diff --git a/translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json b/translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json
index 0c1661d154d7..edc4e6a84628 100644
--- a/translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json
@@ -3,18 +3,18 @@
   "an1.378:0.2": "The Chapter on Inspiring Qualities ",
   "an1.378:1.1": "“Mendicants, this is definitely something worth having, that is, living in the wilderness … ",
   "an1.379:1.1": "eating only almsfood … ",
-  "an1.380:1.1": "wearing rag robes … ",
-  "an1.381:1.1": "having just three robes … ",
-  "an1.382:1.1": "teaching Dhamma … ",
-  "an1.383:1.1": "memorizing the monastic law … ",
-  "an1.384:1.1": "being very learned … ",
-  "an1.385:1.1": "being respected … ",
-  "an1.386:1.1": "being well-presented … ",
-  "an1.387:1.1": "having a following … ",
-  "an1.388:1.1": "having a large following … ",
-  "an1.389:1.1": "coming from a good family … ",
-  "an1.390:1.1": "being handsome … ",
-  "an1.391:1.1": "being a good speaker … ",
-  "an1.392:1.1": "having few wishes … ",
-  "an1.393:1.1": "having good health.” "
+  "an1.380:1.1": " wearing rag robes … ",
+  "an1.381:1.1": " having just three robes … ",
+  "an1.382:1.1": " teaching Dhamma … ",
+  "an1.383:1.1": " memorizing the monastic law … ",
+  "an1.384:1.1": " being very learned … ",
+  "an1.385:1.1": " being respected … ",
+  "an1.386:1.1": " being well-presented … ",
+  "an1.387:1.1": " having a following … ",
+  "an1.388:1.1": " having a large following … ",
+  "an1.389:1.1": " coming from a good family … ",
+  "an1.390:1.1": " being handsome … ",
+  "an1.391:1.1": " being a good speaker … ",
+  "an1.392:1.1": " having few wishes … ",
+  "an1.393:1.1": " having good health.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json b/translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json
index 3d41e82ef8cc..d0c14610da33 100644
--- a/translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json
@@ -10,11 +10,11 @@
   "an3.133:1.6": "What three? ",
   "an3.133:1.7": "They’re a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an3.133:2.1": "And how is a mendicant a long-distance shooter? ",
-  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an3.133:2.7": "That’s how a mendicant is a long-distance shooter. ",
   "an3.133:3.1": "And how is a mendicant a marksman? ",
   "an3.133:3.2": "It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",
diff --git a/translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json b/translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json
index eb5b158495a4..4511a3ce5102 100644
--- a/translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json
@@ -13,11 +13,11 @@
   "an4.181:2.2": "It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "an4.181:2.3": "That’s how a mendicant is skilled in the basics. ",
   "an4.181:3.1": "And how is a mendicant a long-distance shooter? ",
-  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.3": "They truly see any kind of feeling … ",
   "an4.181:3.4": "perception … ",
   "an4.181:3.5": "choices … ",
-  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.7": "That’s how a mendicant is a long-distance shooter. ",
   "an4.181:4.1": "And how is a mendicant a marksman? ",
   "an4.181:4.2": "It’s when they truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",
diff --git a/translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json b/translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json
index bea5bb796f66..009666c78fa4 100644
--- a/translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json
@@ -58,11 +58,11 @@
   "an4.196:10.6": "He’s a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an4.196:11.1": "Just as a warrior is a long-distance shooter, ",
   "an4.196:11.2": "a noble disciple has right immersion. ",
-  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:11.4": "They truly see any kind of feeling … ",
   "an4.196:11.5": "perception … ",
   "an4.196:11.6": "choices … ",
-  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:12.1": "Just as a warrior is a marksman, ",
   "an4.196:12.2": "a noble disciple has right view. ",
   "an4.196:12.3": "A noble disciple with right view truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",
diff --git a/translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json b/translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json
index 7f2dcb4adce9..e17e147b4efc 100644
--- a/translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json
@@ -5,7 +5,7 @@
   "an4.46:1.1": "Then, when the night had passed, the Buddha addressed the mendicants: ",
   "an4.46:1.2": "“Tonight, the glorious god Rohitassa, lighting up the entire Jeta’s Grove, came to me, bowed, stood to one side, and said to me: ",
   "an4.46:1.3": "‘Sir, is it possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn?’ … ",
-  "an4.46:1.4": "<em>(The rest is the same as the previous discourse, AN 4.45.)</em> ",
+  "an4.46:1.4": "*(The rest is the same as the previous discourse, AN 4.45.)* ",
   "an4.46:1.5": "",
   "an4.46:1.6": "",
   "an4.46:1.7": "",
diff --git a/translation/en/sujato/sutta/an/an6/an6.56_translation-en-sujato.json b/translation/en/sujato/sutta/an/an6/an6.56_translation-en-sujato.json
index c6a7a28ebea8..272802cb58aa 100644
--- a/translation/en/sujato/sutta/an/an6/an6.56_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an6/an6.56_translation-en-sujato.json
@@ -15,8 +15,8 @@
   "an6.56:1.11": "There are some seats spread out by others, I will sit there.” ",
   "an6.56:1.12": "He sat on the seat spread out ",
   "an6.56:1.13": "and said to Venerable Phagguna: ",
-  "an6.56:2.1": "“I hope you’re keeping well, Phagguna; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "an6.56:2.2": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
+  "an6.56:2.1": "“I hope you’re keeping well, Phagguna; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "an6.56:2.2": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
   "an6.56:3.1": "The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. ",
   "an6.56:3.2": "I’m not keeping well. ",
   "an6.56:4.1": "The pain in my head is so severe, it feels like a strong man tightening a tough leather strap around my head. ",
@@ -24,7 +24,7 @@
   "an6.56:5.1": "The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cows’s belly with a meat cleaver. ",
   "an6.56:5.2": "I’m not keeping well. ",
   "an6.56:6.1": "The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. ",
-  "an6.56:6.2": "I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "an6.56:6.2": "I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "an6.56:6.3": "Then the Buddha educated, encouraged, fired up, and inspired Venerable Phagguna with a Dhamma talk, after which he got up from his seat and left. ",
   "an6.56:7.1": "Not long after the Buddha left, Venerable Phagguna passed away. ",
   "an6.56:7.2": "At the time of his death, his faculties were bright and clear. ",
diff --git a/translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json b/translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json
index 73ad2ffa6dfd..3323511f43e2 100644
--- a/translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json
@@ -43,7 +43,7 @@
   "an6.58:7.2": "Take a mendicant who, reflecting rationally, doesn’t tolerate a sensual, ",
   "an6.58:7.3": "malicious, ",
   "an6.58:7.4": "or cruel thought that has arisen. ",
-  "an6.58:7.5": "They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. ",
+  "an6.58:7.5": " They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. ",
   "an6.58:7.6": "For the distressing and feverish defilements that might arise in someone who lives without getting rid of these things do not arise when they are gotten rid of. ",
   "an6.58:7.7": "These are called the defilements that should be given up by getting rid. ",
   "an6.58:8.1": "And what are the defilements that should be given up by developing? ",
diff --git a/translation/en/sujato/sutta/an/an9/an9.38_translation-en-sujato.json b/translation/en/sujato/sutta/an/an9/an9.38_translation-en-sujato.json
index 49ece40a58d7..3d7f1eaaeb7f 100644
--- a/translation/en/sujato/sutta/an/an9/an9.38_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an9/an9.38_translation-en-sujato.json
@@ -13,9 +13,9 @@
   "an9.38:2.7": "He says: ",
   "an9.38:2.8": "‘With infinite knowledge I know and see that the world is finite.’ ",
   "an9.38:2.9": "These two claim to speak from knowledge, but they directly contradict each other. Which one of them speaks the truth, and which falsehood?” ",
-  "an9.38:3.1": "“Enough, brahmins. ",
-  "an9.38:3.2": "Leave this aside: ",
-  "an9.38:3.3": "‘These two claim to speak from knowledge, but they directly contradict each other. Which one of them speaks the truth, and which falsehood?’ ",
+  "an9.38:3.1": "“Enough, brahmins, let that be. ",
+  "an9.38:3.2": " ",
+  "an9.38:3.3": "",
   "an9.38:3.4": "I will teach you the Dhamma. ",
   "an9.38:3.5": "Listen and apply your mind well, I will speak.” ",
   "an9.38:3.6": "“Yes sir,” those brahmins replied. ",
diff --git a/translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json
index 95a5d4726e68..6de55ee48923 100644
--- a/translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json
@@ -486,48 +486,48 @@
   "dn1:3.10.2": "‘This self has form, made up of the four primary elements, and produced by mother and father. Since it’s annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.10.3": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.11.1": "But someone else says to them: ",
-  "dn1:3.11.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.11.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.11.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.11.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.11.4": "There is another self that is divine, having form, sensual, consuming solid food. ",
   "dn1:3.11.5": "You don’t know or see that. ",
   "dn1:3.11.6": "But I know it and see it. ",
   "dn1:3.11.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.11.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.12.1": "But someone else says to them: ",
-  "dn1:3.12.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.12.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.12.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.12.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.12.4": "There is another self that is divine, having form, mind-made, complete in all its various parts, not deficient in any faculty. ",
   "dn1:3.12.5": "You don’t know or see that. ",
   "dn1:3.12.6": "But I know it and see it. ",
   "dn1:3.12.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.12.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.13.1": "But someone else says to them: ",
-  "dn1:3.13.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.13.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.13.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.13.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.13.4": "There is another self which has gone totally beyond perceptions of form. With the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that “space is infinite”, it’s reborn in the dimension of infinite space. ",
   "dn1:3.13.5": "You don’t know or see that. ",
   "dn1:3.13.6": "But I know it and see it. ",
   "dn1:3.13.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.13.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.14.1": "But someone else says to them: ",
-  "dn1:3.14.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.14.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.14.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.14.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.14.4": "There is another self which has gone totally beyond the dimension of infinite space. Aware that “consciousness is infinite”, it’s reborn in the dimension of infinite consciousness. ",
   "dn1:3.14.5": "You don’t know or see that. ",
   "dn1:3.14.6": "But I know it and see it. ",
   "dn1:3.14.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.14.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.15.1": "But someone else says to them: ",
-  "dn1:3.15.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.15.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.15.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.15.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.15.4": "There is another self that has gone totally beyond the dimension of infinite consciousness. Aware that “there is nothing at all”, it’s been reborn in the dimension of nothingness. ",
   "dn1:3.15.5": "You don’t know or see that. ",
   "dn1:3.15.6": "But I know it and see it. ",
   "dn1:3.15.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.15.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.16.1": "But someone else says to them: ",
-  "dn1:3.16.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.16.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.16.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.16.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.16.4": "There is another self that has gone totally beyond the dimension of nothingness. Aware that “this is peaceful, this is sublime”, it’s been reborn in the dimension of neither perception nor non-perception. ",
   "dn1:3.16.5": "You don’t know or see that. ",
   "dn1:3.16.6": "But I know it and see it. ",
@@ -544,29 +544,29 @@
   "dn1:3.20.2": "‘When this self amuses itself, supplied and provided with the five kinds of sensual stimulation, that’s how this self attains ultimate extinguishment in the present life.’ ",
   "dn1:3.20.3": "That is how some assert the ultimate extinguishment of an existing being in the present life. ",
   "dn1:3.21.1": "But someone else says to them: ",
-  "dn1:3.21.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.21.3": "But that’s not how <em>this</em> self attains ultimate extinguishment in the present life. ",
+  "dn1:3.21.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.21.3": "But that’s not how *this* self attains ultimate extinguishment in the present life. ",
   "dn1:3.21.4": "Why is that? ",
   "dn1:3.21.5": "Because sensual pleasures are impermanent, suffering, and perishable. Their decay and perishing give rise to sorrow, lamentation, pain, sadness, and distress. ",
   "dn1:3.21.6": "Quite secluded from sensual pleasures, secluded from unskillful qualities, this self enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. That’s how this self attains ultimate extinguishment in the present life.’ ",
   "dn1:3.21.7": "That is how some assert the ultimate extinguishment of an existing being in the present life. ",
   "dn1:3.22.1": "But someone else says to them: ",
-  "dn1:3.22.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.22.3": "But that’s not how <em>this</em> self attains ultimate extinguishment in the present life. ",
+  "dn1:3.22.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.22.3": "But that’s not how *this* self attains ultimate extinguishment in the present life. ",
   "dn1:3.22.4": "Why is that? ",
   "dn1:3.22.5": "Because the placing of the mind and the keeping it connected there are coarse. ",
   "dn1:3.22.6": "But when the placing of the mind and keeping it connected are stilled, this self enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. That’s how this self attains ultimate extinguishment in the present life.’ ",
   "dn1:3.22.7": "That is how some assert the ultimate extinguishment of an existing being in the present life. ",
   "dn1:3.23.1": "But someone else says to them: ",
-  "dn1:3.23.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.23.3": "But that’s not how <em>this</em> self attains ultimate extinguishment in the present life. ",
+  "dn1:3.23.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.23.3": "But that’s not how *this* self attains ultimate extinguishment in the present life. ",
   "dn1:3.23.4": "Why is that? ",
   "dn1:3.23.5": "Because the rapture and emotional excitement there are coarse. ",
   "dn1:3.23.6": "But with the fading away of rapture, this self enters and remains in the third absorption, where it meditates with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, “Equanimous and mindful, one meditates in bliss”. That’s how this self attains ultimate extinguishment in the present life.’ ",
   "dn1:3.23.7": "That is how some assert the ultimate extinguishment of an existing being in the present life. ",
   "dn1:3.24.1": "But someone else says to them: ",
-  "dn1:3.24.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.24.3": "But that’s not how <em>this</em> self attains ultimate extinguishment in the present life. ",
+  "dn1:3.24.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.24.3": "But that’s not how *this* self attains ultimate extinguishment in the present life. ",
   "dn1:3.24.4": "Why is that? ",
   "dn1:3.24.5": "Because the bliss and enjoyment there are coarse. ",
   "dn1:3.24.6": "But giving up pleasure and pain, and ending former happiness and sadness, this self enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness. That’s how this self attains ultimate extinguishment in the present life.’ ",
diff --git a/translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json
index e22537e58eba..8fac3cd3f03d 100644
--- a/translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json
@@ -94,97 +94,97 @@
   "dn33:1.10.1": "There are teachings grouped by three that have been rightly explained by the Buddha. ",
   "dn33:1.10.2": "You should all recite these in concert. ",
   "dn33:1.10.3": "What are the teachings grouped by three? ",
-  "dn33:1.10.4": "<em>Three unskillful roots:</em> ",
+  "dn33:1.10.4": "*Three unskillful roots:* ",
   "dn33:1.10.5": "greed, hate, and delusion. ",
-  "dn33:1.10.6": "<em>Three skillful roots:</em> ",
+  "dn33:1.10.6": "*Three skillful roots:* ",
   "dn33:1.10.7": "non-greed, non-hate, and non-delusion. ",
-  "dn33:1.10.8": "<em>Three ways of performing bad conduct:</em> ",
+  "dn33:1.10.8": "*Three ways of performing bad conduct:* ",
   "dn33:1.10.9": "by body, speech, and mind. ",
-  "dn33:1.10.10": "<em>Three ways of performing good conduct:</em> ",
+  "dn33:1.10.10": "*Three ways of performing good conduct:* ",
   "dn33:1.10.11": "by body, speech, and mind. ",
-  "dn33:1.10.12": "<em>Three unskillful thoughts:</em> ",
+  "dn33:1.10.12": "*Three unskillful thoughts:* ",
   "dn33:1.10.13": "sensuality, malice, and cruelty. ",
-  "dn33:1.10.14": "<em>Three skillful thoughts:</em> ",
+  "dn33:1.10.14": "*Three skillful thoughts:* ",
   "dn33:1.10.15": "renunciation, good will, and harmlessness. ",
-  "dn33:1.10.16": "<em>Three unskillful intentions:</em> ",
+  "dn33:1.10.16": "*Three unskillful intentions:* ",
   "dn33:1.10.17": "sensuality, malice, and cruelty. ",
-  "dn33:1.10.18": "<em>Three skillful intentions:</em> ",
+  "dn33:1.10.18": "*Three skillful intentions:* ",
   "dn33:1.10.19": "renunciation, good will, and harmlessness. ",
-  "dn33:1.10.20": "<em>Three unskillful perceptions:</em> ",
+  "dn33:1.10.20": "*Three unskillful perceptions:* ",
   "dn33:1.10.21": "sensuality, malice, and cruelty. ",
-  "dn33:1.10.22": "<em>Three skillful perceptions:</em> ",
+  "dn33:1.10.22": "*Three skillful perceptions:* ",
   "dn33:1.10.23": "renunciation, good will, and harmlessness. ",
-  "dn33:1.10.24": "<em>Three unskillful elements:</em> ",
+  "dn33:1.10.24": "*Three unskillful elements:* ",
   "dn33:1.10.25": "sensuality, malice, and cruelty. ",
-  "dn33:1.10.26": "<em>Three skillful elements:</em> ",
+  "dn33:1.10.26": "*Three skillful elements:* ",
   "dn33:1.10.27": "renunciation, good will, and harmlessness. ",
-  "dn33:1.10.28": "<em>Another three elements:</em> ",
+  "dn33:1.10.28": "*Another three elements:* ",
   "dn33:1.10.29": "sensuality, form, and formlessness. ",
-  "dn33:1.10.30": "<em>Another three elements:</em> ",
+  "dn33:1.10.30": "*Another three elements:* ",
   "dn33:1.10.31": "form, formlessness, and cessation. ",
-  "dn33:1.10.32": "<em>Another three elements:</em> ",
+  "dn33:1.10.32": "*Another three elements:* ",
   "dn33:1.10.33": "lower, middle, and higher. ",
-  "dn33:1.10.34": "<em>Three cravings:</em> ",
+  "dn33:1.10.34": "*Three cravings:* ",
   "dn33:1.10.35": "for sensual pleasures, to continue existence, and to end existence. ",
-  "dn33:1.10.36": "<em>Another three cravings:</em> ",
+  "dn33:1.10.36": "*Another three cravings:* ",
   "dn33:1.10.37": "sensuality, form, and formlessness. ",
-  "dn33:1.10.38": "<em>Another three cravings:</em> ",
+  "dn33:1.10.38": "*Another three cravings:* ",
   "dn33:1.10.39": "form, formlessness, and cessation. ",
-  "dn33:1.10.40": "<em>Three fetters:</em> ",
+  "dn33:1.10.40": "*Three fetters:* ",
   "dn33:1.10.41": "identity view, doubt, and misapprehension of precepts and observances. ",
-  "dn33:1.10.42": "<em>Three defilements:</em> ",
+  "dn33:1.10.42": "*Three defilements:* ",
   "dn33:1.10.43": "sensuality, desire for continued existence, and ignorance. ",
-  "dn33:1.10.44": "<em>Three realms of existence:</em> ",
+  "dn33:1.10.44": "*Three realms of existence:* ",
   "dn33:1.10.45": "sensual, form, and formless. ",
-  "dn33:1.10.46": "<em>Three searches:</em> ",
+  "dn33:1.10.46": "*Three searches:* ",
   "dn33:1.10.47": "for sensual pleasures, for continued existence, and for a spiritual path. ",
-  "dn33:1.10.48": "<em>Three kinds of discrimination:</em> ",
+  "dn33:1.10.48": "*Three kinds of discrimination:* ",
   "dn33:1.10.49": "‘I’m better’, ‘I’m equal’, and ‘I’m worse’. ",
-  "dn33:1.10.50": "<em>Three periods:</em> ",
+  "dn33:1.10.50": "*Three periods:* ",
   "dn33:1.10.51": "past, future, and present. ",
-  "dn33:1.10.52": "<em>Three extremes:</em> ",
+  "dn33:1.10.52": "*Three extremes:* ",
