 +58,11 @@
   "an4.196:10.6": "He’s a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an4.196:11.1": "Just as a warrior is a long-distance shooter, ",
   "an4.196:11.2": "a noble disciple has right immersion. ",
-  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:11.4": "They truly see any kind of feeling … ",
   "an4.196:11.5": "perception … ",
   "an4.196:11.6": "choices … ",
-  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:12.1": "Just as a warrior is a marksman, ",
   "an4.196:12.2": "a noble disciple has right view. ",
   "an4.196:12.3": "A noble disciple with right view truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.21_translation-en-sujato.json

@@ -8,7 +8,7 @@
   "an4.21:1.4": "“Mendicants!” ",
   "an4.21:1.5": "“Venerable sir,” they replied. ",
   "an4.21:1.6": "The Buddha said this: ",
-  "an4.21:2.1": "“Mendicants, this one time, when I was first awakened, I was staying near Uruvelā at the goatherd’s banyan tree on the bank of the Nerañjarā River. ",
+  "an4.21:2.1": "“Mendicants, this one time, when I was first awakened, I was staying in Uruvelā at the goatherd’s banyan tree on the bank of the Nerañjarā River. ",
   "an4.21:2.2": "As I was in private retreat this thought came to mind: ",
   "an4.21:2.3": "‘One without respect and reverence lives in suffering. ",
   "an4.21:2.4": "What ascetic or brahmin should I honor and respect and rely on?’ ",

translation/en/sujato/sutta/an/an4/an4.22_translation-en-sujato.json

@@ -2,7 +2,7 @@
   "an4.22:0.1": "Numbered Discourses 4.22 ",
   "an4.22:0.2": "3. At Uruvelā ",
   "an4.22:0.3": "At Uruvelā (2nd) ",
-  "an4.22:1.1": "“Mendicants, this one time, when I was first awakened, I was staying near Uruvelā at the goatherd’s banyan tree on the bank of the Nerañjarā River. ",
+  "an4.22:1.1": "“Mendicants, this one time, when I was first awakened, I was staying in Uruvelā at the goatherd’s banyan tree on the bank of the Nerañjarā River. ",
   "an4.22:1.2": "Then several old brahmins—elderly and senior, who were advanced in years and had reached the final stage of life—came up to me, and exchanged greetings with me. ",
   "an4.22:1.3": "When the greetings and polite conversation were over, they sat down to one side, and said to me: ",
   "an4.22:1.4": "‘Master Gotama, we have heard this: ",

translation/en/sujato/sutta/an/an4/an4.35_translation-en-sujato.json

@@ -49,7 +49,7 @@
   "an4.35:6.4": "for the welfare of gods and humans. ",
   "an4.35:6.5": "When they see him or hear him, ",
   "an4.35:6.6": "many people become confident. ",
-  "an4.35:7.1": "He is skilled in the variety of paths, ",
+  "an4.35:7.1": "He is skilled in what is the path <j>and what is not the path, ",
   "an4.35:7.2": "he has completed the task <j>and is free of defilements. ",
   "an4.35:7.3": "The Buddha, bearing his final body, ",
   "an4.35:7.4": "is called ‘a great man, of great wisdom’.” "

translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json

@@ -5,7 +5,7 @@
   "an4.46:1.1": "Then, when the night had passed, the Buddha addressed the mendicants: ",
   "an4.46:1.2": "“Tonight, the glorious god Rohitassa, lighting up the entire Jeta’s Grove, came to me, bowed, stood to one side, and said to me: ",
   "an4.46:1.3": "‘Sir, is it possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn?’ … ",
-  "an4.46:1.4": "<em>(The rest is the same as the previous discourse, AN 4.45.)</em> ",
+  "an4.46:1.4": "*(The rest is the same as the previous discourse, AN 4.45.)* ",
   "an4.46:1.5": "",
   "an4.46:1.6": "",
   "an4.46:1.7": "",

translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json

@@ -43,7 +43,7 @@
   "an6.58:7.2": "Take a mendicant who, reflecting rationally, doesn’t tolerate a sensual, ",
   "an6.58:7.3": "malicious, ",
   "an6.58:7.4": "or cruel thought that has arisen. ",
-  "an6.58:7.5": "They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. ",
+  "an6.58:7.5": " They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. ",
   "an6.58:7.6": "For the distressing and feverish defilements that might arise in someone who lives without getting rid of these things do not arise when they are gotten rid of. ",
   "an6.58:7.7": "These are called the defilements that should be given up by getting rid. ",
   "an6.58:8.1": "And what are the defilements that should be given up by developing? ",

translation/en/sujato/sutta/an/an9/an9.3_translation-en-sujato.json

@@ -11,7 +11,7 @@
   "an9.3:2.2": "After the meal, on his return from almsround in Jantu village, he went to the shore of Kimikālā river. ",
   "an9.3:2.3": "As he was going for a walk along the shore of the river he saw a lovely and delightful mango grove. ",
   "an9.3:2.4": "It occurred to him, ",
-  "an9.3:2.5": "“Oh, this mango grove is lovely and delightful! It’s truly good enough for meditation for a gentleman who wants to meditate. ",
+  "an9.3:2.5": "“Oh, this mango grove is lovely and delightful! This is good enough for striving for a gentleman wanting to strive. ",
   "an9.3:2.6": "If the Buddha allows me, I’ll come back to this mango grove to meditate.” ",
   "an9.3:3.1": "Then Venerable Meghiya went up to the Buddha, bowed, sat down to one side, and told him what had happened, adding, ",
   "an9.3:4.1": "",
@@ -32,7 +32,7 @@
   "an9.3:6.2": "“Sir, the Buddha has nothing more to do, and nothing that needs improvement. ",
   "an9.3:6.3": "But I have. ",
   "an9.3:6.4": "If you allow me, I’ll go back to that mango grove to meditate.” ",
-  "an9.3:6.5": "“Meghiya, since you speak of meditation, what can I say? ",
+  "an9.3:6.5": "“Meghiya, since you speak of striving in meditation, what can I say? ",
   "an9.3:6.6": "Please, Meghiya, go at your convenience.” ",
   "an9.3:7.1": "Then Meghiya got up from his seat, bowed, and respectfully circled the Buddha, keeping him on his right. Then he went to that mango grove, and, having plunged deep into it, sat at the root of a certain tree for the day’s meditation. ",
   "an9.3:7.2": "But while Meghiya was meditating in that mango grove he was beset mostly by three kinds of bad, unskillful thoughts, namely, ",