Publishing translations for translation/en/sujato/sutta

translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json

@@ -3,18 +3,18 @@
   "an1.378:0.2": "The Chapter on Inspiring Qualities ",
   "an1.378:1.1": "“Mendicants, this is definitely something worth having, that is, living in the wilderness … ",
   "an1.379:1.1": "eating only almsfood … ",
-  "an1.380:1.1": "wearing rag robes … ",
-  "an1.381:1.1": "having just three robes … ",
-  "an1.382:1.1": "teaching Dhamma … ",
-  "an1.383:1.1": "memorizing the monastic law … ",
-  "an1.384:1.1": "being very learned … ",
-  "an1.385:1.1": "being respected … ",
-  "an1.386:1.1": "being well-presented … ",
-  "an1.387:1.1": "having a following … ",
-  "an1.388:1.1": "having a large following … ",
-  "an1.389:1.1": "coming from a good family … ",
-  "an1.390:1.1": "being handsome … ",
-  "an1.391:1.1": "being a good speaker … ",
-  "an1.392:1.1": "having few wishes … ",
-  "an1.393:1.1": "having good health.” "
+  "an1.380:1.1": " wearing rag robes … ",
+  "an1.381:1.1": " having just three robes … ",
+  "an1.382:1.1": " teaching Dhamma … ",
+  "an1.383:1.1": " memorizing the monastic law … ",
+  "an1.384:1.1": " being very learned … ",
+  "an1.385:1.1": " being respected … ",
+  "an1.386:1.1": " being well-presented … ",
+  "an1.387:1.1": " having a following … ",
+  "an1.388:1.1": " having a large following … ",
+  "an1.389:1.1": " coming from a good family … ",
+  "an1.390:1.1": " being handsome … ",
+  "an1.391:1.1": " being a good speaker … ",
+  "an1.392:1.1": " having few wishes … ",
+  "an1.393:1.1": " having good health.” "
 }

translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json

@@ -10,11 +10,11 @@
   "an3.133:1.6": "What three? ",
   "an3.133:1.7": "They’re a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an3.133:2.1": "And how is a mendicant a long-distance shooter? ",
-  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an3.133:2.7": "That’s how a mendicant is a long-distance shooter. ",
   "an3.133:3.1": "And how is a mendicant a marksman? ",
   "an3.133:3.2": "It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.178_translation-en-sujato.json

@@ -6,43 +6,43 @@
   "an4.178:1.2": "What four? ",
   "an4.178:1.3": "Take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:1.4": "They focus on the cessation of identification, ",
-  "an4.178:1.5": "but their mind isn’t eager, confident, settled, and decided about it. ",
+  "an4.178:1.5": "but their mind isn’t secure, confident, settled, and decided about it. ",
   "an4.178:1.6": "You wouldn’t expect that mendicant to stop identifying. ",
   "an4.178:1.7": "Suppose a person were to grab a branch with a glue-smeared hand. Their hand would stick, hold, and bind to it. ",
   "an4.178:1.8": "In the same way, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:1.9": "They focus on the cessation of identification, ",
-  "an4.178:1.10": "but their mind isn’t eager, confident, settled, and decided about it. ",
+  "an4.178:1.10": "but their mind isn’t secure, confident, settled, and decided about it. ",
   "an4.178:1.11": "You wouldn’t expect that mendicant to stop identifying. ",
   "an4.178:2.1": "Next, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:2.2": "They focus on the cessation of identification, ",
-  "an4.178:2.3": "and their mind is eager, confident, settled, and decided about it. ",
+  "an4.178:2.3": "and their mind is secure, confident, settled, and decided about it. ",
   "an4.178:2.4": "You’d expect that mendicant to stop identifying. ",
   "an4.178:2.5": "Suppose a person were to grab a branch with a clean hand. Their hand wouldn’t stick, hold, or bind to it. ",
   "an4.178:2.6": "In the same way, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:2.7": "They focus on the cessation of identification, ",
-  "an4.178:2.8": "and their mind is eager, confident, settled, and decided about it. ",
+  "an4.178:2.8": "and their mind is secure, confident, settled, and decided about it. ",
   "an4.178:2.9": "You’d expect that mendicant to stop identifying. ",
   "an4.178:3.1": "Next, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:3.2": "They focus on smashing ignorance, ",
-  "an4.178:3.3": "but their mind isn’t eager, confident, settled, and decided about it. ",
+  "an4.178:3.3": "but their mind isn’t secure, confident, settled, and decided about it. ",
   "an4.178:3.4": "You wouldn’t expect that mendicant to smash ignorance. ",
   "an4.178:3.5": "Suppose there was a billabong that had been stagnant for many years. ",
   "an4.178:3.6": "And someone was to close off the inlets and open up the drains, and the heavens didn’t provide enough rain. ",
   "an4.178:3.7": "You wouldn’t expect that billabong to break its banks. ",
   "an4.178:3.8": "In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart. ",
   "an4.178:3.9": "They focus on smashing ignorance, ",
-  "an4.178:3.10": "but their mind isn’t eager, confident, settled, and decided about it. ",
+  "an4.178:3.10": "but their mind isn’t secure, confident, settled, and decided about it. ",
   "an4.178:3.11": "You wouldn’t expect that mendicant to smash ignorance. ",
   "an4.178:4.1": "Next, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:4.2": "They focus on smashing ignorance, ",
-  "an4.178:4.3": "and their mind is eager, confident, settled, and decided about it. ",
+  "an4.178:4.3": "and their mind is secure, confident, settled, and decided about it. ",
   "an4.178:4.4": "You’d expect that mendicant to smash ignorance. ",
   "an4.178:4.5": "Suppose there was a billabong that had been stagnant for many years. ",
   "an4.178:4.6": "And someone was to open up the inlets and close off the drains, and the heavens provided plenty of rain. ",
   "an4.178:4.7": "You’d expect that billabong to break its banks. ",
   "an4.178:4.8": "In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart. ",
   "an4.178:4.9": "They focus on smashing ignorance, ",
-  "an4.178:4.10": "and their mind is eager, confident, settled, and decided about it. ",
+  "an4.178:4.10": "and their mind is secure, confident, settled, and decided about it. ",
   "an4.178:4.11": "You’d expect that mendicant to smash ignorance. ",
   "an4.178:4.12": "These are the four people found in the world.” "
 }

translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json

@@ -13,11 +13,11 @@
   "an4.181:2.2": "It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "an4.181:2.3": "That’s how a mendicant is skilled in the basics. ",
   "an4.181:3.1": "And how is a mendicant a long-distance shooter? ",
-  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.3": "They truly see any kind of feeling … ",
   "an4.181:3.4": "perception … ",
   "an4.181:3.5": "choices … ",
-  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.7": "That’s how a mendicant is a long-distance shooter. ",
   "an4.181:4.1": "And how is a mendicant a marksman? ",
   "an4.181:4.2": "It’s when they truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json

@@ -58,11 +58,11 @@
   "an4.196:10.6": "He’s a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an4.196:11.1": "Just as a warrior is a long-distance shooter, ",
   "an4.196:11.2": "a noble disciple has right immersion. ",
-  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:11.4": "They truly see any kind of feeling … ",
   "an4.196:11.5": "perception … ",
   "an4.196:11.6": "choices … ",
-  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:12.1": "Just as a warrior is a marksman, ",
   "an4.196:12.2": "a noble disciple has right view. ",
   "an4.196:12.3": "A noble disciple with right view truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",

translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json

@@ -5,7 +5,7 @@
   "an4.46:1.1": "Then, when the night had passed, the Buddha addressed the mendicants: ",
   "an4.46:1.2": "“Tonight, the glorious god Rohitassa, lighting up the entire Jeta’s Grove, came to me, bowed, stood to one side, and said to me: ",
   "an4.46:1.3": "‘Sir, is it possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn?’ … ",
-  "an4.46:1.4": "<em>(The rest is the same as the previous discourse, AN 4.45.)</em> ",
+  "an4.46:1.4": "*(The rest is the same as the previous discourse, AN 4.45.)* ",
   "an4.46:1.5": "",
   "an4.46:1.6": "",
   "an4.46:1.7": "",