   "dn33:1.10.53": "identity, the origin of identity, and the cessation of identity. ",
-  "dn33:1.10.54": "<em>Three feelings:</em> ",
+  "dn33:1.10.54": "*Three feelings:* ",
   "dn33:1.10.55": "pleasure, pain, and neutral. ",
-  "dn33:1.10.56": "<em>Three forms of suffering:</em> ",
+  "dn33:1.10.56": "*Three forms of suffering:* ",
   "dn33:1.10.57": "the suffering inherent in painful feeling, the suffering inherent in conditions, and the suffering inherent in perishing. ",
-  "dn33:1.10.58": "<em>Three heaps:</em> ",
+  "dn33:1.10.58": "*Three heaps:* ",
   "dn33:1.10.59": "the heap of surety in the wrong way, the heap of surety in the right way, and the heap of lack of surety. ",
-  "dn33:1.10.60": "<em>Three darknesses:</em> ",
+  "dn33:1.10.60": "*Three darknesses:* ",
   "dn33:1.10.61": "one is doubtful, uncertain, undecided, and lacking confidence about the past, future, and present. ",
-  "dn33:1.10.62": "<em>Three things a Realized One need not hide:</em> ",
+  "dn33:1.10.62": "*Three things a Realized One need not hide:* ",
   "dn33:1.10.63": "The Realized One’s behavior by way of body, speech, and mind is pure. He has no misconduct in these three ways that need be hidden, thinking: ",
   "dn33:1.10.64": "‘Don’t let others find this out about me!’ ",
   "dn33:1.10.65": "",
   "dn33:1.10.66": "",
   "dn33:1.10.67": "",
   "dn33:1.10.68": "",
-  "dn33:1.10.69": "<em>Three possessions:</em> ",
+  "dn33:1.10.69": "*Three possessions:* ",
   "dn33:1.10.70": "greed, hate, and delusion. ",
-  "dn33:1.10.71": "<em>Three fires:</em> ",
+  "dn33:1.10.71": "*Three fires:* ",
   "dn33:1.10.72": "greed, hate, and delusion. ",
-  "dn33:1.10.73": "<em>Another three fires:</em> ",
+  "dn33:1.10.73": "*Another three fires:* ",
   "dn33:1.10.74": "a fire for those worthy of offerings dedicated to the gods, a fire for householders, and a fire for those worthy of a religious donation. ",
-  "dn33:1.10.75": "<em>Threefold classification of the physical:</em> ",
+  "dn33:1.10.75": "*Threefold classification of the physical:* ",
   "dn33:1.10.76": "visible and resistant, invisible and resistant, and invisible and non-resistant. ",
-  "dn33:1.10.77": "<em>Three choices:</em> ",
+  "dn33:1.10.77": "*Three choices:* ",
   "dn33:1.10.78": "good choices, bad choices, and imperturbable choices. ",
-  "dn33:1.10.79": "<em>Three individuals:</em> ",
+  "dn33:1.10.79": "*Three individuals:* ",
   "dn33:1.10.80": "a trainee, an adept, and one who is neither a trainee nor an adept. ",
-  "dn33:1.10.81": "<em>Three seniors:</em> ",
+  "dn33:1.10.81": "*Three seniors:* ",
   "dn33:1.10.82": "a senior by birth, a senior in the teaching, and a senior by convention. ",
-  "dn33:1.10.83": "<em>Three grounds for making merit:</em> ",
+  "dn33:1.10.83": "*Three grounds for making merit:* ",
   "dn33:1.10.84": "giving, ethical conduct, and meditation. ",
-  "dn33:1.10.85": "<em>Three grounds for accusations:</em> ",
+  "dn33:1.10.85": "*Three grounds for accusations:* ",
   "dn33:1.10.86": "what is seen, heard, and suspected. ",
-  "dn33:1.10.87": "<em>Three kinds of sensual rebirth:</em> ",
+  "dn33:1.10.87": "*Three kinds of sensual rebirth:* ",
   "dn33:1.10.88": "There are sentient beings who desire what is present. They fall under the sway of presently arisen sensual pleasures. Namely, humans, some gods, and some beings in the underworld. ",
   "dn33:1.10.89": "This is the first kind of sensual rebirth. ",
   "dn33:1.10.90": "There are sentient beings who desire to create. Having repeatedly created, they fall under the sway of sensual pleasures. Namely, the Gods Who Love to Create. ",
   "dn33:1.10.91": "This is the second kind of sensual rebirth. ",
   "dn33:1.10.92": "There are sentient beings who desire what is created by others. They fall under the sway of sensual pleasures created by others. Namely, the Gods Who Control the Creations of Others. ",
   "dn33:1.10.93": "This is the third kind of sensual rebirth. ",
-  "dn33:1.10.94": "<em>Three kinds of pleasant rebirth:</em> ",
+  "dn33:1.10.94": "*Three kinds of pleasant rebirth:* ",
   "dn33:1.10.95": "There are sentient beings who, having repeatedly given rise to it, dwell in pleasure. Namely, the gods of Brahmā’s Host. ",
   "dn33:1.10.96": "This is the first pleasant rebirth. ",
   "dn33:1.10.97": "There are sentient beings who are drenched, steeped, filled, and soaked with pleasure. ",
@@ -194,48 +194,48 @@
   "dn33:1.10.101": "There are sentient beings who are drenched, steeped, filled, and soaked with pleasure. ",
   "dn33:1.10.102": "Since they’re truly content, they experience pleasure. Namely, the gods replete with glory. ",
   "dn33:1.10.103": "This is the third pleasant rebirth. ",
-  "dn33:1.10.104": "<em>Three kinds of wisdom:</em> ",
+  "dn33:1.10.104": "*Three kinds of wisdom:* ",
   "dn33:1.10.105": "the wisdom of a trainee, the wisdom of an adept, and the wisdom of one who is neither a trainee nor an adept. ",
-  "dn33:1.10.106": "<em>Another three kinds of wisdom:</em> ",
+  "dn33:1.10.106": "*Another three kinds of wisdom:* ",
   "dn33:1.10.107": "wisdom produced by thought, learning, and meditation. ",
-  "dn33:1.10.108": "<em>Three weapons:</em> ",
+  "dn33:1.10.108": "*Three weapons:* ",
   "dn33:1.10.109": "learning, seclusion, and wisdom. ",
-  "dn33:1.10.110": "<em>Three faculties:</em> ",
+  "dn33:1.10.110": "*Three faculties:* ",
   "dn33:1.10.111": "the faculty of understanding that one’s enlightenment is imminent, the faculty of enlightenment, and the faculty of one who is enlightened. ",
-  "dn33:1.10.112": "<em>Three eyes:</em> ",
+  "dn33:1.10.112": "*Three eyes:* ",
   "dn33:1.10.113": "the eye of the flesh, the eye of clairvoyance, and the eye of wisdom. ",
-  "dn33:1.10.114": "<em>Three trainings:</em> ",
+  "dn33:1.10.114": "*Three trainings:* ",
   "dn33:1.10.115": "in higher ethics, higher mind, and higher wisdom. ",
-  "dn33:1.10.116": "<em>Three kinds of development:</em> ",
+  "dn33:1.10.116": "*Three kinds of development:* ",
   "dn33:1.10.117": "the development of physical endurance, the development of the mind, and the development of wisdom. ",
-  "dn33:1.10.118": "<em>Three unsurpassable things:</em> ",
+  "dn33:1.10.118": "*Three unsurpassable things:* ",
   "dn33:1.10.119": "unsurpassable seeing, practice, and freedom. ",
-  "dn33:1.10.120": "<em>Three kinds of immersion:</em> ",
+  "dn33:1.10.120": "*Three kinds of immersion:* ",
   "dn33:1.10.121": "Immersion with placing the mind and keeping it connected. Immersion without placing the mind, but just keeping it connected. Immersion without placing the mind or keeping it connected. ",
-  "dn33:1.10.122": "<em>Another three kinds of immersion:</em> ",
+  "dn33:1.10.122": "*Another three kinds of immersion:* ",
   "dn33:1.10.123": "emptiness, signless, and undirected. ",
-  "dn33:1.10.124": "<em>Three purities:</em> ",
+  "dn33:1.10.124": "*Three purities:* ",
   "dn33:1.10.125": "purity of body, speech, and mind. ",
-  "dn33:1.10.126": "<em>Three kinds of sagacity:</em> ",
+  "dn33:1.10.126": "*Three kinds of sagacity:* ",
   "dn33:1.10.127": "sagacity of body, speech, and mind. ",
-  "dn33:1.10.128": "<em>Three skills:</em> ",
+  "dn33:1.10.128": "*Three skills:* ",
   "dn33:1.10.129": "skill in progress, skill in regress, and skill in means. ",
-  "dn33:1.10.130": "<em>Three vanities:</em> ",
+  "dn33:1.10.130": "*Three vanities:* ",
   "dn33:1.10.131": "the vanity of health, the vanity of youth, and the vanity of life. ",
-  "dn33:1.10.132": "<em>Three ways of putting something in charge:</em> ",
+  "dn33:1.10.132": "*Three ways of putting something in charge:* ",
   "dn33:1.10.133": "putting oneself, the world, or the teaching in charge. ",
-  "dn33:1.10.134": "<em>Three topics of discussion:</em> ",
+  "dn33:1.10.134": "*Three topics of discussion:* ",
   "dn33:1.10.135": "You might discuss the past: ",
   "dn33:1.10.136": "‘That is how it was in the past.’ ",
   "dn33:1.10.137": "You might discuss the future: ",
   "dn33:1.10.138": "‘That is how it will be in the future.’ ",
   "dn33:1.10.139": "Or you might discuss the present: ",
   "dn33:1.10.140": "‘This is how it is at present.’ ",
-  "dn33:1.10.141": "<em>Three knowledges:</em> ",
+  "dn33:1.10.141": "*Three knowledges:* ",
   "dn33:1.10.142": "recollection of past lives, knowledge of the death and rebirth of sentient beings, and knowledge of the ending of defilements. ",
-  "dn33:1.10.143": "<em>Three meditative abidings:</em> ",
+  "dn33:1.10.143": "*Three meditative abidings:* ",
   "dn33:1.10.144": "the heavenly meditation, the divine meditation, and the noble meditation. ",
-  "dn33:1.10.145": "<em>Three demonstrations:</em> ",
+  "dn33:1.10.145": "*Three demonstrations:* ",
   "dn33:1.10.146": "The demonstration of psychic power, the demonstration of revealing, and the demonstration of instruction. ",
   "dn33:1.10.147": "These are the teachings grouped by three that have been rightly explained by the Buddha. ",
   "dn33:1.10.148": "You should all recite these in concert. ",
@@ -243,27 +243,27 @@
   "dn33:1.11.1": "There are teachings grouped by four that have been rightly explained by the Buddha. ",
   "dn33:1.11.2": "You should all recite these in concert. ",
   "dn33:1.11.3": "What are the teachings grouped by four? ",
-  "dn33:1.11.4": "<em>Four kinds of mindfulness meditation:</em> ",
+  "dn33:1.11.4": "*Four kinds of mindfulness meditation:* ",
   "dn33:1.11.5": "It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
   "dn33:1.11.6": "They meditate observing an aspect of feelings … ",
   "dn33:1.11.7": "mind … ",
   "dn33:1.11.8": "principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
-  "dn33:1.11.9": "<em>Four right efforts:</em> ",
+  "dn33:1.11.9": "*Four right efforts:* ",
   "dn33:1.11.10": "A mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise. ",
   "dn33:1.11.11": "They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up. ",
   "dn33:1.11.12": "They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise. ",
   "dn33:1.11.13": "They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are completed by development. ",
-  "dn33:1.11.14": "<em>Four bases of psychic power:</em> ",
+  "dn33:1.11.14": "*Four bases of psychic power:* ",
   "dn33:1.11.15": "A mendicant develops the basis of psychic power that has immersion due to enthusiasm, and active effort. ",
   "dn33:1.11.16": "They develop the basis of psychic power that has immersion due to mental development, and active effort. ",
   "dn33:1.11.17": "They develop the basis of psychic power that has immersion due to energy, and active effort. ",
   "dn33:1.11.18": "They develop the basis of psychic power that has immersion due to inquiry, and active effort. ",
-  "dn33:1.11.19": "<em>Four absorptions:</em> ",
+  "dn33:1.11.19": "*Four absorptions:* ",
   "dn33:1.11.20": "A mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "dn33:1.11.21": "As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. ",
   "dn33:1.11.22": "And with the fading away of rapture, they enter and remain in the third absorption, where they meditate with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’ ",
   "dn33:1.11.23": "Giving up pleasure and pain, and ending former happiness and sadness, they enter and remain in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness. ",
-  "dn33:1.11.24": "<em>Four ways of developing immersion further:</em> ",
+  "dn33:1.11.24": "*Four ways of developing immersion further:* ",
   "dn33:1.11.25": "There is a way of developing immersion further that leads to blissful meditation in the present life. ",
   "dn33:1.11.26": "There is a way of developing immersion further that leads to gaining knowledge and vision. ",
   "dn33:1.11.27": "There is a way of developing immersion further that leads to mindfulness and awareness. ",
@@ -290,19 +290,19 @@
   "dn33:1.11.48": "choices … ",
   "dn33:1.11.49": "consciousness, such is the origin of consciousness, such is the ending of consciousness.’ ",
   "dn33:1.11.50": "This is the way of developing immersion further that leads to the ending of defilements. ",
-  "dn33:1.11.51": "<em>Four limitless states:</em> ",
+  "dn33:1.11.51": "*Four limitless states:* ",
   "dn33:1.11.52": "A mendicant meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will. ",
   "dn33:1.11.53": "They meditate spreading a heart full of compassion … ",
   "dn33:1.11.54": "rejoicing … ",
   "dn33:1.11.55": "equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will. ",
-  "dn33:1.11.56": "<em>Four formless states:</em> ",
+  "dn33:1.11.56": "*Four formless states:* ",
   "dn33:1.11.57": "A mendicant, going totally beyond perceptions of form, with the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space. ",
   "dn33:1.11.58": "Going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness. ",
   "dn33:1.11.59": "Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness. ",
   "dn33:1.11.60": "Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception. ",
-  "dn33:1.11.61": "<em>Four supports:</em> ",
+  "dn33:1.11.61": "*Four supports:* ",
   "dn33:1.11.62": "After appraisal, a mendicant uses some things, endures some things, avoids some things, and gets rid of some things. ",
-  "dn33:1.11.63": "<em>Four noble traditions:</em> ",
+  "dn33:1.11.63": "*Four noble traditions:* ",
   "dn33:1.11.64": "A mendicant is content with any kind of robe, and praises such contentment. They don’t try to get hold of a robe in an improper way. They don’t get upset if they don’t get a robe. And if they do get a robe, they use it untied, uninfatuated, unattached, seeing the drawback, and understanding the escape. And on account of that they don’t glorify themselves or put others down. ",
   "dn33:1.11.65": "A mendicant who is deft, tireless, aware, and mindful in this is said to stand in the ancient, primordial noble tradition. ",
   "dn33:1.11.66": "Furthermore, a mendicant is content with any kind of almsfood … ",
@@ -311,7 +311,7 @@
   "dn33:1.11.69": "",
   "dn33:1.11.70": "Furthermore, a mendicant enjoys giving up and loves to give up. They enjoy meditation and love to meditate. But they don’t glorify themselves or put down others on account of their love for giving up and meditation. ",
   "dn33:1.11.71": "A mendicant who is deft, tireless, aware, and mindful in this is said to stand in the ancient, primordial noble tradition. ",
-  "dn33:1.11.72": "<em>Four efforts:</em> ",
+  "dn33:1.11.72": "*Four efforts:* ",
   "dn33:1.11.73": "The efforts to restrain, to give up, to develop, and to preserve. ",
   "dn33:1.11.74": "And what is the effort to restrain? ",
   "dn33:1.11.75": "When a mendicant sees a sight with their eyes, they don’t get caught up in the features and details. ",
@@ -341,13 +341,13 @@
   "dn33:1.11.99": "And what is the effort to preserve? ",
   "dn33:1.11.100": "It’s when a mendicant preserves a meditation subject that’s a fine foundation of immersion: the perception of a skeleton, a worm-infested corpse, a livid corpse, a split open corpse, or a bloated corpse. ",
   "dn33:1.11.101": "This is called the effort to preserve. ",
-  "dn33:1.11.102": "<em>Four knowledges:</em> ",
+  "dn33:1.11.102": "*Four knowledges:* ",
   "dn33:1.11.103": "knowledge of the present phenomena, inferential knowledge, knowledge of others’ minds, and conventional knowledge. ",
-  "dn33:1.11.104": "<em>Another four knowledges:</em> ",
+  "dn33:1.11.104": "*Another four knowledges:* ",
   "dn33:1.11.105": "knowing about suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. ",
-  "dn33:1.11.106": "<em>Four factors of stream-entry:</em> ",
+  "dn33:1.11.106": "*Four factors of stream-entry:* ",
   "dn33:1.11.107": "associating with true persons, listening to the true teaching, rational application of mind, and practicing in line with the teaching. ",
-  "dn33:1.11.108": "<em>Four factors of a stream-enterer:</em> ",
+  "dn33:1.11.108": "*Four factors of a stream-enterer:* ",
   "dn33:1.11.109": "A noble disciple has experiential confidence in the Buddha: ",
   "dn33:1.11.110": "‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ ",
   "dn33:1.11.111": "They have experiential confidence in the teaching: ",
@@ -355,108 +355,108 @@
   "dn33:1.11.113": "They have experiential confidence in the Saṅgha: ",
   "dn33:1.11.114": "‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ ",
   "dn33:1.11.115": "And a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion. ",
-  "dn33:1.11.116": "<em>Four fruits of the ascetic life:</em> ",
+  "dn33:1.11.116": "*Four fruits of the ascetic life:* ",
   "dn33:1.11.117": "stream-entry, once-return, non-return, and perfection. ",
-  "dn33:1.11.118": "<em>Four elements:</em> ",
+  "dn33:1.11.118": "*Four elements:* ",
   "dn33:1.11.119": "earth, water, fire, and air. ",
-  "dn33:1.11.120": "<em>Four foods:</em> ",
+  "dn33:1.11.120": "*Four foods:* ",
   "dn33:1.11.121": "solid food, whether coarse or fine; contact is the second, mental intention the third, and consciousness the fourth. ",
-  "dn33:1.11.122": "<em>Four bases for consciousness to remain:</em> ",
+  "dn33:1.11.122": "*Four bases for consciousness to remain:* ",
   "dn33:1.11.123": "As long as consciousness remains, it remains involved with form, supported by form, founded on form. And with a sprinkle of relishing, it grows, increases, and matures. ",
   "dn33:1.11.124": "Or consciousness remains involved with feeling … ",
   "dn33:1.11.125": "Or consciousness remains involved with perception … ",
   "dn33:1.11.126": "Or as long as consciousness remains, it remains involved with choices, supported by choices, grounded on choices. And with a sprinkle of relishing, it grows, increases, and matures. ",
-  "dn33:1.11.127": "<em>Four prejudices:</em> ",
+  "dn33:1.11.127": "*Four prejudices:* ",
   "dn33:1.11.128": "making decisions prejudiced by favoritism, hostility, stupidity, and cowardice. ",
-  "dn33:1.11.129": "<em>Four things that give rise to craving:</em> ",
+  "dn33:1.11.129": "*Four things that give rise to craving:* ",
   "dn33:1.11.130": "Craving arises in a mendicant for the sake of robes, ",
   "dn33:1.11.131": "almsfood, ",
   "dn33:1.11.132": "lodgings, ",
   "dn33:1.11.133": "or rebirth in this or that state. ",
-  "dn33:1.11.134": "<em>Four ways of practice:</em> ",
+  "dn33:1.11.134": "*Four ways of practice:* ",
   "dn33:1.11.135": "painful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with swift insight. ",
-  "dn33:1.11.136": "<em>Another four ways of practice:</em> ",
+  "dn33:1.11.136": "*Another four ways of practice:* ",
   "dn33:1.11.137": "impatient practice, patient practice, taming practice, and calming practice. ",
-  "dn33:1.11.138": "<em>Four footprints of the Dhamma:</em> ",
+  "dn33:1.11.138": "*Four footprints of the Dhamma:* ",
   "dn33:1.11.139": "contentment, good will, right mindfulness, and right immersion. ",
-  "dn33:1.11.140": "<em>Four ways of taking up practices:</em> ",
+  "dn33:1.11.140": "*Four ways of taking up practices:* ",
   "dn33:1.11.141": "There is a way of taking up practices that is painful now and results in future pain. ",
   "dn33:1.11.142": "There is a way of taking up practices that is painful now but results in future pleasure. ",
   "dn33:1.11.143": "There is a way of taking up practices that is pleasant now but results in future pain. ",
   "dn33:1.11.144": "There is a way of taking up practices that is pleasant now and results in future pleasure. ",
-  "dn33:1.11.145": "<em>Four spectrums of the teaching:</em> ",
+  "dn33:1.11.145": "*Four spectrums of the teaching:* ",
   "dn33:1.11.146": "ethics, immersion, wisdom, and freedom. ",
-  "dn33:1.11.147": "<em>Four powers:</em> ",
+  "dn33:1.11.147": "*Four powers:* ",
   "dn33:1.11.148": "energy, mindfulness, immersion, and wisdom. ",
-  "dn33:1.11.149": "<em>Four foundations:</em> ",
+  "dn33:1.11.149": "*Four foundations:* ",
   "dn33:1.11.150": "the foundations of wisdom, truth, generosity, and peace. ",
-  "dn33:1.11.151": "<em>Four ways of answering questions:</em> ",
+  "dn33:1.11.151": "*Four ways of answering questions:* ",
   "dn33:1.11.152": "There is a question that should be answered definitively. There is a question that should be answered analytically. There is a question that should be answered with a counter-question. There is a question that should be set aside. ",
-  "dn33:1.11.153": "<em>Four deeds:</em> ",
+  "dn33:1.11.153": "*Four deeds:* ",
   "dn33:1.11.154": "There are deeds that are dark with dark result. ",
   "dn33:1.11.155": "There are deeds that are bright with bright result. ",
   "dn33:1.11.156": "There are deeds that are dark and bright with dark and bright result. ",
   "dn33:1.11.157": "There are neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds. ",
-  "dn33:1.11.158": "<em>Four things to be realized:</em> ",
+  "dn33:1.11.158": "*Four things to be realized:* ",
   "dn33:1.11.159": "Past lives are to be realized with recollection. ",
   "dn33:1.11.160": "The passing away and rebirth of sentient beings is to be realized with vision. ",
   "dn33:1.11.161": "The eight liberations are to be realized with direct meditative experience. ",
   "dn33:1.11.162": "The ending of defilements is to be realized with wisdom. ",
-  "dn33:1.11.163": "<em>Four floods:</em> ",
+  "dn33:1.11.163": "*Four floods:* ",
   "dn33:1.11.164": "the floods of sensuality, desire for rebirth, views, and ignorance. ",
-  "dn33:1.11.165": "<em>Four yokes:</em> ",
+  "dn33:1.11.165": "*Four yokes:* ",
   "dn33:1.11.166": "the yokes of sensuality, desire for rebirth, views, and ignorance. ",
-  "dn33:1.11.167": "<em>Four unyokings:</em> ",
+  "dn33:1.11.167": "*Four unyokings:* ",
   "dn33:1.11.168": "unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance. ",
-  "dn33:1.11.169": "<em>Four ties:</em> ",
+  "dn33:1.11.169": "*Four ties:* ",
   "dn33:1.11.170": "the personal ties to covetousness, ill will, misapprehension of precepts and observances, and the insistence that this is the only truth. ",
-  "dn33:1.11.171": "<em>Four kinds of grasping:</em> ",
+  "dn33:1.11.171": "*Four kinds of grasping:* ",
   "dn33:1.11.172": "grasping at sensual pleasures, views, precepts and observances, and theories of a self. ",
-  "dn33:1.11.173": "<em>Four kinds of reproduction:</em> ",
+  "dn33:1.11.173": "*Four kinds of reproduction:* ",
   "dn33:1.11.174": "reproduction for creatures born from an egg, from a womb, from moisture, or spontaneously. ",
-  "dn33:1.11.175": "<em>Four kinds of conception:</em> ",
+  "dn33:1.11.175": "*Four kinds of conception:* ",
   "dn33:1.11.176": "Someone is unaware when conceived in their mother’s womb, unaware as they remain there, and unaware as they emerge. This is the first kind of conception. ",
   "dn33:1.11.177": "Furthermore, someone is aware when conceived in their mother’s womb, but unaware as they remain there, and unaware as they emerge. This is the second kind of conception. ",
   "dn33:1.11.178": "Furthermore, someone is aware when conceived in their mother’s womb, aware as they remain there, but unaware as they emerge. This is the third kind of conception. ",
   "dn33:1.11.179": "Furthermore, someone is aware when conceived in their mother’s womb, aware as they remain there, and aware as they emerge. This is the fourth kind of conception. ",
-  "dn33:1.11.180": "<em>Four kinds of reincarnation:</em> ",
+  "dn33:1.11.180": "*Four kinds of reincarnation:* ",
   "dn33:1.11.181": "There is a reincarnation where only one’s own intention is effective, not that of others. ",
   "dn33:1.11.182": "There is a reincarnation where only the intention of others is effective, not one’s own. ",
   "dn33:1.11.183": "There is a reincarnation where both one’s own and others’ intentions are effective. ",
   "dn33:1.11.184": "There is a reincarnation where neither one’s own nor others’ intentions are effective. ",
-  "dn33:1.11.185": "<em>Four ways of purifying a religious donation:</em> ",
+  "dn33:1.11.185": "*Four ways of purifying a religious donation:* ",
   "dn33:1.11.186": "There’s a religious donation that’s purified by the giver, not the recipient. ",
   "dn33:1.11.187": "There’s a religious donation that’s purified by the recipient, not the giver. ",
   "dn33:1.11.188": "There’s a religious donation that’s purified by neither the giver nor the recipient. ",
   "dn33:1.11.189": "There’s a religious donation that’s purified by both the giver and the recipient. ",
-  "dn33:1.11.190": "<em>Four ways of being inclusive:</em> ",
+  "dn33:1.11.190": "*Four ways of being inclusive:* ",
   "dn33:1.11.191": "giving, kindly words, taking care, and equality. ",
-  "dn33:1.11.192": "<em>Four ignoble expressions:</em> ",
+  "dn33:1.11.192": "*Four ignoble expressions:* ",
   "dn33:1.11.193": "speech that’s false, divisive, harsh, or nonsensical. ",
-  "dn33:1.11.194": "<em>Four noble expressions:</em> ",
+  "dn33:1.11.194": "*Four noble expressions:* ",
   "dn33:1.11.195": "refraining from speech that’s false, divisive, harsh, or nonsensical. ",
-  "dn33:1.11.196": "<em>Another four ignoble expressions:</em> ",
+  "dn33:1.11.196": "*Another four ignoble expressions:* ",
   "dn33:1.11.197": "saying you’ve seen, heard, thought, or known something, but you haven’t. ",
-  "dn33:1.11.198": "<em>Another four noble expressions:</em> ",
+  "dn33:1.11.198": "*Another four noble expressions:* ",
   "dn33:1.11.199": "saying you haven’t seen, heard, thought, or known something, and you haven’t. ",
-  "dn33:1.11.200": "<em>Another four ignoble expressions:</em> ",
+  "dn33:1.11.200": "*Another four ignoble expressions:* ",
   "dn33:1.11.201": "saying you haven’t seen, heard, thought, or known something, and you have. ",
-  "dn33:1.11.202": "<em>Another four noble expressions:</em> ",
+  "dn33:1.11.202": "*Another four noble expressions:* ",
   "dn33:1.11.203": "saying you’ve seen, heard, thought, or known something, and you have. ",
-  "dn33:1.11.204": "<em>Four persons:</em> ",
+  "dn33:1.11.204": "*Four persons:* ",
   "dn33:1.11.205": "One person mortifies themselves, committed to the practice of mortifying themselves. ",
   "dn33:1.11.206": "One person mortifies others, committed to the practice of mortifying others. ",
   "dn33:1.11.207": "One person mortifies themselves and others, committed to the practice of mortifying themselves and others. ",
   "dn33:1.11.208": "One person doesn’t mortify either themselves or others, committed to the practice of not mortifying themselves or others. ",
   "dn33:1.11.209": "They live without wishes in the present life, extinguished, cooled, experiencing bliss, with self become divine. ",
-  "dn33:1.11.210": "<em>Another four persons:</em> ",
+  "dn33:1.11.210": "*Another four persons:* ",
   "dn33:1.11.211": "One person practices to benefit themselves, but not others. ",
   "dn33:1.11.212": "One person practices to benefit others, but not themselves. ",
   "dn33:1.11.213": "One person practices to benefit neither themselves nor others. ",
   "dn33:1.11.214": "One person practices to benefit both themselves and others. ",
-  "dn33:1.11.215": "<em>Another four persons:</em> ",
+  "dn33:1.11.215": "*Another four persons:* ",
   "dn33:1.11.216": "the dark bound for darkness, the dark bound for light, the light bound for darkness, and the light bound for light. ",
-  "dn33:1.11.217": "<em>Another four persons:</em> ",
+  "dn33:1.11.217": "*Another four persons:* ",
   "dn33:1.11.218": "the confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the exquisite ascetic of ascetics. ",
   "dn33:1.11.219": "These are the teachings grouped by four that have been rightly explained by the Buddha. ",
   "dn33:1.11.220": "You should all recite these in concert. ",
@@ -465,39 +465,39 @@
   "dn33:2.1.1": "There are teachings grouped by five that have been rightly explained by the Buddha. ",
   "dn33:2.1.2": "You should all recite these in concert. ",
   "dn33:2.1.3": "What are the teachings grouped by five? ",
-  "dn33:2.1.4": "<em>Five aggregates:</em> ",
+  "dn33:2.1.4": "*Five aggregates:* ",
   "dn33:2.1.5": "form, feeling, perception, choices, and consciousness. ",
-  "dn33:2.1.6": "<em>Five grasping aggregates:</em> ",
+  "dn33:2.1.6": "*Five grasping aggregates:* ",
   "dn33:2.1.7": "form, feeling, perception, choices, and consciousness. ",
-  "dn33:2.1.8": "<em>Five kinds of sensual stimulation:</em> ",
+  "dn33:2.1.8": "*Five kinds of sensual stimulation:* ",
   "dn33:2.1.9": "Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. ",
   "dn33:2.1.10": "Sounds known by the ear … ",
   "dn33:2.1.11": "Smells known by the nose … ",
   "dn33:2.1.12": "Tastes known by the tongue … ",
   "dn33:2.1.13": "Touches known by the body that are likable, desirable, agreeable, pleasant, sensual, and arousing. ",
-  "dn33:2.1.14": "<em>Five destinations:</em> ",
+  "dn33:2.1.14": "*Five destinations:* ",
   "dn33:2.1.15": "hell, the animal realm, the ghost realm, humanity, and the gods. ",
-  "dn33:2.1.16": "<em>Five kinds of stinginess:</em> ",
+  "dn33:2.1.16": "*Five kinds of stinginess:* ",
   "dn33:2.1.17": "stinginess with dwellings, families, material possessions, praise, and the teachings. ",
-  "dn33:2.1.18": "<em>Five hindrances:</em> ",
+  "dn33:2.1.18": "*Five hindrances:* ",
   "dn33:2.1.19": "sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. ",
-  "dn33:2.1.20": "<em>Five lower fetters:</em> ",
+  "dn33:2.1.20": "*Five lower fetters:* ",
   "dn33:2.1.21": "identity view, doubt, misapprehension of precepts and observances, sensual desire, and ill will. ",
-  "dn33:2.1.22": "<em>Five higher fetters:</em> ",
+  "dn33:2.1.22": "*Five higher fetters:* ",
   "dn33:2.1.23": "desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. ",
-  "dn33:2.1.24": "<em>Five precepts:</em> ",
+  "dn33:2.1.24": "*Five precepts:* ",
   "dn33:2.1.25": "refraining from killing living creatures, stealing, sexual misconduct, lying, and drinking alcohol, which is a basis for negligence. ",
-  "dn33:2.1.26": "<em>Five things that can’t be done:</em> ",
+  "dn33:2.1.26": "*Five things that can’t be done:* ",
   "dn33:2.1.27": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they used to as a lay person. ",
-  "dn33:2.1.28": "<em>Five losses:</em> ",
+  "dn33:2.1.28": "*Five losses:* ",
   "dn33:2.1.29": "loss of relatives, wealth, health, ethics, and view. ",
   "dn33:2.1.30": "It is not because of loss of relatives, wealth, or health that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell. ",
   "dn33:2.1.31": "It is because of loss of ethics or view that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell. ",
-  "dn33:2.1.32": "<em>Five endowments:</em> ",
+  "dn33:2.1.32": "*Five endowments:* ",
   "dn33:2.1.33": "endowment with relatives, wealth, health, ethics, and view. ",
   "dn33:2.1.34": "It is not because of endowment with family, wealth, or health that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm. ",
   "dn33:2.1.35": "It is because of endowment with ethics or view that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm. ",
-  "dn33:2.1.36": "<em>Five drawbacks for an unethical person because of their failure in ethics:</em> ",
+  "dn33:2.1.36": "*Five drawbacks for an unethical person because of their failure in ethics:* ",
   "dn33:2.1.37": "Firstly, an unethical person loses substantial wealth on account of negligence. ",
   "dn33:2.1.38": "This is the first drawback. ",
   "dn33:2.1.39": "Furthermore, an unethical person gets a bad reputation. ",
@@ -508,7 +508,7 @@
   "dn33:2.1.44": "This is the fourth drawback. ",
   "dn33:2.1.45": "Furthermore, an unethical person, when their body breaks up, after death, is reborn in a place of loss, a bad place, the underworld, hell. ",
   "dn33:2.1.46": "This is the fifth drawback. ",
-  "dn33:2.1.47": "<em>Five benefits for an ethical person because of their accomplishment in ethics:</em> ",
+  "dn33:2.1.47": "*Five benefits for an ethical person because of their accomplishment in ethics:* ",
   "dn33:2.1.48": "Firstly, an ethical person gains substantial wealth on account of diligence. ",
   "dn33:2.1.49": "This is the first benefit. ",
   "dn33:2.1.50": "Furthermore, an ethical person gets a good reputation. ",
@@ -519,25 +519,25 @@
   "dn33:2.1.55": "This is the fourth benefit. ",
   "dn33:2.1.56": "Furthermore, when an ethical person’s body breaks up, after death, they’re reborn in a good place, a heavenly realm. ",
   "dn33:2.1.57": "This is the fifth benefit. ",
-  "dn33:2.1.58": "<em>A mendicant who wants to accuse another should first establish five things in themselves:</em> ",
+  "dn33:2.1.58": "*A mendicant who wants to accuse another should first establish five things in themselves:* ",
   "dn33:2.1.59": "I will speak at the right time, not at the wrong time. ",
   "dn33:2.1.60": "I will speak truthfully, not falsely. ",
   "dn33:2.1.61": "I will speak gently, not harshly. ",
   "dn33:2.1.62": "I will speak beneficially, not harmfully. ",
   "dn33:2.1.63": "I will speak lovingly, not from secret hate. ",
   "dn33:2.1.64": "A mendicant who wants to accuse another should first establish these five things in themselves. ",
-  "dn33:2.1.65": "<em>Five factors that support meditation:</em> ",
+  "dn33:2.1.65": "*Five factors that support meditation:* ",
   "dn33:2.1.66": "A mendicant has faith in the Realized One’s awakening: ",
   "dn33:2.1.67": "‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ ",
   "dn33:2.1.68": "They are rarely ill or unwell. Their stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation. ",
   "dn33:2.1.69": "They’re not devious or deceitful. They reveal themselves honestly to the Teacher or sensible spiritual companions. ",
   "dn33:2.1.70": "They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. ",
   "dn33:2.1.71": "They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. ",
-  "dn33:2.1.72": "<em>Five pure abodes:</em> ",
+  "dn33:2.1.72": "*Five pure abodes:* ",
   "dn33:2.1.73": "Aviha, Atappa, the Gods Fair to See, the Fair Seeing Gods, and Akaniṭṭha. ",
-  "dn33:2.1.74": "<em>Five non-returners:</em> ",
+  "dn33:2.1.74": "*Five non-returners:* ",
   "dn33:2.1.75": "one who is extinguished between one life and the next, one who is extinguished upon landing, one who is extinguished without extra effort, one who is extinguished with extra effort, and one who heads upstream, going to the Akaniṭṭha realm. ",
-  "dn33:2.1.76": "<em>Five kinds of emotional barrenness:</em> ",
+  "dn33:2.1.76": "*Five kinds of emotional barrenness:* ",
   "dn33:2.1.77": "Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence. ",
   "dn33:2.1.78": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. This is the first kind of emotional barrenness. ",
   "dn33:2.1.79": "Furthermore, a mendicant has doubts about the teaching … ",
@@ -545,7 +545,7 @@
   "dn33:2.1.81": "the training … ",
   "dn33:2.1.82": "A mendicant is angry and upset with their spiritual companions, resentful and closed off. ",
   "dn33:2.1.83": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. This is the fifth kind of emotional barrenness. ",
-  "dn33:2.1.84": "<em>Five emotional shackles:</em> ",
+  "dn33:2.1.84": "*Five emotional shackles:* ",
   "dn33:2.1.85": "Firstly, a mendicant isn’t free of greed, desire, fondness, thirst, passion, and craving for sensual pleasures. ",
   "dn33:2.1.86": "",
   "dn33:2.1.87": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. ",
@@ -556,13 +556,13 @@
   "dn33:2.1.92": "They lead the spiritual life hoping to be reborn in one of the orders of gods, thinking: ‘By this precept or observance or fervent austerity or spiritual life, may I become one of the gods!’ ",
   "dn33:2.1.93": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. ",
   "dn33:2.1.94": "This is the fifth emotional shackle. ",
-  "dn33:2.1.95": "<em>Five faculties:</em> ",
+  "dn33:2.1.95": "*Five faculties:* ",
   "dn33:2.1.96": "eye, ear, nose, tongue, and body. ",
-  "dn33:2.1.97": "<em>Another five faculties:</em> ",
+  "dn33:2.1.97": "*Another five faculties:* ",
   "dn33:2.1.98": "pleasure, pain, happiness, sadness, and equanimity. ",
-  "dn33:2.1.99": "<em>Another five faculties:</em> ",
+  "dn33:2.1.99": "*Another five faculties:* ",
   "dn33:2.1.100": "faith, energy, mindfulness, immersion, and wisdom. ",
-  "dn33:2.1.101": "<em>Five elements of escape:</em> ",
+  "dn33:2.1.101": "*Five elements of escape:* ",
   "dn33:2.1.102": "Take a case where a mendicant focuses on sensual pleasures, but their mind isn’t secure, confident, settled, and decided about them. ",
   "dn33:2.1.103": "But when they focus on renunciation, their mind is secure, confident, settled, and decided about it. ",
   "dn33:2.1.104": "Their mind is in a good state, well developed, well risen, well freed, and well detached from sensual pleasures. ",
@@ -588,7 +588,7 @@
   "dn33:2.1.124": "Their mind is in a good state, well developed, well risen, well freed, and well detached from identity. ",
   "dn33:2.1.125": "They’re freed from the distressing and feverish defilements that arise because of identity, so they don’t experience that kind of feeling. ",
   "dn33:2.1.126": "This is how the escape from identity is explained. ",
-  "dn33:2.1.127": "<em>Five opportunities for freedom:</em> ",
+  "dn33:2.1.127": "*Five opportunities for freedom:* ",
   "dn33:2.1.128": "Firstly, the Teacher or a respected spiritual companion teaches Dhamma to a mendicant. ",
   "dn33:2.1.129": "That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how the Teacher or a respected spiritual companion teaches it. ",
   "dn33:2.1.130": "Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. ",
@@ -600,7 +600,7 @@
   "dn33:2.1.136": "That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how a meditation subject as a foundation of immersion is properly grasped, focused on, borne in mind, and comprehended with wisdom. ",
   "dn33:2.1.137": "Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. ",
   "dn33:2.1.138": "This is the fifth opportunity for freedom. ",
-  "dn33:2.1.139": "<em>Five perceptions that ripen in freedom:</em> ",
+  "dn33:2.1.139": "*Five perceptions that ripen in freedom:* ",
   "dn33:2.1.140": "the perception of impermanence, the perception of suffering in impermanence, the perception of not-self in suffering, the perception of giving up, and the perception of fading away. ",
   "dn33:2.1.141": "These are the teachings grouped by five that have been rightly explained by the Buddha. ",
   "dn33:2.1.142": "You should all recite these in concert. ",
@@ -608,40 +608,40 @@
   "dn33:2.2.1": "There are teachings grouped by six that have been rightly explained by the Buddha. ",
   "dn33:2.2.2": "You should all recite these in concert. ",
   "dn33:2.2.3": "What are the teachings grouped by six? ",
-  "dn33:2.2.4": "<em>Six interior sense fields:</em> ",
+  "dn33:2.2.4": "*Six interior sense fields:* ",
   "dn33:2.2.5": "eye, ear, nose, tongue, body, and mind. ",
-  "dn33:2.2.6": "<em>Six exterior sense fields:</em> ",
+  "dn33:2.2.6": "*Six exterior sense fields:* ",
   "dn33:2.2.7": "sights, sounds, smells, tastes, touches, and thoughts. ",
-  "dn33:2.2.8": "<em>Six classes of consciousness:</em> ",
+  "dn33:2.2.8": "*Six classes of consciousness:* ",
   "dn33:2.2.9": "eye, ear, nose, tongue, body, and mind consciousness. ",
-  "dn33:2.2.10": "<em>Six classes of contact:</em> ",
+  "dn33:2.2.10": "*Six classes of contact:* ",
   "dn33:2.2.11": "contact through the eye, ear, nose, tongue, body, and mind. ",
-  "dn33:2.2.12": "<em>Six classes of feeling:</em> ",
+  "dn33:2.2.12": "*Six classes of feeling:* ",
   "dn33:2.2.13": "feeling born of contact through the eye, ear, nose, tongue, body, and mind. ",
-  "dn33:2.2.14": "<em>Six classes of perception:</em> ",
+  "dn33:2.2.14": "*Six classes of perception:* ",
   "dn33:2.2.15": "perceptions of sights, sounds, smells, tastes, touches, and thoughts. ",
-  "dn33:2.2.16": "<em>Six bodies of intention:</em> ",
+  "dn33:2.2.16": "*Six bodies of intention:* ",
   "dn33:2.2.17": "intention regarding sights, sounds, smells, tastes, touches, and thoughts. ",
-  "dn33:2.2.18": "<em>Six classes of craving:</em> ",
+  "dn33:2.2.18": "*Six classes of craving:* ",
   "dn33:2.2.19": "craving for sights, sounds, smells, tastes, touches, and thoughts. ",
-  "dn33:2.2.20": "<em>Six kinds of disrespect:</em> ",
+  "dn33:2.2.20": "*Six kinds of disrespect:* ",
   "dn33:2.2.21": "A mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality. ",
-  "dn33:2.2.22": "<em>Six kinds of respect:</em> ",
+  "dn33:2.2.22": "*Six kinds of respect:* ",
   "dn33:2.2.23": "A mendicant has respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality. ",
-  "dn33:2.2.24": "<em>Six preoccupations with happiness:</em> ",
+  "dn33:2.2.24": "*Six preoccupations with happiness:* ",
   "dn33:2.2.25": "Seeing a sight with the eye, one is preoccupied with a sight that’s a basis for happiness. ",
   "dn33:2.2.26": "Hearing a sound with the ear … ",
   "dn33:2.2.27": "Smelling an odor with the nose … ",
   "dn33:2.2.28": "Tasting a flavor with the tongue … ",
   "dn33:2.2.29": "Feeling a touch with the body … ",
   "dn33:2.2.30": "Knowing a thought with the mind, one is preoccupied with a thought that’s a basis for happiness. ",
-  "dn33:2.2.31": "<em>Six preoccupations with sadness:</em> ",
+  "dn33:2.2.31": "*Six preoccupations with sadness:* ",
   "dn33:2.2.32": "Seeing a sight with the eye, one is preoccupied with a sight that’s a basis for sadness. … ",
   "dn33:2.2.33": "Knowing a thought with the mind, one is preoccupied with a thought that’s a basis for sadness. ",
-  "dn33:2.2.34": "<em>Six preoccupations with equanimity:</em> ",
+  "dn33:2.2.34": "*Six preoccupations with equanimity:* ",
   "dn33:2.2.35": "Seeing a sight with the eye, one is preoccupied with a sight that’s a basis for equanimity. … ",
   "dn33:2.2.36": "Knowing a thought with the mind, one is preoccupied with a thought that’s a basis for equanimity. ",
-  "dn33:2.2.37": "<em>Six warm-hearted qualities:</em> ",
+  "dn33:2.2.37": "*Six warm-hearted qualities:* ",
   "dn33:2.2.38": "Firstly, a mendicant consistently treats their spiritual companions with bodily kindness, both in public and in private. ",
   "dn33:2.2.39": "This warm-hearted quality makes for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. ",
   "dn33:2.2.40": "Furthermore, a mendicant consistently treats their spiritual companions with verbal kindness, both in public and in private. ",
@@ -654,7 +654,7 @@
   "dn33:2.2.47": "This too is a warm-hearted quality. ",
   "dn33:2.2.48": "They live according to the view shared with their spiritual companions, both in public and in private. That view is noble and emancipating, and brings one who practices it to the complete ending of suffering. ",
   "dn33:2.2.49": "This warm-hearted quality too makes for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. ",
-  "dn33:2.2.50": "<em>Six roots of arguments:</em> ",
+  "dn33:2.2.50": "*Six roots of arguments:* ",
   "dn33:2.2.51": "Firstly, a mendicant is irritable and hostile. ",
   "dn33:2.2.52": "Such a mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, and they don’t fulfill the training. ",
   "dn33:2.2.53": "They create a dispute in the Saṅgha, which is for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans. ",
@@ -671,9 +671,9 @@
   "dn33:2.2.64": "If you see such a root of arguments in yourselves or others, you should try to give up this bad thing. ",
   "dn33:2.2.65": "If you don’t see it, you should practice so that it doesn’t come up in the future. ",
   "dn33:2.2.66": "That’s how to give up this bad root of arguments, so it doesn’t come up in the future. ",
-  "dn33:2.2.67": "<em>Six elements:</em> ",
+  "dn33:2.2.67": "*Six elements:* ",