translation/en/sujato/sutta/an/an5/an5.200_translation-en-sujato.json

@@ -4,28 +4,28 @@
   "an5.200:0.3": "Elements of Escape ",
   "an5.200:1.1": "“Mendicants, there are these five elements of escape. ",
   "an5.200:1.2": "What five? ",
-  "an5.200:1.3": "Take a case where a mendicant focuses on sensual pleasures, but their mind isn’t eager, confident, settled, and decided about them. ",
-  "an5.200:1.4": "But when they focus on renunciation, their mind is eager, confident, settled, and decided about it. ",
+  "an5.200:1.3": "Take a case where a mendicant focuses on sensual pleasures, but their mind isn’t secure, confident, settled, and decided about them. ",
+  "an5.200:1.4": "But when they focus on renunciation, their mind is secure, confident, settled, and decided about it. ",
   "an5.200:1.5": "Their mind is in a good state, well developed, well risen, well freed, and well detached from sensual pleasures. ",
   "an5.200:1.6": "They’re freed from the distressing and feverish defilements that arise because of sensual pleasures, so they don’t experience that kind of feeling. ",
   "an5.200:1.7": "This is how the escape from sensual pleasures is explained. ",
-  "an5.200:2.1": "Take another case where a mendicant focuses on ill will, but their mind isn’t eager … ",
-  "an5.200:2.2": "But when they focus on good will, their mind is eager … ",
+  "an5.200:2.1": "Take another case where a mendicant focuses on ill will, but their mind isn’t secure … ",
+  "an5.200:2.2": "But when they focus on good will, their mind becomes secure … ",
   "an5.200:2.3": "Their mind is in a good state … well detached from ill will. ",
   "an5.200:2.4": "They’re freed from the distressing and feverish defilements that arise because of ill will, so they don’t experience that kind of feeling. ",
   "an5.200:2.5": "This is how the escape from ill will is explained. ",
-  "an5.200:3.1": "Take another case where a mendicant focuses on harming, but their mind isn’t eager … ",
+  "an5.200:3.1": "Take another case where a mendicant focuses on harming, but their mind isn’t secure … ",
   "an5.200:3.2": "But when they focus on compassion, their mind is eager … ",
   "an5.200:3.3": "Their mind is in a good state … well detached from harming. ",
   "an5.200:3.4": "They’re freed from the distressing and feverish defilements that arise because of harming, so they don’t experience that kind of feeling. ",
   "an5.200:3.5": "This is how the escape from harming is explained. ",
-  "an5.200:4.1": "Take another case where a mendicant focuses on form, but their mind isn’t eager … ",
-  "an5.200:4.2": "But when they focus on the formless, their mind is eager … ",
+  "an5.200:4.1": "Take another case where a mendicant focuses on form, but their mind isn’t secure … ",
+  "an5.200:4.2": "But when they focus on the formless, their mind becomes secure … ",
   "an5.200:4.3": "Their mind is in a good state … well detached from forms. ",
   "an5.200:4.4": "They’re freed from the distressing and feverish defilements that arise because of form, so they don’t experience that kind of feeling. ",
   "an5.200:4.5": "This is how the escape from forms is explained. ",
-  "an5.200:5.1": "Take a case where a mendicant focuses on identity, but their mind isn’t eager, confident, settled, and decided about it. ",
-  "an5.200:5.2": "But when they focus on the ending of identity, their mind is eager, confident, settled, and decided about it. ",
+  "an5.200:5.1": "Take a case where a mendicant focuses on identity, but their mind isn’t secure, confident, settled, and decided about it. ",
+  "an5.200:5.2": "But when they focus on the ending of identity, their mind is secure, confident, settled, and decided about it. ",
   "an5.200:5.3": "Their mind is in a good state, well developed, well risen, well freed, and well detached from identity. ",
   "an5.200:5.4": "They’re freed from the distressing and feverish defilements that arise because of identity, so they don’t experience that kind of feeling. ",
   "an5.200:5.5": "This is how the escape from identity is explained. ",

translation/en/sujato/sutta/an/an5/an5.71_translation-en-sujato.json

@@ -7,7 +7,7 @@
   "an5.71:2.2": "A mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions, and has well established the perception of their own death. ",
   "an5.71:2.3": "These five things, when developed and cultivated, have freedom of heart and freedom by wisdom as their fruit and benefit. ",
   "an5.71:2.4": "When a mendicant has freedom of heart and freedom by wisdom, ",
-  "an5.71:2.5": "such a mendicant is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unbarred’, and also ‘a noble one with banner lowered and burden dropped, detached’. ",
+  "an5.71:2.5": "such a mendicant is one who is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unbarred’, and also ‘a noble one with banner lowered and burden dropped, detached’. ",
   "an5.71:3.1": "And how has a mendicant lifted the cross-bar? ",
   "an5.71:3.2": "It’s when a mendicant has given up ignorance, cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future. ",
   "an5.71:3.3": "That’s how a mendicant has lifted the cross-bar. ",