   "dn33:2.2.68": "earth, water, fire, air, space, and consciousness. ",
-  "dn33:2.2.69": "<em>Six elements of escape:</em> ",
+  "dn33:2.2.69": "*Six elements of escape:* ",
   "dn33:2.2.70": "Take a mendicant who says: ",
   "dn33:2.2.71": "‘I’ve developed the heart’s release by love. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it. ",
   "dn33:2.2.72": "Yet somehow ill will still occupies my mind.’ ",
@@ -716,22 +716,22 @@
   "dn33:2.2.109": "It’s impossible, reverend, it cannot happen that the conceit “I am” has been done away with, and nothing is regarded as “I am this”, ",
   "dn33:2.2.110": "yet somehow the dart of doubt and indecision still occupy the mind. ",
   "dn33:2.2.111": "For it is the uprooting of the conceit “I am” that is the escape from the dart of doubt and indecision.’ ",
-  "dn33:2.2.112": "<em>Six unsurpassable things:</em> ",
+  "dn33:2.2.112": "*Six unsurpassable things:* ",
   "dn33:2.2.113": "the unsurpassable seeing, listening, acquisition, training, service, and recollection. ",
-  "dn33:2.2.114": "<em>Six topics for recollection:</em> ",
+  "dn33:2.2.114": "*Six topics for recollection:* ",
   "dn33:2.2.115": "the recollection of the Buddha, the teaching, the Saṅgha, ethics, generosity, and the deities. ",
-  "dn33:2.2.116": "<em>Six consistent responses:</em> ",
+  "dn33:2.2.116": "*Six consistent responses:* ",
   "dn33:2.2.117": "A mendicant, seeing a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware. ",
   "dn33:2.2.118": "Hearing a sound with their ears … Smelling an odor with their nose … Tasting a flavor with their tongue … Feeling a touch with their body … ",
   "dn33:2.2.119": "Knowing a thought with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware. ",
-  "dn33:2.2.120": "<em>Six classes of rebirth:</em> ",
+  "dn33:2.2.120": "*Six classes of rebirth:* ",
   "dn33:2.2.121": "Someone born into a dark class gives rise to a dark result. ",
   "dn33:2.2.122": "Someone born into a dark class gives rise to a bright result. ",
   "dn33:2.2.123": "Someone born into a dark class gives rise to extinguishment, which is neither dark nor bright. ",
   "dn33:2.2.124": "Someone born into a bright class gives rise to a bright result. ",
   "dn33:2.2.125": "Someone born into a bright class gives rise to a dark result. ",
   "dn33:2.2.126": "Someone born into a bright class gives rise to extinguishment, which is neither dark nor bright. ",
-  "dn33:2.2.127": "<em>Six perceptions that help penetration:</em> ",
+  "dn33:2.2.127": "*Six perceptions that help penetration:* ",
   "dn33:2.2.128": "the perception of impermanence, the perception of suffering in impermanence, the perception of not-self in suffering, the perception of giving up, the perception of fading away, and the perception of cessation. ",
   "dn33:2.2.129": "These are the teachings grouped by six that have been rightly explained by the Buddha. ",
   "dn33:2.2.130": "You should all recite these in concert. ",
@@ -739,19 +739,19 @@
   "dn33:2.3.1": "There are teachings grouped by seven that have been rightly explained by the Buddha. ",
   "dn33:2.3.2": "You should all recite these in concert. ",
   "dn33:2.3.3": "What are the teachings grouped by seven? ",
-  "dn33:2.3.4": "<em>Seven riches of the noble ones:</em> ",
+  "dn33:2.3.4": "*Seven riches of the noble ones:* ",
   "dn33:2.3.5": "the riches of faith, ethics, conscience, prudence, learning, generosity, and wisdom. ",
-  "dn33:2.3.6": "<em>Seven awakening factors:</em> ",
+  "dn33:2.3.6": "*Seven awakening factors:* ",
   "dn33:2.3.7": "mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. ",
-  "dn33:2.3.8": "<em>Seven prerequisites for immersion:</em> ",
+  "dn33:2.3.8": "*Seven prerequisites for immersion:* ",
   "dn33:2.3.9": "right view, right thought, right speech, right action, right livelihood, right effort, and right mindfulness. ",
-  "dn33:2.3.10": "<em>Seven bad qualities:</em> ",
+  "dn33:2.3.10": "*Seven bad qualities:* ",
   "dn33:2.3.11": "a mendicant is faithless, shameless, imprudent, unlearned, lazy, unmindful, and witless. ",
-  "dn33:2.3.12": "<em>Seven good qualities:</em> ",
+  "dn33:2.3.12": "*Seven good qualities:* ",
   "dn33:2.3.13": "a mendicant is faithful, conscientious, prudent, learned, energetic, mindful, and wise. ",
-  "dn33:2.3.14": "<em>Seven aspects of the teachings of the true persons:</em> ",
+  "dn33:2.3.14": "*Seven aspects of the teachings of the true persons:* ",
   "dn33:2.3.15": "a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows people. ",
-  "dn33:2.3.16": "<em>Seven qualifications for graduation:</em> ",
+  "dn33:2.3.16": "*Seven qualifications for graduation:* ",
   "dn33:2.3.17": "A mendicant has a keen enthusiasm to undertake the training … ",
   "dn33:2.3.18": "to examine the teachings … ",
   "dn33:2.3.19": "to get rid of desires … ",
@@ -759,11 +759,11 @@
   "dn33:2.3.21": "to rouse up energy … ",
   "dn33:2.3.22": "for mindfulness and alertness … ",
   "dn33:2.3.23": "to penetrate theoretically. And they don’t lose these desires in the future. ",
-  "dn33:2.3.24": "<em>Seven perceptions:</em> ",
+  "dn33:2.3.24": "*Seven perceptions:* ",
   "dn33:2.3.25": "the perception of impermanence, the perception of not-self, the perception of ugliness, the perception of drawbacks, the perception of giving up, the perception of fading away, and the perception of cessation. ",
-  "dn33:2.3.26": "<em>Seven powers:</em> ",
+  "dn33:2.3.26": "*Seven powers:* ",
   "dn33:2.3.27": "faith, energy, conscience, prudence, mindfulness, immersion, and wisdom. ",
-  "dn33:2.3.28": "<em>Seven planes of consciousness:</em> ",
+  "dn33:2.3.28": "*Seven planes of consciousness:* ",
   "dn33:2.3.29": "There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld. ",
   "dn33:2.3.30": "This is the first plane of consciousness. ",
   "dn33:2.3.31": "There are sentient beings that are diverse in body and unified in perception, such as the gods reborn in Brahmā’s Host through the first absorption. ",
@@ -778,13 +778,13 @@
   "dn33:2.3.40": "This is the sixth plane of consciousness. ",
   "dn33:2.3.41": "There are sentient beings that have gone totally beyond the dimension of infinite consciousness. Aware that ‘there is nothing at all’, they have been reborn in the dimension of nothingness. ",
   "dn33:2.3.42": "This is the seventh plane of consciousness. ",
-  "dn33:2.3.43": "<em>Seven persons worthy of a religious donation:</em> ",
+  "dn33:2.3.43": "*Seven persons worthy of a religious donation:* ",
   "dn33:2.3.44": "one freed both ways, one freed by wisdom, a personal witness, one attained to view, one freed by faith, a follower of teachings, and a follower by faith. ",
-  "dn33:2.3.45": "<em>Seven underlying tendencies:</em> ",
+  "dn33:2.3.45": "*Seven underlying tendencies:* ",
   "dn33:2.3.46": "sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. ",
-  "dn33:2.3.47": "<em>Seven fetters:</em> ",
+  "dn33:2.3.47": "*Seven fetters:* ",
   "dn33:2.3.48": "attraction, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. ",
-  "dn33:2.3.49": "<em>Seven principles for the settlement of any disciplinary issues that might arise:</em> ",
+  "dn33:2.3.49": "*Seven principles for the settlement of any disciplinary issues that might arise:* ",
   "dn33:2.3.50": "Removal in the presence of those concerned is applicable. Removal by accurate recollection is applicable. Removal due to recovery from madness is applicable. The acknowledgement of the offense is applicable. The decision of a majority is applicable. A verdict of aggravated misconduct is applicable. Covering over with grass is applicable. ",
   "dn33:2.3.51": "These are the teachings grouped by seven that have been rightly explained by the Buddha. ",
   "dn33:2.3.52": "You should all recite these in concert. ",
@@ -793,13 +793,13 @@
   "dn33:3.1.1": "There are teachings grouped by eight that have been rightly explained by the Buddha. ",
   "dn33:3.1.2": "You should all recite these in concert. ",
   "dn33:3.1.3": "What are the teachings grouped by eight? ",
-  "dn33:3.1.4": "<em>Eight wrong ways:</em> ",
+  "dn33:3.1.4": "*Eight wrong ways:* ",
   "dn33:3.1.5": "wrong view, wrong thought, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. ",
-  "dn33:3.1.6": "<em>Eight right ways:</em> ",
+  "dn33:3.1.6": "*Eight right ways:* ",
   "dn33:3.1.7": "right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. ",
-  "dn33:3.1.8": "<em>Eight persons worthy of a religious donation:</em> ",
+  "dn33:3.1.8": "*Eight persons worthy of a religious donation:* ",
   "dn33:3.1.9": "The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection. ",
-  "dn33:3.1.10": "<em>Eight grounds for laziness:</em> ",
+  "dn33:3.1.10": "*Eight grounds for laziness:* ",
   "dn33:3.1.11": "Firstly, a mendicant has some work to do. ",
   "dn33:3.1.12": "They think: ",
   "dn33:3.1.13": "‘I have some work to do. But while doing it my body will get tired. I’d better have a lie down.’ ",
@@ -841,7 +841,7 @@
   "dn33:3.1.49": "‘I’ve recently recovered from illness. My body is weak and unfit for work. I’d better have a lie down.’ ",
   "dn33:3.1.50": "They lie down, and don’t rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. ",
   "dn33:3.1.51": "This is the eighth ground for laziness. ",
-  "dn33:3.1.52": "<em>Eight grounds for arousing energy:</em> ",
+  "dn33:3.1.52": "*Eight grounds for arousing energy:* ",
   "dn33:3.1.53": "Firstly, a mendicant has some work to do. ",
   "dn33:3.1.54": "They think: ",
   "dn33:3.1.55": "‘I have some work to do. While working it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.’ ",
@@ -883,10 +883,10 @@
   "dn33:3.1.91": "‘I’ve recently recovered from illness. It’s possible the illness will come back. I’d better preemptively rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.’ ",
   "dn33:3.1.92": "They rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. ",
   "dn33:3.1.93": "This is the eighth ground for arousing energy. ",
-  "dn33:3.1.94": "<em>Eight reasons to give:</em> ",
+  "dn33:3.1.94": "*Eight reasons to give:* ",
   "dn33:3.1.95": "A person might give a gift after insulting the recipient. Or they give out of fear. Or they give thinking, ‘They gave to me.’ Or they give thinking, ‘They’ll give to me.’ Or they give thinking, ‘It’s good to give.’ Or they give thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ Or they give thinking, ‘By giving this gift I’ll get a good reputation.’ Or they give thinking, ‘This is an adornment and requisite for the mind.’ ",
   "dn33:3.1.96": "",
-  "dn33:3.1.97": "<em>Eight rebirths by giving:</em> ",
+  "dn33:3.1.97": "*Eight rebirths by giving:* ",
   "dn33:3.1.98": "First, someone gives to ascetics or brahmins such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. ",
   "dn33:3.1.99": "Whatever they give they expect back. ",
   "dn33:3.1.100": "They see an affluent aristocrat or brahmin or householder amusing themselves, supplied and provided with the five kinds of sensual stimulation. ",
@@ -927,11 +927,11 @@
   "dn33:3.1.135": "But I say that this is only for those of ethical conduct, not for the unethical. ",
   "dn33:3.1.136": "And for those free of desire, not those with desire. ",
   "dn33:3.1.137": "The heart’s wish of an ethical person succeeds because of their freedom from desire. ",
-  "dn33:3.1.138": "<em>Eight assemblies:</em> ",
+  "dn33:3.1.138": "*Eight assemblies:* ",
   "dn33:3.1.139": "the assemblies of aristocrats, brahmins, householders, and ascetics. An assembly of the gods under the Four Great Kings. An assembly of the gods under the Thirty-Three. An assembly of Māras. An assembly of Brahmās. ",
-  "dn33:3.1.140": "<em>Eight worldly conditions:</em> ",
+  "dn33:3.1.140": "*Eight worldly conditions:* ",
   "dn33:3.1.141": "gain and loss, fame and disgrace, blame and praise, pleasure and pain. ",
-  "dn33:3.1.142": "<em>Eight dimensions of mastery:</em> ",
+  "dn33:3.1.142": "*Eight dimensions of mastery:* ",
   "dn33:3.1.143": "Perceiving form internally, someone sees forms externally, limited, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ ",
   "dn33:3.1.144": "This is the first dimension of mastery. ",
   "dn33:3.1.145": "Perceiving form internally, someone sees forms externally, limitless, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ ",
@@ -957,7 +957,7 @@
   "dn33:3.1.165": "They’re like the morning star that’s white, with white color, white hue, and white tint. Or a cloth from Varanasi that’s smoothed on both sides, white, with white color, white hue, and white tint. ",
   "dn33:3.1.166": "Mastering them, they perceive: ‘I know and see.’ ",
   "dn33:3.1.167": "This is the eighth dimension of mastery. ",
-  "dn33:3.1.168": "<em>Eight liberations:</em> ",
+  "dn33:3.1.168": "*Eight liberations:* ",
   "dn33:3.1.169": "Having physical form, they see forms. ",
   "dn33:3.1.170": "This is the first liberation. ",
   "dn33:3.1.171": "Not perceiving physical form internally, they see forms externally. ",
@@ -980,7 +980,7 @@
   "dn33:3.2.1": "There are teachings grouped by nine that have been rightly explained by the Buddha. ",
   "dn33:3.2.2": "You should all recite these in concert. ",
   "dn33:3.2.3": "What are the teachings grouped by nine? ",
-  "dn33:3.2.4": "<em>Nine grounds for resentment:</em> ",
+  "dn33:3.2.4": "*Nine grounds for resentment:* ",
   "dn33:3.2.5": "Thinking: ‘They did wrong to me,’ you harbor resentment. ",
   "dn33:3.2.6": "Thinking: ‘They are doing wrong to me’ … ",
   "dn33:3.2.7": "‘They will do wrong to me’ … ",
@@ -990,7 +990,7 @@
   "dn33:3.2.11": "‘They helped someone I dislike’ … ",
   "dn33:3.2.12": "‘They are helping someone I dislike’ … ",
   "dn33:3.2.13": "Thinking: ‘They will help someone I dislike,’ you harbor resentment. ",
-  "dn33:3.2.14": "<em>Nine methods to get rid of resentment:</em> ",
+  "dn33:3.2.14": "*Nine methods to get rid of resentment:* ",
   "dn33:3.2.15": "Thinking: ‘They did wrong to me, but what can I possibly do?’ you get rid of resentment. ",
   "dn33:3.2.16": "Thinking: ‘They are doing wrong to me …’ … ",
   "dn33:3.2.17": "‘They will do wrong to me …’ … ",
@@ -1000,7 +1000,7 @@
   "dn33:3.2.21": "‘They helped someone I dislike …’ … ",
   "dn33:3.2.22": "‘They are helping someone I dislike …’ … ",
   "dn33:3.2.23": "Thinking: ‘They will help someone I dislike, but what can I possibly do?’ you get rid of resentment. ",
-  "dn33:3.2.24": "<em>Nine abodes of sentient beings:</em> ",
+  "dn33:3.2.24": "*Nine abodes of sentient beings:* ",
   "dn33:3.2.25": "There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld. ",
   "dn33:3.2.26": "This is the first abode of sentient beings. ",
   "dn33:3.2.27": "There are sentient beings that are diverse in body and unified in perception, such as the gods reborn in Brahmā’s Host through the first absorption. ",
@@ -1019,7 +1019,7 @@
   "dn33:3.2.40": "This is the eighth abode of sentient beings. ",
   "dn33:3.2.41": "There are sentient beings that have gone totally beyond the dimension of nothingness. They have been reborn in the dimension of neither perception nor non-perception. ",
   "dn33:3.2.42": "This is the ninth abode of sentient beings. ",
-  "dn33:3.2.43": "<em>Nine lost opportunities for spiritual practice:</em> ",
+  "dn33:3.2.43": "*Nine lost opportunities for spiritual practice:* ",
   "dn33:3.2.44": "Firstly, a Realized One has arisen in the world. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. ",
   "dn33:3.2.45": "But a person has been reborn in hell. ",
   "dn33:3.2.46": "This is the first lost opportunity for spiritual practice. ",
@@ -1048,7 +1048,7 @@
   "dn33:3.2.69": "Furthermore, a Realized One has arisen in the world. ",
   "dn33:3.2.70": "But he doesn’t teach the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. And a person is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said. ",
   "dn33:3.2.71": "This is the ninth lost opportunity for spiritual practice. ",
-  "dn33:3.2.72": "<em>Nine progressive meditations:</em> ",
+  "dn33:3.2.72": "*Nine progressive meditations:* ",
   "dn33:3.2.73": "A mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "dn33:3.2.74": "As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. ",
   "dn33:3.2.75": "And with the fading away of rapture, they enter and remain in the third absorption, where they meditate with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’ ",
@@ -1058,7 +1058,7 @@
   "dn33:3.2.79": "Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness. ",
   "dn33:3.2.80": "Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception. ",
   "dn33:3.2.81": "Going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling. ",
-  "dn33:3.2.82": "<em>Nine progressive cessations:</em> ",
+  "dn33:3.2.82": "*Nine progressive cessations:* ",
   "dn33:3.2.83": "For someone who has attained the first absorption, sensual perceptions have ceased. ",
   "dn33:3.2.84": "For someone who has attained the second absorption, the placing of the mind and keeping it connected have ceased. ",
   "dn33:3.2.85": "For someone who has attained the third absorption, rapture has ceased. ",
@@ -1074,7 +1074,7 @@
   "dn33:3.3.1": "There are teachings grouped by ten that have been rightly explained by the Buddha. ",
   "dn33:3.3.2": "You should all recite these in concert. ",
   "dn33:3.3.3": "What are the teachings grouped by ten? ",
-  "dn33:3.3.4": "<em>Ten qualities that serve as protector:</em> ",
+  "dn33:3.3.4": "*Ten qualities that serve as protector:* ",
   "dn33:3.3.5": "Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "dn33:3.3.6": "",
   "dn33:3.3.7": "This is a quality that serves as protector. ",
@@ -1105,7 +1105,7 @@
   "dn33:3.3.32": "Furthermore, a mendicant is wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. ",
   "dn33:3.3.33": "",
   "dn33:3.3.34": "This too is a quality that serves as protector. ",
-  "dn33:3.3.35": "<em>Ten universal dimensions of meditation:</em> ",
+  "dn33:3.3.35": "*Ten universal dimensions of meditation:* ",
   "dn33:3.3.36": "Someone perceives the meditation on universal earth above, below, across, undivided and limitless. ",
   "dn33:3.3.37": "They perceive the meditation on universal water … ",
   "dn33:3.3.38": "the meditation on universal fire … ",
@@ -1116,11 +1116,11 @@
   "dn33:3.3.43": "the meditation on universal white … ",
   "dn33:3.3.44": "the meditation on universal space … ",
   "dn33:3.3.45": "They perceive the meditation on universal consciousness above, below, across, undivided and limitless. ",
-  "dn33:3.3.46": "<em>Ten ways of doing unskillful deeds:</em> ",
+  "dn33:3.3.46": "*Ten ways of doing unskillful deeds:* ",
   "dn33:3.3.47": "killing living creatures, stealing, and sexual misconduct; speech that’s false, divisive, harsh, or nonsensical; covetousness, ill will, and wrong view. ",
-  "dn33:3.3.48": "<em>Ten ways of doing skillful deeds:</em> ",
+  "dn33:3.3.48": "*Ten ways of doing skillful deeds:* ",
   "dn33:3.3.49": "refraining from killing living creatures, stealing, and sexual misconduct; refraining from speech that’s false, divisive, harsh, or nonsensical; contentment, good will, and right view. ",
-  "dn33:3.3.50": "<em>Ten abodes of the noble ones:</em> ",
+  "dn33:3.3.50": "*Ten abodes of the noble ones:* ",
   "dn33:3.3.51": "A mendicant has given up five factors, possesses six factors, has a single guard, has four supports, has eliminated idiosyncratic interpretations of the truth, has totally given up searching, has unsullied intentions, has stilled the physical process, and is well freed in mind and well freed by wisdom. ",
   "dn33:3.3.52": "And how has a mendicant given up five factors? ",
   "dn33:3.3.53": "It’s when a mendicant has given up sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. ",
@@ -1156,7 +1156,7 @@
   "dn33:3.3.83": "",
   "dn33:3.3.84": "",
   "dn33:3.3.85": "That’s how a mendicant’s mind is well freed by wisdom. ",
-  "dn33:3.3.86": "<em>Ten qualities of an adept:</em> ",
+  "dn33:3.3.86": "*Ten qualities of an adept:* ",
   "dn33:3.3.87": "an adept’s right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. ",
   "dn33:3.3.88": "Reverends, these are the teachings grouped by ten that have been rightly explained by the Buddha. ",
   "dn33:3.3.89": "You should all recite these in concert, without disputing, so that this spiritual path may last for a long time. That would be for the welfare and happiness of the people, out of compassion for the world, for the benefit, welfare, and happiness of gods and humans.” ",
diff --git a/translation/en/sujato/sutta/dn/dn34_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn34_translation-en-sujato.json
index 3455bfb37b1a..6792daa59d31 100644
--- a/translation/en/sujato/sutta/dn/dn34_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn34_translation-en-sujato.json
@@ -13,163 +13,163 @@
   "dn34:1.1.10": "the release from all ties. ",
   "dn34:1.2.0": "1. Groups of One ",
   "dn34:1.2.1": "Reverends, one thing is helpful, one thing should be developed, one thing should be completely understood, one thing should be given up, one thing makes things worse, one thing leads to distinction, one thing is hard to comprehend, one thing should be produced, one thing should be directly known, one thing should be realized. ",
-  "dn34:1.2.2": "<em>What one thing is helpful?</em> ",
+  "dn34:1.2.2": "*What one thing is helpful?* ",
   "dn34:1.2.3": "Diligence in skillful qualities. ",
   "dn34:1.2.4": "",
-  "dn34:1.2.5": "<em>What one thing should be developed?</em> ",
+  "dn34:1.2.5": "*What one thing should be developed?* ",
   "dn34:1.2.6": "Mindfulness of the body that is full of pleasure. ",
   "dn34:1.2.7": "",
-  "dn34:1.2.8": "<em>What one thing should be completely understood?</em> ",
+  "dn34:1.2.8": "*What one thing should be completely understood?* ",
   "dn34:1.2.9": "Contact, which is accompanied by defilements and is prone to being grasped. ",
   "dn34:1.2.10": "",
-  "dn34:1.2.11": "<em>What one thing should be given up?</em> ",
+  "dn34:1.2.11": "*What one thing should be given up?* ",
   "dn34:1.2.12": "The conceit ‘I am’. ",
   "dn34:1.2.13": "",
-  "dn34:1.2.14": "<em>What one thing makes things worse?</em> ",
+  "dn34:1.2.14": "*What one thing makes things worse?* ",
   "dn34:1.2.15": "Irrational application of mind. ",
   "dn34:1.2.16": "",
-  "dn34:1.2.17": "<em>What one thing leads to distinction?</em> ",
+  "dn34:1.2.17": "*What one thing leads to distinction?* ",
   "dn34:1.2.18": "Rational application of mind. ",
   "dn34:1.2.19": "",
-  "dn34:1.2.20": "<em>What one thing is hard to comprehend?</em> ",
+  "dn34:1.2.20": "*What one thing is hard to comprehend?* ",
   "dn34:1.2.21": "The heart’s immersion of immediate result. ",
   "dn34:1.2.22": "",
-  "dn34:1.2.23": "<em>What one thing should be produced?</em> ",
+  "dn34:1.2.23": "*What one thing should be produced?* ",
   "dn34:1.2.24": "Unshakable knowledge. ",
   "dn34:1.2.25": "",
-  "dn34:1.2.26": "<em>What one thing should be directly known?</em> ",
+  "dn34:1.2.26": "*What one thing should be directly known?* ",
   "dn34:1.2.27": "All sentient beings are sustained by food. ",
   "dn34:1.2.28": "",
-  "dn34:1.2.29": "<em>What one thing should be realized?</em> ",
+  "dn34:1.2.29": "*What one thing should be realized?* ",
   "dn34:1.2.30": "The unshakable release of the heart. ",
   "dn34:1.2.31": "",
   "dn34:1.2.32": "So these ten things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.3.0": "2. Groups of Two ",
   "dn34:1.3.1": "Two things are helpful, two things should be developed, two things should be completely understood, two things should be given up, two things make things worse, two things lead to distinction, two things are hard to comprehend, two things should be produced, two things should be directly known, two things should be realized. ",
-  "dn34:1.3.2": "<em>What two things are helpful?</em> ",
+  "dn34:1.3.2": "*What two things are helpful?* ",
   "dn34:1.3.3": "Mindfulness and situational awareness. ",
   "dn34:1.3.4": "",
-  "dn34:1.3.5": "<em>What two things should be developed?</em> ",
+  "dn34:1.3.5": "*What two things should be developed?* ",
   "dn34:1.3.6": "Serenity and discernment. ",
   "dn34:1.3.7": "",
-  "dn34:1.3.8": "<em>What two things should be completely understood?</em> ",
+  "dn34:1.3.8": "*What two things should be completely understood?* ",
   "dn34:1.3.9": "Name and form. ",
   "dn34:1.3.10": "",
-  "dn34:1.3.11": "<em>What two things should be given up?</em> ",
+  "dn34:1.3.11": "*What two things should be given up?* ",
   "dn34:1.3.12": "Ignorance and craving for continued existence. ",
   "dn34:1.3.13": "",
-  "dn34:1.3.14": "<em>What two things make things worse?</em> ",
+  "dn34:1.3.14": "*What two things make things worse?* ",
   "dn34:1.3.15": "Being hard to admonish and having bad friends. ",
   "dn34:1.3.16": "",
-  "dn34:1.3.17": "<em>What two things lead to distinction?</em> ",
+  "dn34:1.3.17": "*What two things lead to distinction?* ",
   "dn34:1.3.18": "Being easy to admonish and having good friends. ",
   "dn34:1.3.19": "",
-  "dn34:1.3.20": "<em>What two things are hard to comprehend?</em> ",
+  "dn34:1.3.20": "*What two things are hard to comprehend?* ",
   "dn34:1.3.21": "What are the causes and reasons for the corruption of sentient beings, and what are the causes and reasons for the purification of sentient beings. ",
   "dn34:1.3.22": "",
-  "dn34:1.3.23": "<em>What two things should be produced?</em> ",
+  "dn34:1.3.23": "*What two things should be produced?* ",
   "dn34:1.3.24": "Two knowledges: ",
   "dn34:1.3.25": "knowledge of ending, and knowledge of non-arising. ",
   "dn34:1.3.26": "",
-  "dn34:1.3.27": "<em>What two things should be directly known?</em> ",
+  "dn34:1.3.27": "*What two things should be directly known?* ",
   "dn34:1.3.28": "Two elements: ",
   "dn34:1.3.29": "the conditioned element and the unconditioned element. ",
   "dn34:1.3.30": "",
-  "dn34:1.3.31": "<em>What two things should be realized?</em> ",
+  "dn34:1.3.31": "*What two things should be realized?* ",
   "dn34:1.3.32": "Knowledge and freedom. ",
   "dn34:1.3.33": "",
   "dn34:1.3.34": "So these twenty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.4.0": "3. Groups of Three ",
   "dn34:1.4.1": "Three things are helpful, etc. ",
-  "dn34:1.4.2": "<em>What three things are helpful?</em> ",
+  "dn34:1.4.2": "*What three things are helpful?* ",
   "dn34:1.4.3": "Associating with true persons, listening to the true teaching, and practicing in line with the teaching. ",
   "dn34:1.4.4": "",
-  "dn34:1.4.5": "<em>What three things should be developed?</em> ",
+  "dn34:1.4.5": "*What three things should be developed?* ",
   "dn34:1.4.6": "Three kinds of immersion. ",
   "dn34:1.4.7": "Immersion with placing the mind and keeping it connected. Immersion without placing the mind, but just keeping it connected. Immersion without placing the mind or keeping it connected. ",
   "dn34:1.4.8": "",
-  "dn34:1.4.9": "<em>What three things should be completely understood?</em> ",
+  "dn34:1.4.9": "*What three things should be completely understood?* ",
   "dn34:1.4.10": "Three feelings: ",
   "dn34:1.4.11": "pleasant, painful, and neutral. ",
   "dn34:1.4.12": "",
-  "dn34:1.4.13": "<em>What three things should be given up?</em> ",
+  "dn34:1.4.13": "*What three things should be given up?* ",
   "dn34:1.4.14": "Three cravings: ",
   "dn34:1.4.15": "craving for sensual pleasures, craving for continued existence, and craving to end existence. ",
   "dn34:1.4.16": "",
-  "dn34:1.4.17": "<em>What three things make things worse?</em> ",
+  "dn34:1.4.17": "*What three things make things worse?* ",
   "dn34:1.4.18": "Three unskillful roots: ",
   "dn34:1.4.19": "greed, hate, and delusion. ",
   "dn34:1.4.20": "",
-  "dn34:1.4.21": "<em>What three things lead to distinction?</em> ",
+  "dn34:1.4.21": "*What three things lead to distinction?* ",
   "dn34:1.4.22": "Three skillful roots: ",
   "dn34:1.4.23": "non-greed, non-hate, and non-delusion. ",
   "dn34:1.4.24": "",
-  "dn34:1.4.25": "<em>What three things are hard to comprehend?</em> ",
+  "dn34:1.4.25": "*What three things are hard to comprehend?* ",
   "dn34:1.4.26": "Three elements of escape. ",
   "dn34:1.4.27": "Renunciation is the escape from sensual pleasures. The formless is the escape from form. Cessation is the escape from whatever is created, conditioned, and dependently originated. ",
   "dn34:1.4.28": "",
-  "dn34:1.4.29": "<em>What three things should be produced?</em> ",
+  "dn34:1.4.29": "*What three things should be produced?* ",
   "dn34:1.4.30": "Three knowledges: ",
   "dn34:1.4.31": "knowledge regarding the past portion, the future portion, and the present portion. ",
   "dn34:1.4.32": "",
-  "dn34:1.4.33": "<em>What three things should be directly known?</em> ",
+  "dn34:1.4.33": "*What three things should be directly known?* ",
   "dn34:1.4.34": "Three elements: ",
   "dn34:1.4.35": "sensuality, form, and formlessness. ",
   "dn34:1.4.36": "",
-  "dn34:1.4.37": "<em>What three things should be realized?</em> ",
+  "dn34:1.4.37": "*What three things should be realized?* ",
   "dn34:1.4.38": "Three knowledges: ",
   "dn34:1.4.39": "recollection of past lives, knowledge of the death and rebirth of sentient beings, and knowledge of the ending of defilements. ",
   "dn34:1.4.40": "",
   "dn34:1.4.41": "So these thirty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.5.0": "4. Groups of Four ",
   "dn34:1.5.1": "Four things are helpful, etc. ",
-  "dn34:1.5.2": "<em>What four things are helpful?</em> ",
+  "dn34:1.5.2": "*What four things are helpful?* ",
   "dn34:1.5.3": "Four situations: ",
   "dn34:1.5.4": "living in a suitable region, relying on true persons, being rightly resolved in oneself, and past merit. ",
   "dn34:1.5.5": "",
-  "dn34:1.5.6": "<em>What four things should be developed?</em> ",
+  "dn34:1.5.6": "*What four things should be developed?* ",
   "dn34:1.5.7": "The four kinds of mindfulness meditation. ",
   "dn34:1.5.8": "A mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
   "dn34:1.5.9": "They meditate observing an aspect of feelings … ",
   "dn34:1.5.10": "mind … ",
   "dn34:1.5.11": "principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
   "dn34:1.5.12": "",
-  "dn34:1.5.13": "<em>What four things should be completely understood?</em> ",
+  "dn34:1.5.13": "*What four things should be completely understood?* ",
   "dn34:1.5.14": "Four foods: ",
   "dn34:1.5.15": "solid food, whether coarse or fine; contact is the second, mental intention the third, and consciousness the fourth. ",
   "dn34:1.5.16": "",
-  "dn34:1.5.17": "<em>What four things should be given up?</em> ",
+  "dn34:1.5.17": "*What four things should be given up?* ",
   "dn34:1.5.18": "Four floods: ",
   "dn34:1.5.19": "sensuality, desire for rebirth, views, and ignorance. ",
   "dn34:1.5.20": "",
-  "dn34:1.5.21": "<em>What four things make things worse?</em> ",
+  "dn34:1.5.21": "*What four things make things worse?* ",
   "dn34:1.5.22": "Four yokes: ",
   "dn34:1.5.23": "the yokes of sensuality, desire for rebirth, views, and ignorance. ",
   "dn34:1.5.24": "",
-  "dn34:1.5.25": "<em>What four things lead to distinction?</em> ",
+  "dn34:1.5.25": "*What four things lead to distinction?* ",
   "dn34:1.5.26": "Four kinds of unyoking: ",
   "dn34:1.5.27": "unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance. ",
   "dn34:1.5.28": "",
-  "dn34:1.5.29": "<em>What four things are hard to comprehend?</em> ",
+  "dn34:1.5.29": "*What four things are hard to comprehend?* ",
   "dn34:1.5.30": "Four kinds of immersion: ",
   "dn34:1.5.31": "immersion liable to decline, stable immersion, immersion that leads to distinction, and immersion that leads to penetration. ",
   "dn34:1.5.32": "",
-  "dn34:1.5.33": "<em>What four things should be produced?</em> ",
+  "dn34:1.5.33": "*What four things should be produced?* ",
   "dn34:1.5.34": "Four knowledges: ",
   "dn34:1.5.35": "knowledge of the present phenomena, inferential knowledge, knowledge of others’ minds, and conventional knowledge. ",
   "dn34:1.5.36": "",
-  "dn34:1.5.37": "<em>What four things should be directly known?</em> ",
+  "dn34:1.5.37": "*What four things should be directly known?* ",
   "dn34:1.5.38": "The four noble truths: ",
   "dn34:1.5.39": "suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. ",
   "dn34:1.5.40": "",
-  "dn34:1.5.41": "<em>What four things should be realized?</em> ",
+  "dn34:1.5.41": "*What four things should be realized?* ",
   "dn34:1.5.42": "Four fruits of the ascetic life: ",
   "dn34:1.5.43": "stream-entry, once-return, non-return, and perfection. ",
   "dn34:1.5.44": "",
   "dn34:1.5.45": "So these forty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.6.0": "5. Groups of Five ",
   "dn34:1.6.1": "Five things are helpful, etc. ",
-  "dn34:1.6.2": "<em>What five things are helpful?</em> ",
+  "dn34:1.6.2": "*What five things are helpful?* ",
   "dn34:1.6.3": "Five factors that support meditation. ",
   "dn34:1.6.4": "A mendicant has faith in the Realized One’s awakening: ",
   "dn34:1.6.5": "‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ ",
@@ -178,19 +178,19 @@
   "dn34:1.6.8": "They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. ",
   "dn34:1.6.9": "They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. ",
   "dn34:1.6.10": "",
-  "dn34:1.6.11": "<em>What five things should be developed?</em> ",
+  "dn34:1.6.11": "*What five things should be developed?* ",
   "dn34:1.6.12": "Right immersion with five factors: ",
   "dn34:1.6.13": "pervasion with rapture, pervasion with pleasure, pervasion with mind, pervasion with light, and the foundation for reviewing. ",
   "dn34:1.6.14": "",
-  "dn34:1.6.15": "<em>What five things should be completely understood?</em> ",
+  "dn34:1.6.15": "*What five things should be completely understood?* ",
   "dn34:1.6.16": "Five grasping aggregates: ",
   "dn34:1.6.17": "form, feeling, perception, choices, and consciousness. ",
   "dn34:1.6.18": "",
-  "dn34:1.6.19": "<em>What five things should be given up?</em> ",
+  "dn34:1.6.19": "*What five things should be given up?* ",
   "dn34:1.6.20": "Five hindrances: ",
   "dn34:1.6.21": "sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. ",
   "dn34:1.6.22": "",
-  "dn34:1.6.23": "<em>What five things make things worse?</em> ",
+  "dn34:1.6.23": "*What five things make things worse?* ",
   "dn34:1.6.24": "Five kinds of emotional barrenness. ",
   "dn34:1.6.25": "Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence. ",
   "dn34:1.6.26": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. ",
@@ -203,11 +203,11 @@
   "dn34:1.6.33": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. ",
   "dn34:1.6.34": "This is the fifth kind of emotional barrenness. ",
   "dn34:1.6.35": "",
-  "dn34:1.6.36": "<em>What five things lead to distinction?</em> ",
+  "dn34:1.6.36": "*What five things lead to distinction?* ",
   "dn34:1.6.37": "Five faculties: ",
   "dn34:1.6.38": "faith, energy, mindfulness, immersion, and wisdom. ",
   "dn34:1.6.39": "",
-  "dn34:1.6.40": "<em>What five things are hard to comprehend?</em> ",
+  "dn34:1.6.40": "*What five things are hard to comprehend?* ",
   "dn34:1.6.41": "Five elements of escape. ",
   "dn34:1.6.42": "A mendicant focuses on sensual pleasures, but their mind isn’t secure, confident, settled, and decided about them. ",
   "dn34:1.6.43": "But when they focus on renunciation, their mind is secure, confident, settled, and decided about it. ",
@@ -235,7 +235,7 @@
   "dn34:1.6.65": "They’re freed from the distressing and feverish defilements that arise because of identity, so they don’t experience that kind of feeling. ",
   "dn34:1.6.66": "This is how the escape from identity is explained. ",
   "dn34:1.6.67": "",
-  "dn34:1.6.68": "<em>What five things should be produced?</em> ",
+  "dn34:1.6.68": "*What five things should be produced?* ",
   "dn34:1.6.69": "Right immersion with five knowledges. ",
   "dn34:1.6.70": "The following knowledges arise for you personally: ‘This immersion is blissful now, and results in bliss in the future.’ ",
   "dn34:1.6.71": "‘This immersion is noble and not of the flesh.’ ",
@@ -243,7 +243,7 @@
   "dn34:1.6.73": "‘This immersion is peaceful and sublime and tranquil and unified, not held in place by forceful suppression.’ ",
   "dn34:1.6.74": "‘I mindfully enter into and emerge from this immersion.’ ",
   "dn34:1.6.75": "",
-  "dn34:1.6.76": "<em>What five things should be directly known?</em> ",
+  "dn34:1.6.76": "*What five things should be directly known?* ",
   "dn34:1.6.77": "Five opportunities for freedom. ",
   "dn34:1.6.78": "Firstly, the Teacher or a respected spiritual companion teaches Dhamma to a mendicant. ",
   "dn34:1.6.79": "That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how the Teacher or a respected spiritual companion teaches it. ",
@@ -268,14 +268,14 @@
   "dn34:1.6.98": "Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. ",
   "dn34:1.6.99": "This is the fifth opportunity for freedom. ",
   "dn34:1.6.100": "",
-  "dn34:1.6.101": "<em>What five things should be realized?</em> ",
+  "dn34:1.6.101": "*What five things should be realized?* ",
   "dn34:1.6.102": "Five spectrums of the teaching: ",
   "dn34:1.6.103": "ethics, immersion, wisdom, freedom, and knowledge and vision of freedom. ",
   "dn34:1.6.104": "",
   "dn34:1.6.105": "So these fifty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.7.0": "6. Groups of Six ",
   "dn34:1.7.1": "Six things are helpful, etc. ",
-  "dn34:1.7.2": "<em>What six things are helpful?</em> ",
+  "dn34:1.7.2": "*What six things are helpful?* ",
   "dn34:1.7.3": "Six warm-hearted qualities. ",
   "dn34:1.7.4": "Firstly, a mendicant consistently treats their spiritual companions with bodily kindness, both in public and in private. ",
   "dn34:1.7.5": "This warm-hearted quality makes for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. ",
@@ -286,27 +286,27 @@
   "dn34:1.7.10": "Furthermore, a mendicant lives according to the view shared with their spiritual companions, both in public and in private. That view is noble and emancipating, and leads one who practices it to the complete ending of suffering. ",
   "dn34:1.7.11": "This warm-hearted quality makes for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. ",
   "dn34:1.7.12": "",
-  "dn34:1.7.13": "<em>What six things should be developed?</em> ",
+  "dn34:1.7.13": "*What six things should be developed?* ",
   "dn34:1.7.14": "Six topics for recollection: ",
   "dn34:1.7.15": "the recollection of the Buddha, the teaching, the Saṅgha, ethics, generosity, and the deities. ",
   "dn34:1.7.16": "",
-  "dn34:1.7.17": "<em>What six things should be completely understood?</em> ",
+  "dn34:1.7.17": "*What six things should be completely understood?* ",
   "dn34:1.7.18": "Six interior sense fields: ",
   "dn34:1.7.19": "eye, ear, nose, tongue, body, and mind. ",
   "dn34:1.7.20": "",
-  "dn34:1.7.21": "<em>What six things should be given up?</em> ",
+  "dn34:1.7.21": "*What six things should be given up?* ",
   "dn34:1.7.22": "Six classes of craving: ",
   "dn34:1.7.23": "craving for sights, sounds, smells, tastes, touches, and thoughts. ",
   "dn34:1.7.24": "",
-  "dn34:1.7.25": "<em>What six things make things worse?</em> ",
+  "dn34:1.7.25": "*What six things make things worse?* ",
   "dn34:1.7.26": "Six kinds of disrespect. ",
   "dn34:1.7.27": "A mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality. ",
   "dn34:1.7.28": "",
-  "dn34:1.7.29": "<em>What six things lead to distinction?</em> ",
+  "dn34:1.7.29": "*What six things lead to distinction?* ",
   "dn34:1.7.30": "Six kinds of respect. ",
   "dn34:1.7.31": "A mendicant has respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality. ",
   "dn34:1.7.32": "",
-  "dn34:1.7.33": "<em>What six things are hard to comprehend?</em> ",
+  "dn34:1.7.33": "*What six things are hard to comprehend?* ",
   "dn34:1.7.34": "Six elements of escape. ",
   "dn34:1.7.35": "Take a mendicant who says: ",
   "dn34:1.7.36": "‘I’ve developed the heart’s release by love. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it. ",
@@ -343,7 +343,7 @@
   "dn34:1.7.67": "yet somehow the dart of doubt and indecision still occupy the mind. ",
   "dn34:1.7.68": "For it is the uprooting of the conceit “I am” that is the escape from the dart of doubt and indecision.’ ",
   "dn34:1.7.69": "",
-  "dn34:1.7.70": "<em>What six things should be produced?</em> ",
+  "dn34:1.7.70": "*What six things should be produced?* ",
   "dn34:1.7.71": "Six consistent responses. ",
   "dn34:1.7.72": "A mendicant, seeing a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware. ",
   "dn34:1.7.73": "Hearing a sound with their ears … ",
@@ -352,11 +352,11 @@
   "dn34:1.7.76": "Feeling a touch with their body … ",
   "dn34:1.7.77": "Knowing a thought with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware. ",
   "dn34:1.7.78": "",
-  "dn34:1.7.79": "<em>What six things should be directly known?</em> ",
+  "dn34:1.7.79": "*What six things should be directly known?* ",
   "dn34:1.7.80": "Six unsurpassable things: ",
   "dn34:1.7.81": "the unsurpassable seeing, listening, acquisition, training, service, and recollection. ",
   "dn34:1.7.82": "",
-  "dn34:1.7.83": "<em>What six things should be realized?</em> ",
+  "dn34:1.7.83": "*What six things should be realized?* ",
   "dn34:1.7.84": "Six direct knowledges. ",
   "dn34:1.7.85": "A mendicant wields the many kinds of psychic power: multiplying themselves and becoming one again; appearing and disappearing; going unimpeded through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful; controlling the body as far as the Brahmā realm. ",
   "dn34:1.7.86": "With clairaudience that is purified and superhuman, they hear both kinds of sounds, human and divine, whether near or far. ",
@@ -368,15 +368,15 @@
   "dn34:1.7.94": "So these sixty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.8.0": "7. Groups of Seven ",
   "dn34:1.8.1": "Seven things are helpful, etc. ",
-  "dn34:1.8.2": "<em>What seven things are helpful?</em> ",
+  "dn34:1.8.2": "*What seven things are helpful?* ",
   "dn34:1.8.3": "Seven riches of the noble ones: ",
   "dn34:1.8.4": "the riches of faith, ethics, conscience, prudence, learning, generosity, and wisdom. ",
   "dn34:1.8.5": "",
-  "dn34:1.8.6": "<em>What seven things should be developed?</em> ",
+  "dn34:1.8.6": "*What seven things should be developed?* ",
   "dn34:1.8.7": "Seven awakening factors: ",
   "dn34:1.8.8": "mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. ",
   "dn34:1.8.9": "",
-  "dn34:1.8.10": "<em>What seven things should be completely understood?</em> ",
+  "dn34:1.8.10": "*What seven things should be completely understood?* ",
   "dn34:1.8.11": "Seven planes of consciousness. ",
   "dn34:1.8.12": "There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld. ",
   "dn34:1.8.13": "This is the first plane of consciousness. ",
@@ -393,27 +393,27 @@
   "dn34:1.8.24": "There are sentient beings that have gone totally beyond the dimension of infinite consciousness. Aware that ‘there is nothing at all’, they have been reborn in the dimension of nothingness. ",
   "dn34:1.8.25": "This is the seventh plane of consciousness. ",
   "dn34:1.8.26": "",
-  "dn34:1.8.27": "<em>What seven things should be given up?</em> ",
+  "dn34:1.8.27": "*What seven things should be given up?* ",
   "dn34:1.8.28": "Seven underlying tendencies: ",
   "dn34:1.8.29": "sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. ",
   "dn34:1.8.30": "",
-  "dn34:1.8.31": "<em>What seven things make things worse?</em> ",
+  "dn34:1.8.31": "*What seven things make things worse?* ",
   "dn34:1.8.32": "Seven bad qualities: ",
   "dn34:1.8.33": "a mendicant is faithless, shameless, imprudent, unlearned, lazy, unmindful, and witless. ",
   "dn34:1.8.34": "",
-  "dn34:1.8.35": "<em>What seven things lead to distinction?</em> ",
+  "dn34:1.8.35": "*What seven things lead to distinction?* ",
   "dn34:1.8.36": "Seven good qualities: ",
   "dn34:1.8.37": "a mendicant is faithful, conscientious, prudent, learned, energetic, mindful, and wise. ",
   "dn34:1.8.38": "",
-  "dn34:1.8.39": "<em>What seven things are hard to comprehend?</em> ",
+  "dn34:1.8.39": "*What seven things are hard to comprehend?* ",
   "dn34:1.8.40": "Seven aspects of the teachings of the true persons: ",
   "dn34:1.8.41": "a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows people. ",
   "dn34:1.8.42": "",
-  "dn34:1.8.43": "<em>What seven things should be produced?</em> ",
+  "dn34:1.8.43": "*What seven things should be produced?* ",
   "dn34:1.8.44": "Seven perceptions: ",
   "dn34:1.8.45": "the perception of impermanence, the perception of not-self, the perception of ugliness, the perception of drawbacks, the perception of giving up, the perception of fading away, and the perception of cessation. ",
   "dn34:1.8.46": "",
-  "dn34:1.8.47": "<em>What seven things should be directly known?</em> ",
+  "dn34:1.8.47": "*What seven things should be directly known?* ",
   "dn34:1.8.48": "Seven qualifications for graduation. ",
   "dn34:1.8.49": "A mendicant has a keen enthusiasm to undertake the training … ",
   "dn34:1.8.50": "to examine the teachings … ",
@@ -423,7 +423,7 @@
   "dn34:1.8.54": "for mindfulness and alertness … ",
   "dn34:1.8.55": "to penetrate theoretically. And they don’t lose these desires in the future. ",
   "dn34:1.8.56": "",
-  "dn34:1.8.57": "<em>What seven things should be realized?</em> ",
+  "dn34:1.8.57": "*What seven things should be realized?* ",
   "dn34:1.8.58": "Seven powers of one who has ended the defilements. ",
   "dn34:1.8.59": "Firstly, a mendicant with defilements ended has clearly seen with right wisdom all conditions as truly impermanent. ",
   "dn34:1.8.60": "This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ ",
@@ -445,7 +445,7 @@
   "dn34:1.8.76": "The first recitation section is finished. ",
   "dn34:2.1.0": "8. Groups of Eight ",
   "dn34:2.1.1": "Eight things are helpful, etc. ",
-  "dn34:2.1.2": "<em>What eight things are helpful?</em> ",
+  "dn34:2.1.2": "*What eight things are helpful?* ",
   "dn34:2.1.3": "There are eight causes and reasons that lead to acquiring the wisdom fundamental to the spiritual life, and to its increase, growth, development, and fulfillment once it has been acquired. ",
   "dn34:2.1.4": "What eight? ",
   "dn34:2.1.5": "It’s when a mendicant lives relying on the Teacher or a spiritual companion in a teacher’s role. And they set up a keen sense of conscience and prudence for them, with warmth and respect. ",
@@ -473,19 +473,19 @@
   "dn34:2.1.27": "Such is consciousness, such is the origin of consciousness, such is the ending of consciousness.’ ",
   "dn34:2.1.28": "This is the eighth cause. ",
   "dn34:2.1.29": "",
-  "dn34:2.1.30": "<em>What eight things should be developed?</em> ",
+  "dn34:2.1.30": "*What eight things should be developed?* ",
   "dn34:2.1.31": "The noble eightfold path, that is: ",
   "dn34:2.1.32": "right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. ",
   "dn34:2.1.33": "",
-  "dn34:2.1.34": "<em>What eight things should be completely understood?</em> ",
+  "dn34:2.1.34": "*What eight things should be completely understood?* ",
   "dn34:2.1.35": "Eight worldly conditions: ",
   "dn34:2.1.36": "gain and loss, fame and disgrace, blame and praise, pleasure and pain. ",
   "dn34:2.1.37": "",
-  "dn34:2.1.38": "<em>What eight things should be given up?</em> ",
+  "dn34:2.1.38": "*What eight things should be given up?* ",
   "dn34:2.1.39": "Eight wrong ways: ",
   "dn34:2.1.40": "wrong view, wrong thought, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. ",
   "dn34:2.1.41": "",
-  "dn34:2.1.42": "<em>What eight things make things worse?</em> ",
+  "dn34:2.1.42": "*What eight things make things worse?* ",
   "dn34:2.1.43": "Eight grounds for laziness. ",
   "dn34:2.1.44": "Firstly, a mendicant has some work to do. ",
   "dn34:2.1.45": "They think: ",
@@ -527,7 +527,7 @@
   "dn34:2.1.81": "They lie down, and don’t rouse energy… ",
   "dn34:2.1.82": "This is the eighth ground for laziness. ",
   "dn34:2.1.83": "",
-  "dn34:2.1.84": "<em>What eight things lead to distinction?</em> ",
+  "dn34:2.1.84": "*What eight things lead to distinction?* ",
   "dn34:2.1.85": "Eight grounds for arousing energy. ",
   "dn34:2.1.86": "Firstly, a mendicant has some work to do. They think: ",
   "dn34:2.1.87": "‘I have some work to do. While working it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.’ ",
@@ -564,7 +564,7 @@
   "dn34:2.1.118": "They rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. ",
   "dn34:2.1.119": "This is the eighth ground for arousing energy. ",
   "dn34:2.1.120": "",
-  "dn34:2.1.121": "<em>What eight things are hard to comprehend?</em> ",
+  "dn34:2.1.121": "*What eight things are hard to comprehend?* ",
   "dn34:2.1.122": "Eight lost opportunities for spiritual practice. ",
   "dn34:2.1.123": "Firstly, a Realized One has arisen in the world. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. ",
   "dn34:2.1.124": "But a person has been reborn in hell. ",
@@ -592,7 +592,7 @@
   "dn34:2.1.146": "But he doesn’t teach the Dhamma leading to peace, extinguishment, awakening, as announced by the Holy One. And a person is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said. ",
   "dn34:2.1.147": "This is the eighth lost opportunity for spiritual practice. ",
   "dn34:2.1.148": "",
-  "dn34:2.1.149": "<em>What eight things should be produced?</em> ",
+  "dn34:2.1.149": "*What eight things should be produced?* ",
   "dn34:2.1.150": "Eight thoughts of a great man. ",
   "dn34:2.1.151": "‘This teaching is for those of few wishes, not those of many wishes. ",
   "dn34:2.1.152": "It’s for the contented, not those who lack contentment. ",
@@ -602,7 +602,7 @@
   "dn34:2.1.156": "It’s for those with immersion, not those without immersion. ",
   "dn34:2.1.157": "It’s for the wise, not the witless. ",
   "dn34:2.1.158": "This teaching is for those who don’t enjoy proliferating, not for those who enjoy proliferating.’ ",
-  "dn34:2.1.159": "<em>What eight things should be directly known?</em> ",
+  "dn34:2.1.159": "*What eight things should be directly known?* ",
   "dn34:2.1.160": "Eight dimensions of mastery. ",
   "dn34:2.1.161": "Perceiving form internally, someone sees forms externally, limited, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ ",
   "dn34:2.1.162": "",
@@ -633,7 +633,7 @@
   "dn34:2.1.187": "Mastering them, they perceive: ‘I know and see.’ ",
   "dn34:2.1.188": "This is the eighth dimension of mastery. ",
   "dn34:2.1.189": "",
-  "dn34:2.1.190": "<em>What eight things should be realized?</em> ",
+  "dn34:2.1.190": "*What eight things should be realized?* ",
   "dn34:2.1.191": "Eight liberations. ",
   "dn34:2.1.192": "Having physical form, they see forms. ",
   "dn34:2.1.193": "This is the first liberation. ",
@@ -655,14 +655,14 @@
   "dn34:2.1.209": "So these eighty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:2.2.0": "9. Groups of Nine ",
   "dn34:2.2.1": "Nine things are helpful, etc. ",
-  "dn34:2.2.2": "<em>What nine things are helpful?</em> ",
+  "dn34:2.2.2": "*What nine things are helpful?* ",
   "dn34:2.2.3": "Nine things rooted in rational application of mind. When you apply the mind rationally, joy springs up. When you’re joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, you feel bliss. And when you’re blissful, the mind becomes immersed. When your mind is immersed, you truly know and see. When you truly know and see, you grow disillusioned. Being disillusioned, desire fades away. When desire fades away you’re freed. ",
   "dn34:2.2.4": "",
-  "dn34:2.2.5": "<em>What nine things should be developed?</em> ",
+  "dn34:2.2.5": "*What nine things should be developed?* ",
   "dn34:2.2.6": "Nine factors of trying to be pure. ",
   "dn34:2.2.7": "The factors of trying to be pure in ethics, mind, view, overcoming doubt, knowledge and vision of what is the path and what is not the path, knowledge and vision of the practice, knowledge and vision, wisdom, and freedom. ",
   "dn34:2.2.8": "",
-  "dn34:2.2.9": "<em>What nine things should be completely understood?</em> ",
+  "dn34:2.2.9": "*What nine things should be completely understood?* ",
   "dn34:2.2.10": "Nine abodes of sentient beings. ",
   "dn34:2.2.11": "There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld. ",
   "dn34:2.2.12": "This is the first abode of sentient beings. ",
@@ -683,11 +683,11 @@
   "dn34:2.2.27": "There are sentient beings that have gone totally beyond the dimension of nothingness. They have been reborn in the dimension of neither perception nor non-perception. ",
   "dn34:2.2.28": "This is the ninth abode of sentient beings. ",
   "dn34:2.2.29": "",
-  "dn34:2.2.30": "<em>What nine things should be given up?</em> ",
+  "dn34:2.2.30": "*What nine things should be given up?* ",
   "dn34:2.2.31": "Nine things rooted in craving. ",
   "dn34:2.2.32": "Craving is a cause of seeking. Seeking is a cause of gaining material possessions. Gaining material possessions is a cause of evaluation. Evaluation is a cause of desire and lust. Desire and lust is a cause of attachment. Attachment is a cause of ownership. Ownership is a cause of stinginess. Stinginess is a cause of safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, disputes, accusations, divisive speech, and lies. ",
   "dn34:2.2.33": "",
-  "dn34:2.2.34": "<em>What nine things make things worse?</em> ",
+  "dn34:2.2.34": "*What nine things make things worse?* ",
   "dn34:2.2.35": "Nine grounds for resentment. ",
   "dn34:2.2.36": "Thinking: ‘They did wrong to me,’ you harbor resentment. ",
   "dn34:2.2.37": "Thinking: ‘They are doing wrong to me’ … ",
@@ -699,7 +699,7 @@
   "dn34:2.2.43": "‘They are helping someone I dislike’ … ",
   "dn34:2.2.44": "Thinking: ‘They will help someone I dislike,’ you harbor resentment. ",
   "dn34:2.2.45": "",
-  "dn34:2.2.46": "<em>What nine things lead to distinction?</em> ",
+  "dn34:2.2.46": "*What nine things lead to distinction?* ",
   "dn34:2.2.47": "Nine methods to get rid of resentment. ",
   "dn34:2.2.48": "Thinking: ‘They did wrong to me, but what can I possibly do?’ you get rid of resentment. ",
   "dn34:2.2.49": "Thinking: ‘They are doing wrong to me …’ … ",
@@ -711,15 +711,15 @@
   "dn34:2.2.55": "‘They are helping someone I dislike …’ … ",
   "dn34:2.2.56": "Thinking: ‘They will help someone I dislike, but what can I possibly do?’ you get rid of resentment. ",
   "dn34:2.2.57": "",
-  "dn34:2.2.58": "<em>What nine things are hard to comprehend?</em> ",
+  "dn34:2.2.58": "*What nine things are hard to comprehend?* ",
   "dn34:2.2.59": "Nine kinds of diversity. ",
   "dn34:2.2.60": "Diversity of elements gives rise to diversity of contacts. Diversity of contacts gives rise to diversity of feelings. Diversity of feelings gives rise to diversity of perceptions. Diversity of perceptions gives rise to diversity of thoughts. Diversity of thoughts gives rise to diversity of desires. Diversity of desires gives rise to diversity of passions. Diversity of passions gives rise to diversity of searches. Diversity of searches gives rise to diversity of gains. ",
   "dn34:2.2.61": "",
-  "dn34:2.2.62": "<em>What nine things should be produced?</em> ",
+  "dn34:2.2.62": "*What nine things should be produced?* ",
   "dn34:2.2.63": "Nine perceptions: ",
   "dn34:2.2.64": "the perceptions of ugliness, death, repulsiveness in food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, and fading away. ",
   "dn34:2.2.65": "",
-  "dn34:2.2.66": "<em>What nine things should be directly known?</em> ",
+  "dn34:2.2.66": "*What nine things should be directly known?* ",
   "dn34:2.2.67": "Nine progressive meditations. ",
   "dn34:2.2.68": "A mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption … ",
   "dn34:2.2.69": "second absorption … ",
@@ -731,7 +731,7 @@
   "dn34:2.2.75": "Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception. ",
   "dn34:2.2.76": "Going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling. ",
   "dn34:2.2.77": "",
-  "dn34:2.2.78": "<em>What nine things should be realized?</em> ",
+  "dn34:2.2.78": "*What nine things should be realized?* ",
   "dn34:2.2.79": "Nine progressive cessations. ",
   "dn34:2.2.80": "For someone who has attained the first absorption, sensual perceptions have ceased. ",
   "dn34:2.2.81": "For someone who has attained the second absorption, the placing of the mind and keeping it connected have ceased. ",
@@ -746,7 +746,7 @@
   "dn34:2.2.90": "So these ninety things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:2.3.0": "10. Groups of Ten ",
   "dn34:2.3.1": "Ten things are helpful, ten things should be developed, ten things should be completely understood, ten things should be given up, ten things make things worse, ten things lead to distinction, ten things are hard to comprehend, ten things should be produced, ten things should be directly known, ten things should be realized. ",
-  "dn34:2.3.2": "<em>What ten things are helpful?</em> ",
+  "dn34:2.3.2": "*What ten things are helpful?* ",
   "dn34:2.3.3": "Ten qualities that serve as protector. ",
   "dn34:2.3.4": "First, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "dn34:2.3.5": "",
@@ -779,7 +779,7 @@
   "dn34:2.3.32": "",
   "dn34:2.3.33": "This too is a quality that serves as protector. ",
   "dn34:2.3.34": "",
-  "dn34:2.3.35": "<em>What ten things should be developed?</em> ",
+  "dn34:2.3.35": "*What ten things should be developed?* ",
   "dn34:2.3.36": "Ten universal dimensions of meditation. ",
   "dn34:2.3.37": "Someone perceives the meditation on universal earth above, below, across, undivided and limitless. ",
   "dn34:2.3.38": "They perceive the meditation on universal water … ",
@@ -792,23 +792,23 @@
   "dn34:2.3.45": "the meditation on universal space … ",
   "dn34:2.3.46": "They perceive the meditation on universal consciousness above, below, across, undivided and limitless. ",
   "dn34:2.3.47": "",
-  "dn34:2.3.48": "<em>What ten things should be completely understood?</em> ",
+  "dn34:2.3.48": "*What ten things should be completely understood?* ",
   "dn34:2.3.49": "Ten sense fields: ",
   "dn34:2.3.50": "eye and sights, ear and sounds, nose and smells, tongue and tastes, body and touches. ",
   "dn34:2.3.51": "",
-  "dn34:2.3.52": "<em>What ten things should be given up?</em> ",
+  "dn34:2.3.52": "*What ten things should be given up?* ",
   "dn34:2.3.53": "Ten wrong ways: ",
   "dn34:2.3.54": "wrong view, wrong thought, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. ",
   "dn34:2.3.55": "",
-  "dn34:2.3.56": "<em>What ten things make things worse?</em> ",
+  "dn34:2.3.56": "*What ten things make things worse?* ",
   "dn34:2.3.57": "Ten ways of doing unskillful deeds: ",
   "dn34:2.3.58": "killing living creatures, stealing, and sexual misconduct; speech that’s false, divisive, harsh, or nonsensical; covetousness, ill will, and wrong view. ",
   "dn34:2.3.59": "",
-  "dn34:2.3.60": "<em>What ten things lead to distinction?</em> ",
+  "dn34:2.3.60": "*What ten things lead to distinction?* ",
   "dn34:2.3.61": "Ten ways of doing skillful deeds: ",
   "dn34:2.3.62": "refraining from killing living creatures, stealing, and sexual misconduct; avoiding speech that’s false, divisive, harsh, or nonsensical; contentment, good will, and right view. ",
   "dn34:2.3.63": "",
-  "dn34:2.3.64": "<em>What ten things are hard to comprehend?</em> ",
+  "dn34:2.3.64": "*What ten things are hard to comprehend?* ",
   "dn34:2.3.65": "Ten abodes of the noble ones. ",
   "dn34:2.3.66": "A mendicant has given up five factors, possesses six factors, has a single guard, has four supports, has eliminated idiosyncratic interpretations of the truth, has totally given up searching, has unsullied intentions, has stilled the physical process, and is well freed in mind and well freed by wisdom. ",
   "dn34:2.3.67": "And how has a mendicant given up five factors? ",
@@ -851,11 +851,11 @@
   "dn34:2.3.104": "",
   "dn34:2.3.105": "That’s how a mendicant’s mind is well freed by wisdom. ",
   "dn34:2.3.106": "",
-  "dn34:2.3.107": "<em>What ten things should be produced?</em> ",
+  "dn34:2.3.107": "*What ten things should be produced?* ",
   "dn34:2.3.108": "Ten perceptions: ",
   "dn34:2.3.109": "the perceptions of ugliness, death, repulsiveness in food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, fading away, and cessation. ",
   "dn34:2.3.110": "",
-  "dn34:2.3.111": "<em>What ten things should be directly known?</em> ",
+  "dn34:2.3.111": "*What ten things should be directly known?* ",
   "dn34:2.3.112": "Ten grounds for wearing away. ",
   "dn34:2.3.113": "For one of right view, wrong view is worn away. ",
   "dn34:2.3.114": "And the many bad, unskillful qualities that arise because of wrong view are worn away. ",
@@ -870,7 +870,7 @@
   "dn34:2.3.123": "For one of right freedom, wrong freedom is worn away. ",
   "dn34:2.3.124": "And the many bad, unskillful qualities that arise because of wrong freedom are worn away. ",
   "dn34:2.3.125": "",
-  "dn34:2.3.126": "<em>What ten things should be realized?</em> ",
+  "dn34:2.3.126": "*What ten things should be realized?* ",
   "dn34:2.3.127": "Ten qualities of an adept: ",
   "dn34:2.3.128": "an adept’s right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. ",
   "dn34:2.3.129": "",
diff --git a/translation/en/sujato/sutta/dn/dn3_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn3_translation-en-sujato.json
index 9bd79edae3ed..3177df458bef 100644
--- a/translation/en/sujato/sutta/dn/dn3_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn3_translation-en-sujato.json
@@ -94,8 +94,8 @@
   "dn3:1.15.7": "But the Sakyans regard King Okkāka as their grandfather. ",
   "dn3:1.15.8": "Once upon a time, King Okkāka, wishing to divert the royal succession to the son of his most beloved queen, banished the elder princes from the realm—",
   "dn3:1.15.9": "Okkāmukha, Karakaṇḍa, Hatthinika, and Sinisūra. ",
-  "dn3:1.15.10": "They made their home beside a lotus pond on the slopes of the Himalayas, where there was a large grove of teak (<i lang='pi' translate='no'>sāka</i>) trees. ",
-  "dn3:1.15.11": "For fear of dissolving their lineage, they slept with their own (<i lang='pi' translate='no'>saka</i>) sisters. ",
+  "dn3:1.15.10": "They made their home beside a lotus pond on the slopes of the Himalayas, where there was a large grove of teak (_sāka_) trees. ",
+  "dn3:1.15.11": "For fear of dissolving their lineage, they slept with their own (_saka_) sisters. ",
   "dn3:1.15.12": "Then King Okkāka addressed his ministers and counselors, ",
   "dn3:1.15.13": "‘Where, sirs, have the princes settled now?’ ",
   "dn3:1.15.14": "‘Sire, there is a lotus pond on the slopes of the Himalayas, by a large grove of teak trees. They’ve settled there. ",
diff --git a/translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json
index be15635b3de9..e96e062a1e12 100644
--- a/translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json
@@ -295,13 +295,13 @@
   "dn9:40.6": "Corrupting qualities will be given up and cleansing qualities will grow. One will enter and remain in the fullness and abundance of wisdom, having realized it with one’s own insight in this very life. And there will be only joy and happiness, tranquility, mindfulness and awareness. Such a life is blissful. ",
   "dn9:43.1": "Poṭṭhapāda, if others should ask us, ",
   "dn9:43.2": "‘But reverends, what is that substantial reincarnation for the giving up of which you teach?’ We’d answer like this, ",
-  "dn9:43.3": "‘<em>This</em> is that substantial reincarnation.’ ",
+  "dn9:43.3": "‘*This* is that substantial reincarnation.’ ",
   "dn9:44.1": "If others should ask us, ",
   "dn9:44.2": "‘But reverends, what is that mind-made reincarnation?’ We’d answer like this, ",
-  "dn9:44.4": "‘<em>This</em> is that mind-made reincarnation.’ ",
+  "dn9:44.4": "‘*This* is that mind-made reincarnation.’ ",
   "dn9:45.1": "If others should ask us, ",
   "dn9:45.2": "‘But reverends, what is that formless reincarnation?’ We’d answer like this, ",
-  "dn9:45.4": "‘<em>This</em> is that formless reincarnation.’ ",
+  "dn9:45.4": "‘*This* is that formless reincarnation.’ ",
   "dn9:45.5": "What do you think, Poṭṭhapāda? ",
   "dn9:45.6": "This being so, doesn’t that statement turn out to have a demonstrable basis?” ",
   "dn9:45.7": "“Clearly that’s the case, sir.” ",
diff --git a/translation/en/sujato/sutta/kn/cp/cp10_translation-en-sujato.json b/translation/en/sujato/sutta/kn/cp/cp10_translation-en-sujato.json
index aab04c2b759c..01f065f01691 100644
--- a/translation/en/sujato/sutta/kn/cp/cp10_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/cp/cp10_translation-en-sujato.json
@@ -72,7 +72,7 @@
   "cp10:17.3": "allaying distress and fever, ",
   "cp10:17.4": "bringing satisfaction and joy. ",
   "cp10:18.1": "That’s how it was ",
-  "cp10:18.2": "when I entered the burning flame. ",
+  "cp10:18.2": " when I entered the burning flame. ",
   "cp10:18.3": "It allayed distress and fever, ",
   "cp10:18.4": "just like cool water. ",
   "cp10:19.1": "Outer skin and inner, flesh and sinews, ",
diff --git a/translation/en/sujato/sutta/kn/cp/cp31_translation-en-sujato.json b/translation/en/sujato/sutta/kn/cp/cp31_translation-en-sujato.json
index 78efbba62f8f..fd4f6947655f 100644
--- a/translation/en/sujato/sutta/kn/cp/cp31_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/cp/cp31_translation-en-sujato.json
@@ -28,7 +28,7 @@
   "cp31:6.3": "the boy threw a ball ",
   "cp31:6.4": "and angered a viper. ",
   "cp31:7.1": "Then the boy, looking which way ",
-  "cp31:7.2": "the ball had gone, ",
+  "cp31:7.2": " the ball had gone, ",
   "cp31:7.3": "touched the viper’s head ",
   "cp31:7.4": "with his hand. ",
   "cp31:8.1": "Angered at his touch, ",
diff --git a/translation/en/sujato/sutta/kn/cp/cp8_translation-en-sujato.json b/translation/en/sujato/sutta/kn/cp/cp8_translation-en-sujato.json
index a1d31c701b31..4160a4b39a4f 100644
--- a/translation/en/sujato/sutta/kn/cp/cp8_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/cp/cp8_translation-en-sujato.json
@@ -14,7 +14,7 @@
   "cp8:3.1": "Knowing my thoughts, ",
   "cp8:3.2": "Sakka the lord of Gods, ",
   "cp8:3.3": "sitting in the assembly of gods ",
-  "cp8:3.4": "said the following. ",
+  "cp8:3.4": " said the following. ",
   "cp8:4.1": "‘Seated in his finest longhouse, ",
   "cp8:4.2": "the mighty King Sivi ",
   "cp8:4.3": "is thinking of manifold gifts ",
diff --git a/translation/en/sujato/sutta/kn/dhp/dhp273-289_translation-en-sujato.json b/translation/en/sujato/sutta/kn/dhp/dhp273-289_translation-en-sujato.json
index a8ffb4e4ec8d..f4e604627716 100644
--- a/translation/en/sujato/sutta/kn/dhp/dhp273-289_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/dhp/dhp273-289_translation-en-sujato.json
@@ -7,7 +7,7 @@
   "dhp273:2": "of truths, the four statements; ",
   "dhp273:3": "dispassion is the best of things, ",
   "dhp273:4": "and the Clear-eyed One is the best of humans. ",
-  "dhp274:1": "<em>This</em> is the path, there is no other ",
+  "dhp274:1": "*This* is the path, there is no other ",
   "dhp274:2": "for the purification of vision. ",
   "dhp274:3": "You all must practice this, ",
   "dhp274:4": "it is the way to baffle Māra. ",
diff --git a/translation/en/sujato/sutta/kn/snp/vagga2/snp2.14_translation-en-sujato.json b/translation/en/sujato/sutta/kn/snp/vagga2/snp2.14_translation-en-sujato.json
index c7ee7e5f52ce..bd5bc400899a 100644
--- a/translation/en/sujato/sutta/kn/snp/vagga2/snp2.14_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/snp/vagga2/snp2.14_translation-en-sujato.json
@@ -83,7 +83,7 @@
   "snp2.14:21.1": "Next, a disciple would avoid knowingly ",
   "snp2.14:21.2": "taking anything not given at all, ",
   "snp2.14:21.3": "they’d not get others to do it, <j>nor grant them permission to steal; ",
-  "snp2.14:21.4": "they’d avoid <em>all</em> theft. ",
+  "snp2.14:21.4": "they’d avoid *all* theft. ",
   "snp2.14:22.1": "A sensible person would avoid the unchaste life, ",
   "snp2.14:22.2": "like a burning pit of coals. ",
   "snp2.14:22.3": "But if unable to remain chaste, ",
@@ -91,7 +91,7 @@
   "snp2.14:23.1": "In a council or assembly, ",
   "snp2.14:23.2": "or one on one, they would not lie. ",
   "snp2.14:23.3": "They’d not get others to lie, <j>nor grant them permission to lie; ",
-  "snp2.14:23.4": "they’d avoid <em>all</em> untruths. ",
+  "snp2.14:23.4": "they’d avoid *all* untruths. ",
   "snp2.14:24.1": "A householder espousing this teaching ",
   "snp2.14:24.2": "would not consume liquor or drink. ",
   "snp2.14:24.3": "They’d not get others to drink, <j>nor grant them permission to drink; ",
diff --git a/translation/en/sujato/sutta/kn/thag/thag18.1_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thag/thag18.1_translation-en-sujato.json
index 9b200587631a..6628efb31f54 100644
--- a/translation/en/sujato/sutta/kn/thag/thag18.1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thag/thag18.1_translation-en-sujato.json
@@ -68,7 +68,7 @@
   "thag18.1:15.3": "Echoing with the cries of peacocks, ",
   "thag18.1:15.4": "these rocky crags delight me! ",
   "thag18.1:16.1": "It’s enough for me, who loves absorption, ",
-  "thag18.1:16.2": "to remain resolute. ",
+  "thag18.1:16.2": " to remain resolute. ",
   "thag18.1:16.3": "It’s enough for me, ",
   "thag18.1:16.4": "a resolute monk who loves the goal. ",
   "thag18.1:17.1": "It’s enough for me, ",
diff --git a/translation/en/sujato/sutta/kn/thag/thag2.18_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thag/thag2.18_translation-en-sujato.json
index 8fdba794fa16..18ffb5ad7da2 100644
--- a/translation/en/sujato/sutta/kn/thag/thag2.18_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thag/thag2.18_translation-en-sujato.json
@@ -4,7 +4,7 @@
   "thag2.18:0.3": "Chapter Two ",
   "thag2.18:0.4": "Kimbila (2nd) ",
   "thag2.18:1.1": "In Pācīnavaṁsa grove ",
-  "thag2.18:1.2": "the companions of the Sakyans, ",
+  "thag2.18:1.2": "the Sakyan friends, ",
   "thag2.18:1.3": "having given up great wealth, ",
   "thag2.18:1.4": "are happy with the scraps in their bowls. ",
   "thag2.18:2.1": "Energetic, resolute, ",
diff --git a/translation/en/sujato/sutta/kn/thag/thag20.1_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thag/thag20.1_translation-en-sujato.json
index 72fc81b490d0..8d90305bc0ae 100644
--- a/translation/en/sujato/sutta/kn/thag/thag20.1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thag/thag20.1_translation-en-sujato.json
@@ -292,5 +292,5 @@
   "thag20.1:69.3": "That spirit, downcast, ",
   "thag20.1:69.4": "disappeared right there!” ",
   "thag20.1:69.5": "That is how these verses were recited by the senior venerable Mahāmoggallāna. ",
-  "thag20.1:69.6": "The Book of the Sixties is finished. "
+  "thag20.1:69.6": " The Book of the Sixties is finished. "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/kn/thig/thig14.1_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thig/thig14.1_translation-en-sujato.json
index 21db702e4f07..0c74367c407b 100644
--- a/translation/en/sujato/sutta/kn/thig/thig14.1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thig/thig14.1_translation-en-sujato.json
@@ -89,7 +89,7 @@
   "thig14.1:22.1": "Well may you try to seduce the type of lady ",
   "thig14.1:22.2": "who has not reflected on these things, ",
   "thig14.1:22.3": "or who has never attended the Teacher: ",
-  "thig14.1:22.4": "but <em>this</em> is a lady who knows—now you’re in trouble! ",
+  "thig14.1:22.4": "but *this* is a lady who knows—now you’re in trouble! ",
   "thig14.1:23.1": "No matter if I am reviled or praised, ",
   "thig14.1:23.2": "or feel pleasure or pain: I stay mindful. ",
   "thig14.1:23.3": "Knowing that conditions are ugly, ",
diff --git a/translation/en/sujato/sutta/kn/thig/thig3.4_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thig/thig3.4_translation-en-sujato.json
index 53e9da773b13..516ee40ec50d 100644
--- a/translation/en/sujato/sutta/kn/thig/thig3.4_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thig/thig3.4_translation-en-sujato.json
@@ -13,5 +13,5 @@
   "thig3.4:3.1": "Seeing a wild beast so tamed, ",
   "thig3.4:3.2": "submitting to human control, ",
   "thig3.4:3.3": "my mind became serene: ",
-  "thig3.4:3.4": "<em>that</em> is why I’ve gone to the forest! "
+  "thig3.4:3.4": "*that* is why I’ve gone to the forest! "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/kn/ud/vagga1/ud1.8_translation-en-sujato.json b/translation/en/sujato/sutta/kn/ud/vagga1/ud1.8_translation-en-sujato.json
index 43a6f7879c6e..8c0d2152d6f4 100644
--- a/translation/en/sujato/sutta/kn/ud/vagga1/ud1.8_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/ud/vagga1/ud1.8_translation-en-sujato.json
@@ -9,16 +9,16 @@
   "ud1.8:1.6": "and went to the Jetavana, taking their boy. ",
   "ud1.8:2.1": "Now at that time Venerable Saṅgāmaji was sitting at the root of a tree for the day’s meditation. ",
   "ud1.8:2.2": "Then his former wife went up to him and said, ",
-  "ud1.8:2.3": "“I have a little child, ascetic, so please provide for me.” ",
+  "ud1.8:2.3": "“Ascetic, please raise this little boy.” ",
   "ud1.8:2.4": "When she said this, Saṅgāmaji kept silent. ",
   "ud1.8:3.1": "For a second time she said, ",
-  "ud1.8:3.2": "“I have a little child, ascetic, so please provide for me.” ",
+  "ud1.8:3.2": "“Ascetic, please raise this little boy.” ",
   "ud1.8:3.3": "For a second time, Saṅgāmaji kept silent. ",
   "ud1.8:4.1": "For a third time she said, ",
-  "ud1.8:4.2": "“I have a little child, ascetic, so please provide for me.” ",
+  "ud1.8:4.2": "“Ascetic, please raise this little boy.” ",
   "ud1.8:4.3": "For a third time, Saṅgāmaji kept silent. ",
   "ud1.8:5.1": "Then she put down the boy in front of Saṅgāmaji, saying, ",
-  "ud1.8:5.2": "“This is your child, ascetic. Provide for him.” ",
+  "ud1.8:5.2": "“This is your child, ascetic. Please raise him.” ",
   "ud1.8:6.1": "But Saṅgāmaji neither looked at the boy nor spoke to him. ",
   "ud1.8:6.2": "Then his former wife went a little distance away. Looking back, she saw Saṅgāmaji ignoring the boy, and thought, ",
   "ud1.8:6.3": "“This ascetic doesn’t even want his child.” ",
diff --git a/translation/en/sujato/sutta/kn/ud/vagga2/ud2.8_translation-en-sujato.json b/translation/en/sujato/sutta/kn/ud/vagga2/ud2.8_translation-en-sujato.json
index 8b991dc15695..a993eb196e26 100644
--- a/translation/en/sujato/sutta/kn/ud/vagga2/ud2.8_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/ud/vagga2/ud2.8_translation-en-sujato.json
@@ -57,8 +57,8 @@
   "ud2.8:14.1": "For seven days Suppavāsā served and satisfied the Buddha with her own hands with delicious fresh and cooked foods. ",
   "ud2.8:14.2": "And she made her little boy bow to the Buddha and the mendicant Sangha. ",
   "ud2.8:15.1": "Then Sāriputta said to the boy, ",
-  "ud2.8:15.2": "“I hope you’re keeping well, little boy; I hope you’re alright. I hope that you are not in pain.” ",
-  "ud2.8:15.3": "“How could I be keeping well? How could I be alright? ",
+  "ud2.8:15.2": "“I hope you’re keeping well, little boy; I hope you’re getting by. I hope that you are not in pain.” ",
+  "ud2.8:15.3": "“How could I be keeping well? How could I be getting by? ",
   "ud2.8:15.4": "For seven years I lived in a pot of blood.” ",
   "ud2.8:16.1": "Then Suppavāsā, thinking, ",
   "ud2.8:16.2": "“My child is conversing with the General of the Dhamma!” was uplifted and overjoyed, full of rapture and happiness. ",
diff --git a/translation/en/sujato/sutta/kn/ud/vagga3/ud3.6_translation-en-sujato.json b/translation/en/sujato/sutta/kn/ud/vagga3/ud3.6_translation-en-sujato.json
index cd566a72f176..2d91d1916eb6 100644
--- a/translation/en/sujato/sutta/kn/ud/vagga3/ud3.6_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/ud/vagga3/ud3.6_translation-en-sujato.json
@@ -23,6 +23,6 @@
   "ud3.6:5.1": "Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment: ",
   "ud3.6:6.1": "“In whom dwells no deceit or conceit, ",
   "ud3.6:6.2": "rid of greed, unselfish, with no need for hope, ",
-  "ud3.6:6.3": "with anger eliminated, quenched: ",
+  "ud3.6:6.3": " with anger eliminated, quenched: ",
   "ud3.6:6.4": "they are a brahmin, an ascetic, a mendicant.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/kn/ud/vagga4/ud4.4_translation-en-sujato.json b/translation/en/sujato/sutta/kn/ud/vagga4/ud4.4_translation-en-sujato.json
index e299009df872..ba421ba1eb3c 100644
--- a/translation/en/sujato/sutta/kn/ud/vagga4/ud4.4_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/ud/vagga4/ud4.4_translation-en-sujato.json
@@ -27,14 +27,14 @@
   "ud4.4:4.3": "But then the spirit, crying out, “I burn, I burn!” fell into the Great Hell right there. ",
   "ud4.4:5.1": "With clairvoyance that is purified and superhuman, Venerable Moggallāna saw that spirit striking Venerable Sāriputta. ",
   "ud4.4:5.2": "He approached him and said, ",
-  "ud4.4:5.3": "“I hope you’re keeping well, reverend; I hope you’re alright. I hope that you are not in pain.” ",
-  "ud4.4:5.4": "“I am alright, Reverend Moggallāna; ",
+  "ud4.4:5.3": "“I hope you’re keeping well, reverend; I hope you’re getting by. I hope that you are not in pain.” ",
+  "ud4.4:5.4": "“I am keeping well, Reverend Moggallāna; ",
   "ud4.4:5.5": "but my head does hurt a little.” ",
   "ud4.4:6.1": "“It’s incredible, Reverend Sāriputta, it’s amazing! ",
   "ud4.4:6.2": "How mighty and powerful is Venerable Sāriputta! ",
   "ud4.4:6.3": "Just now, a native spirit struck you on the head. ",
   "ud4.4:6.4": "The blow was so strong it would have felled a bull elephant seven or seven and a half cubits tall, or split apart a great mountain peak. ",
-  "ud4.4:6.5": "Yet you say, ‘I am alright, Reverend Moggallāna; ",
+  "ud4.4:6.5": "Yet you say, ‘I am keeping well, Reverend Moggallāna; ",
   "ud4.4:6.6": "but my head does hurt a little.’” ",
   "ud4.4:7.1": "“It’s incredible, Reverend Moggallāna, it’s amazing! ",
   "ud4.4:7.2": "How mighty and powerful is Venerable Moggallāna, in that he can even see a native spirit! ",
diff --git a/translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json
index a2425d57cdac..4f9d796d5f2f 100644
--- a/translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json
@@ -240,7 +240,7 @@
   "mn100:28.2": "‘I recall sitting in the cool shade of the rose-apple tree while my father the Sakyan was off working. Quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remained in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "mn100:28.3": "Could that be the path to awakening?’ ",
   "mn100:28.4": "Stemming from that memory came the realization: ",
-  "mn100:28.5": "‘<em>That</em> is the path to awakening!’ ",
+  "mn100:28.5": "‘*That* is the path to awakening!’ ",
   "mn100:29.1": "Then it occurred to me, ",
   "mn100:29.2": "‘Why am I afraid of that pleasure, for it has nothing to do with sensual pleasures or unskillful qualities?’ ",
   "mn100:29.3": "I thought, ",
diff --git a/translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json
index 68167bdd04e2..54d25e4ab7b0 100644
--- a/translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json
@@ -23,7 +23,7 @@
   "mn102:4.2": "There are ascetics and brahmins who assert a self that is percipient and well after death, describing it as having form, or being formless, or both having form and being formless, or neither having form nor being formless. Or they describe it as of unified perception, or of diverse perception, or of limited perception, or of limitless perception. ",
   "mn102:4.3": "",
   "mn102:4.4": "Or some, aware that ‘there is nothing at all’, propose the dimension of nothingness, limitless and imperturbable. They declare that this is the purest, highest, best, and supreme of all those perceptions, whether of form or of formlessness or of unity or of diversity. ",
-  "mn102:4.5": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:4.5": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:4.6": "Understanding thus and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:5.1": "Now, the ascetics and brahmins who assert a self that is non-percipient and well after death describe it as having form, or being formless, or both having form and being formless, or neither having form nor being formless. ",
   "mn102:6.1": "So they reject those who assert a self that is percipient and well after death. ",
@@ -34,7 +34,7 @@
   "mn102:7.3": "But if any ascetic or brahmin should say this: ",
   "mn102:7.4": "‘Apart from form, feeling, perception, and choices, I will describe the coming and going of consciousness, its passing away and reappearing, its growth, increase, and maturity.’ ",
   "mn102:7.5": "That is not possible. ",
-  "mn102:7.6": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:7.6": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:7.7": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:8.1": "Now, the ascetics and brahmins who assert a self that is neither percipient nor non-percipient and well after death describe it as having form, or being formless, or both having form and being formless, or neither having form nor being formless. ",
   "mn102:9.1": "So they reject those who assert a self that is percipient and well after death, as well as those who assert a self that is non-percipient and sound after death. ",
@@ -46,7 +46,7 @@
   "mn102:10.3": "Some ascetics or brahmins assert the embracing of that dimension merely through the conditioned phenomena of what is seen, heard, thought, and known. But that is said to be a disastrous approach. ",
   "mn102:10.4": "For that dimension is said to be not attainable by means of conditioned phenomena, ",
   "mn102:10.5": "but only with a residue of conditioned phenomena. ",
-  "mn102:10.6": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:10.6": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:10.7": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:11.1": "Now, the ascetics and brahmins who assert the annihilation, eradication, and obliteration of an existing being reject those who assert a self that is well after death, whether percipient or non-percipient or neither percipient non-percipient. ",
   "mn102:11.2": "Why is that? ",
@@ -60,7 +60,7 @@
   "mn102:12.6": "The ascetics and brahmins who assert the annihilation, eradication, and obliteration of an existing being; from fear and disgust with identity, they just keep running and circling around identity. ",
   "mn102:12.7": "Suppose a dog on a leash was tethered to a strong post or pillar. It would just keeping running and circling around that post or pillar. ",
   "mn102:12.8": "In the same way, those ascetics and brahmins, from fear and disgust with identity, just keep running and circling around identity. ",
-  "mn102:12.9": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:12.9": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:12.10": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:13.1": "Whatever ascetics and brahmins theorize about the future, and propose various hypotheses concerning the future, all of them propose one or other of these five theses. ",
   "mn102:14.1": "There are some ascetics and brahmins who theorize about the past, and propose various hypotheses concerning the past. They propose the following, each insisting that theirs is the only truth and that everything else is wrong. ",
@@ -84,7 +84,7 @@
   "mn102:15.1": "Now, consider the ascetics and brahmins whose view is as follows. ",
   "mn102:15.2": "‘The self and the cosmos are eternal. This is the only truth, other ideas are silly.’ It’s simply not possible for them to have purified and clear personal knowledge of this, apart from faith, endorsement, oral tradition, reasoned contemplation, or acceptance of a view after consideration. ",
   "mn102:15.3": "And in the absence of such knowledge, even the partial knowledge that they are clear about is said to be grasping on their part. ",
-  "mn102:15.4": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:15.4": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:15.5": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:16.1": "Now, consider the ascetics and brahmins whose view is as follows. ",
   "mn102:16.2": "The self and the cosmos are not eternal, ",
@@ -103,7 +103,7 @@
   "mn102:16.15": "or experience both happiness and suffering, ",
   "mn102:16.16": "or experience neither happiness nor suffering. It’s simply not possible for them to have purified and clear personal knowledge of this, apart from faith, endorsement, oral tradition, reasoned contemplation, or acceptance of a view after consideration. ",
   "mn102:16.17": "And in the absence of such knowledge, even the partial knowledge that they are clear about is said to be grasping on their part. ",
-  "mn102:16.18": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:16.18": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:16.19": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:17.1": "Now, some ascetics and brahmins, letting go of theories about the past and the future, shedding the fetters of sensuality, enter and remain in the rapture of seclusion: ",
   "mn102:17.2": "‘This is peaceful, this is sublime, that is, entering and remaining in the rapture of seclusion.’ ",
@@ -116,7 +116,7 @@
   "mn102:18.5": "‘This is peaceful, this is sublime, that is, entering and remaining in the rapture of seclusion.’ ",
   "mn102:18.6": "But that rapture of seclusion of theirs ceases. ",
   "mn102:18.7": "When the rapture of seclusion ceases, sadness arises; and when sadness ceases, the rapture of seclusion arises. ",
-  "mn102:18.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:18.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:18.9": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:19.1": "Now, some ascetics and brahmins, letting go of theories about the past and the future, shedding the fetters of sensuality, going beyond the rapture of seclusion, enter and remain in pleasure not of the flesh. ",
   "mn102:19.2": "‘This is peaceful, this is sublime, that is, entering and remaining in pleasure not of the flesh.’ ",
@@ -129,7 +129,7 @@
   "mn102:20.5": "‘This is peaceful, this is sublime, that is, entering and remaining in pleasure not of the flesh.’ ",
   "mn102:20.6": "But that pleasure not of the flesh of theirs ceases. ",
   "mn102:20.7": "When pleasure not of the flesh ceases, the rapture of seclusion arises; and when the rapture of seclusion ceases, pleasure not of the flesh arises. ",
-  "mn102:20.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:20.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:20.9": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:21.1": "Now, some ascetics and brahmins, letting go of theories about the past and the future, shedding the fetters of sensuality, going beyond the rapture of seclusion and pleasure not of the flesh, enter and remain in neutral feeling. ",
   "mn102:21.2": "‘This is peaceful, this is sublime, that is, entering and remaining in neutral feeling.’ ",
@@ -142,7 +142,7 @@
   "mn102:22.5": "‘This is peaceful, this is sublime, that is, entering and remaining in neutral feeling.’ ",
   "mn102:22.6": "Then that neutral feeling ceases. ",
   "mn102:22.7": "When neutral feeling ceases, pleasure not of the flesh arises; and when pleasure not of the flesh ceases, neutral feelings arises. ",
-  "mn102:22.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:22.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:22.9": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:23.1": "Now, some ascetics and brahmins, letting go of theories about the past and the future, shedding the fetters of sensuality, go beyond the rapture of seclusion, pleasure not of the flesh, and neutral feeling. ",
   "mn102:23.2": "They regard themselves like this: ‘I am at peace; I am extinguished; I am free of grasping.’ ",
@@ -153,7 +153,7 @@
   "mn102:24.5": "Nevertheless, they still grasp at theories about the past or the future, or the fetters of sensuality, or the rapture of seclusion, or pleasure not of the flesh, or neutral feeling. ",
   "mn102:24.6": "And when they regard themselves like this: ",
   "mn102:24.7": "‘I am at peace; I am extinguished; I am free of grasping,’ that’s also said to be grasping on their part. ",
-  "mn102:24.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:24.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:24.9": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:25.1": "But the Realized One has awakened to the supreme state of sublime peace, that is, ",
   "mn102:25.2": "liberation by not grasping after truly understanding the six fields of contact’s origin, ending, gratification, drawback, and escape.” ",
diff --git a/translation/en/sujato/sutta/mn/mn109_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn109_translation-en-sujato.json
index 032dbf49fded..10fbee6c1f08 100644
--- a/translation/en/sujato/sutta/mn/mn109_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn109_translation-en-sujato.json
@@ -71,11 +71,11 @@
   "mn109:12.13": "That consciousness is impermanent, suffering, and perishable: this is its drawback. ",
   "mn109:12.14": "Removing and giving up desire and greed for consciousness: this is its escape.” ",
   "mn109:13.1": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "mn109:13.2": "“One truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn109:13.2": "“One truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn109:13.3": "One truly sees any kind of feeling … ",
   "mn109:13.4": "perception … ",
   "mn109:13.5": "choices … ",
-  "mn109:13.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn109:13.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn109:13.7": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
   "mn109:14.1": "Now at that time one of the mendicants had the thought, ",
   "mn109:14.2": "“So it seems, good sir, that form, feeling, perception, choices, and consciousness are not-self. ",
@@ -104,11 +104,11 @@
   "mn109:16.9": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "mn109:16.10": "‘This is mine, I am this, this is my self’?” ",
   "mn109:16.11": "“No, sir.” ",
-  "mn109:16.12": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn109:16.12": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn109:17.1": "You should truly see any kind of feeling … ",
   "mn109:17.2": "perception … ",
   "mn109:17.3": "choices … ",
-  "mn109:17.4": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn109:17.4": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn109:17.5": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "mn109:18.1": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "mn109:18.2": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’” ",
diff --git a/translation/en/sujato/sutta/mn/mn128_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn128_translation-en-sujato.json
index 4aec2d5ecfa5..cd752bcc2b66 100644
--- a/translation/en/sujato/sutta/mn/mn128_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn128_translation-en-sujato.json
@@ -87,7 +87,7 @@
   "mn128:8.2": "The park keeper saw the Buddha coming off in the distance ",
   "mn128:8.3": "and said to the Buddha, ",
   "mn128:8.4": "“Don’t come into this park, ascetic. ",
-  "mn128:8.5": "There are three gentlemen who love themselves staying here. ",
+  "mn128:8.5": "There are three gentlemen staying here whose nature is to desire only the self. ",
   "mn128:8.6": "Don’t disturb them.” ",
   "mn128:9.1": "Anuruddha heard the park keeper conversing with the Buddha, ",
   "mn128:9.2": "and said to him, ",
@@ -137,7 +137,7 @@
   "mn128:14.4": "If there’s anything left over, whoever returns last eats it if they like. Otherwise they throw it out where there is little that grows, or drop it into water that has no living creatures. ",
   "mn128:14.5": "Then they put away the seats, drinking water, and rubbish bin, and sweep the refectory. ",
   "mn128:14.6": "If someone sees that the pot of water for washing, drinking, or the toilet is empty they set it up. ",
-  "mn128:14.7": "If he can’t do it, he summons another with a wave of the hand, and they set it up by lifting it with their hands. But we don’t break into speech for that reason. ",
+  "mn128:14.7": "If he can’t do it, he summons another with a wave of the hand, and they set it up by lending each other a hand to lift. But we don’t break into speech for that reason. ",
   "mn128:14.8": "And every five days we sit together for the whole night and discuss the teachings. ",
   "mn128:14.9": "That’s how we live diligently, keen, and resolute.” ",
   "mn128:15.1": "“Good, good, Anuruddha and friends! ",
diff --git a/translation/en/sujato/sutta/mn/mn143_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn143_translation-en-sujato.json
index ec34aff7e0b9..b85426499056 100644
--- a/translation/en/sujato/sutta/mn/mn143_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn143_translation-en-sujato.json
@@ -23,8 +23,8 @@
   "mn143:2.18": "",
   "mn143:2.19": "Sāriputta consented with silence. ",
   "mn143:3.1": "Then Venerable Sāriputta robed up in the morning and, taking his bowl and robe, went with Venerable Ānanda as his second monk to Anāthapiṇḍika’s home. He sat down on the seat spread out, and said to Anāthapiṇḍika, ",
-  "mn143:3.2": "“I hope you’re keeping well, householder; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "mn143:4.1": "“I’m not keeping well, Honorable Sāriputta, I’m not alright. The pain is terrible and growing, not fading, its growing, not its fading, is evident. ",
+  "mn143:3.2": "“I hope you’re keeping well, householder; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "mn143:4.1": "“I’m not keeping well, Honorable Sāriputta, I’m not getting by. The pain is terrible and growing, not fading, its growing, not its fading, is evident. ",
   "mn143:4.2": "The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. ",
   "mn143:4.3": "",
   "mn143:4.4": "The pain in my head is so severe, it feels like a strong man tightening a tough leather strap around my head. ",
@@ -32,7 +32,7 @@
   "mn143:4.6": "The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cows’s belly with a meat cleaver. ",
   "mn143:4.7": "",
   "mn143:4.8": "The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. That’s how severe the burning is in my body. ",
-  "mn143:4.9": "I’m not keeping well, Honorable Sāriputta, I’m not alright. The pain is terrible and growing, not fading, its growing, not its fading, is evident.” ",
+  "mn143:4.9": "I’m not keeping well, Honorable Sāriputta, I’m not getting by. The pain is terrible and growing, not fading, its growing, not its fading, is evident.” ",
   "mn143:5.1": "“That’s why, householder, you should train like this: ",
   "mn143:5.2": "‘I shall not grasp the eye, and there shall be no consciousness of mine dependent on the eye.’ ",
   "mn143:5.3": "That’s how you should train. ",
diff --git a/translation/en/sujato/sutta/mn/mn144_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn144_translation-en-sujato.json
index 8ca17234d4ce..b58636abdfc9 100644
--- a/translation/en/sujato/sutta/mn/mn144_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn144_translation-en-sujato.json
@@ -10,8 +10,8 @@
   "mn144:3.4": "“Yes, reverend,” replied Mahācunda. ",
   "mn144:4.1": "And then Sāriputta and Mahācunda went to see Channa and exchanged greetings with him. ",
   "mn144:4.2": "When the greetings and polite conversation were over, they sat down to one side. Then Sāriputta said to Channa, ",
-  "mn144:4.3": "“I hope you’re keeping well, Reverend Channa; I hope you’re alright. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "mn144:5.1": "“Reverend Sāriputta, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
+  "mn144:4.3": "“I hope you’re keeping well, Reverend Channa; I hope you’re getting by. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "mn144:5.1": "“Reverend Sāriputta, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
   "mn144:5.2": "The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. ",
   "mn144:5.3": "",
   "mn144:5.4": "The pain in my head is so severe, it feels like a strong man tightening a tough leather strap around my head. ",
@@ -19,7 +19,7 @@
   "mn144:5.6": "The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cows’s belly with a meat cleaver. ",
   "mn144:5.7": "",
   "mn144:5.8": "The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. ",
-  "mn144:5.9": "I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
+  "mn144:5.9": "I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
   "mn144:5.10": "Reverend Sāriputta, I will slit my wrists. I don’t wish to live.” ",
   "mn144:6.1": "“Please don’t slit your wrists! ",
   "mn144:6.2": "Venerable Channa, keep going! We want you to keep going. ",
diff --git a/translation/en/sujato/sutta/mn/mn14_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn14_translation-en-sujato.json
index c082aba546f0..2e9922103b85 100644
--- a/translation/en/sujato/sutta/mn/mn14_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn14_translation-en-sujato.json
@@ -117,7 +117,7 @@
   "mn14:20.7": "who lives in greater pleasure, King Bimbisāra or Venerable Gotama?’ ",
   "mn14:20.8": "‘Clearly we spoke rashly and without reflection. ",
   "mn14:20.9": "",
-  "mn14:20.10": "But forget about that. Now we ask Venerable Gotama: ",
+  "mn14:20.10": "But let that be. Now we ask Venerable Gotama: ",
   "mn14:20.11": "“Who lives in greater pleasure, King Bimbisāra or Venerable Gotama?”' ",
   "mn14:21.1": "‘Well then, reverends, I’ll ask you about this in return, and you can answer as you like. ",
   "mn14:21.2": "What do you think, reverends? ",
diff --git a/translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json
index fe05fea3c4b4..51a8830df862 100644
--- a/translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json
@@ -272,11 +272,11 @@
   "mn22:26.17": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "mn22:26.18": "‘This is mine, I am this, this is my self’?” ",
   "mn22:26.19": "“No, sir.” ",
-  "mn22:27.1": "“So, mendicants, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn22:27.1": "“So, mendicants, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn22:27.2": "You should truly see any kind of feeling … ",
   "mn22:27.3": "perception … ",
   "mn22:27.4": "choices … ",
-  "mn22:27.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn22:27.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn22:28.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "mn22:29.1": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "mn22:29.2": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ ",
diff --git a/translation/en/sujato/sutta/mn/mn24_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn24_translation-en-sujato.json
index bb9ad3a9089a..bb16c6781860 100644
--- a/translation/en/sujato/sutta/mn/mn24_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn24_translation-en-sujato.json
@@ -128,7 +128,7 @@
   "mn24:17.2": "“What is the venerable’s name? And how are you known among your spiritual companions?” ",
   "mn24:17.3": "“Reverend, my name is Upatissa. ",
   "mn24:17.4": "And I am known as Sāriputta among my spiritual companions.” ",
-  "mn24:17.5": "“Goodness! I had no idea I was consulting with <em>the</em> Venerable Sāriputta, the disciple who is fit to be compared with the Teacher himself! ",
+  "mn24:17.5": "“Goodness! I had no idea I was consulting with *the* Venerable Sāriputta, the disciple who is fit to be compared with the Teacher himself! ",
   "mn24:17.6": "",
   "mn24:17.7": "If I’d known, I would not have said so much. ",
   "mn24:17.8": "It’s incredible, reverend, it’s amazing! ",
diff --git a/translation/en/sujato/sutta/mn/mn25_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn25_translation-en-sujato.json
index 0b1b31baae65..537456f412cf 100644
--- a/translation/en/sujato/sutta/mn/mn25_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn25_translation-en-sujato.json
@@ -44,7 +44,7 @@
   "mn25:5.17": "And that’s just what they did. ",
   "mn25:5.18": "",
   "mn25:5.19": "So the sower and his helpers thought, ",
-  "mn25:5.20": "‘Wow, this third herd of deer is so sneaky and devious, they must be some kind of unnatural spirits with magical abilities! ",
+  "mn25:5.20": "‘Wow, this third herd of deer is so sneaky and devious, they must be some kind of strange spirits with magical abilities! ",
   "mn25:5.21": "For they eat the seed we’ve sown without us knowing how they come and go. ",
   "mn25:5.22": "Why don’t we surround the seed on all sides by staking out high nets? Hopefully we might get to see the lair where they go to hide out.’ ",
   "mn25:5.23": "And that’s just what they did. ",
@@ -81,7 +81,7 @@
   "mn25:6.29": "And that’s just what they did. ",
   "mn25:6.30": "",
   "mn25:6.31": "So the sower and his helpers thought, ",
-  "mn25:6.32": "‘Wow, this fourth herd of deer is so sneaky and devious, they must be some kind of unnatural spirits with magical abilities! ",
+  "mn25:6.32": "‘Wow, this fourth herd of deer is so sneaky and devious, they must be some kind of strange spirits with magical abilities! ",
   "mn25:6.33": "For they eat the seed we’ve sown without us knowing how they come and go. ",
   "mn25:6.34": "Why don’t we surround the seed on all sides by staking out high nets? Hopefully we might get to see the lair where they go to hide out.’ ",
   "mn25:6.35": "And that’s just what they did. ",
diff --git a/translation/en/sujato/sutta/mn/mn29_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn29_translation-en-sujato.json
index e4bbec0b38b6..e947d197e2fe 100644
--- a/translation/en/sujato/sutta/mn/mn29_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn29_translation-en-sujato.json
@@ -11,7 +11,7 @@
   "mn29:2.5": "They’re happy with that, and they’ve got all they wished for. ",
   "mn29:2.6": "And they glorify themselves and put others down because of that: ",
   "mn29:2.7": "‘I’m the one with possessions, honor, and popularity. These other mendicants are obscure and insignificant.’ ",
-  "mn29:2.8": "And so they become indulgent and fall into negligence regarding those possessions, honor, and popularity. And being negligent they live in suffering. ",
+  "mn29:2.8": "And so they become indulgent and fall into negligence on account of those possessions, honor, and popularity. And being negligent they live in suffering. ",
   "mn29:2.9": "Suppose there was a person in need of heartwood. And while wandering in search of heartwood he’d come across a large tree standing with heartwood. But, passing over the heartwood, softwood, bark, and shoots, he’d cut off the branches and leaves and depart imagining they were heartwood. ",
   "mn29:2.10": "If a person with clear eyes saw him they’d say, ",
   "mn29:2.11": "‘This gentleman doesn’t know what heartwood, softwood, bark, shoots, or branches and leaves are. ",
@@ -32,8 +32,8 @@
   "mn29:3.4": "When they’ve gone forth they generate possessions, honor, and popularity. ",
   "mn29:3.5": "They’re not happy with that, and haven’t got all they wished for. ",
   "mn29:3.6": "They don’t glorify themselves and put others down on account of that. ",
-  "mn29:3.7": "Nor do they become indulgent and fall into negligence regarding those possessions, honor, and popularity. ",
-  "mn29:3.8": "Being diligent, they become accomplished in ethics. ",
+  "mn29:3.7": "Nor do they become indulgent and fall into negligence on account of those possessions, honor, and popularity. ",
+  "mn29:3.8": "Being diligent, they achieve accomplishment in ethics. ",
   "mn29:3.9": "They’re happy with that, and they’ve got all they wished for. ",
   "mn29:3.10": "And they glorify themselves and put others down on account of that: ",
   "mn29:3.11": "‘I’m the one who is ethical, of good character. These other mendicants are unethical, of bad character.’ ",
@@ -141,7 +141,7 @@
   "mn29:6.4": "When they’ve gone forth they generate possessions, honor, and popularity. ",
   "mn29:6.5": "They’re not happy with that, and haven’t got all they wished for. ",
   "mn29:6.6": "They don’t glorify themselves and put others down on account of that. ",
-  "mn29:6.7": "Nor do they become indulgent and fall into negligence regarding those possessions, honor, and popularity. Being diligent, they become accomplished in ethics. ",
+  "mn29:6.7": "Nor do they become indulgent and fall into negligence on account of those possessions, honor, and popularity. Being diligent, they achieve accomplishment in ethics. ",
   "mn29:6.8": "They’re happy with that, but they haven’t got all they wished for. ",
   "mn29:6.9": "They don’t glorify themselves and put others down on account of that. ",
   "mn29:6.10": "Nor do they become indulgent and fall into negligence regarding that accomplishment in ethics. Being diligent, they achieve immersion. ",
@@ -150,8 +150,8 @@
   "mn29:6.13": "Nor do they become indulgent and fall into negligence regarding that accomplishment in immersion. Being diligent, they achieve knowledge and vision. ",
   "mn29:6.14": "They’re happy with that, but they haven’t got all they wished for. ",
   "mn29:6.15": "They don’t glorify themselves and put others down on account of that. ",
-  "mn29:6.16": "Nor do they become indulgent and fall into negligence regarding that knowledge and vision. Being diligent, they achieve permanent liberation. ",
-  "mn29:6.17": "And it’s impossible for that mendicant to fall away from that irreversible liberation. ",
+  "mn29:6.16": "Nor do they become indulgent and fall into negligence regarding that knowledge and vision. Being diligent, they achieve irreversible freedom. ",
+  "mn29:6.17": "And it’s impossible for that mendicant to fall away from that irreversible freedom. ",
   "mn29:6.18": "Suppose there was a person in need of heartwood. And while wandering in search of heartwood he’d come across a large tree standing with heartwood. He’d cut out just the heartwood and depart knowing it was heartwood. ",
   "mn29:6.19": "If a person with clear eyes saw him they’d say, ",
   "mn29:6.20": "‘This gentleman knows what heartwood, softwood, bark, shoots, and branches and leaves are. ",
@@ -173,7 +173,7 @@
   "mn29:6.36": "",
   "mn29:6.37": "",
   "mn29:6.38": "",
-  "mn29:6.39": "It’s impossible for that mendicant to fall away from that irreversible liberation. ",
+  "mn29:6.39": "It’s impossible for that mendicant to fall away from that irreversible freedom. ",
   "mn29:7.1": "And so, mendicants, this spiritual life is not lived for the sake of possessions, honor, and popularity, or for accomplishment in ethics, or for accomplishment in immersion, or for knowledge and vision. ",
   "mn29:7.2": "Rather, the goal, heartwood, and final end of the spiritual life is the unshakable freedom of heart.” ",
   "mn29:7.3": "",
diff --git a/translation/en/sujato/sutta/mn/mn30_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn30_translation-en-sujato.json
index 3d05198f5312..18ca498117db 100644
--- a/translation/en/sujato/sutta/mn/mn30_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn30_translation-en-sujato.json
@@ -46,21 +46,21 @@
   "mn30:8.5": "They’re happy with that, and they’ve got all they wished for. ",
   "mn30:8.6": "And they glorify themselves and put others down on account of that: ",
   "mn30:8.7": "‘I’m the one with possessions, honor, and popularity. These other mendicants are obscure and insignificant.’ ",
-  "mn30:8.8": "They become lazy and slack regarding their possessions, honor, and popularity, not generating enthusiasm or trying to realize those things that are better and finer. … ",
+  "mn30:8.8": "They become lazy and slack on account of their possessions, honor, and popularity, not generating enthusiasm or trying to realize those things that are better and finer. … ",
   "mn30:8.9": "",
   "mn30:8.10": "",
   "mn30:8.11": "They’re like the person who mistakes branches and leaves for heartwood, I say. ",
   "mn30:9.1": "Next, take a gentleman who has gone forth from the lay life to homelessness … ",
   "mn30:9.2": "",
   "mn30:9.3": "",
-  "mn30:9.4": "",
-  "mn30:9.5": "",
-  "mn30:9.6": "",
-  "mn30:9.7": "",
-  "mn30:9.8": "",
-  "mn30:9.9": "",
-  "mn30:9.10": "",
-  "mn30:9.11": "",
+  "mn30:9.4": "When they’ve gone forth they generate possessions, honor, and popularity. ",
+  "mn30:9.5": "They’re not happy with that, and haven’t got all they wished for. ",
+  "mn30:9.6": "They don’t glorify themselves and put others down on account of that. ",
+  "mn30:9.7": "They don’t become lazy and slack regarding their possessions, honor, and popularity, but generate enthusiasm and try to realize those things that are better and finer. ",
+  "mn30:9.8": "They achieve accomplishment in ethics. ",
+  "mn30:9.9": "They’re happy with that, and they’ve got all they wished for. ",
+  "mn30:9.10": "And they glorify themselves and put others down on account of that: ",
+  "mn30:9.11": "‘I’m the one who is ethical, of good character. These other mendicants are unethical, of bad character.’ ",
   "mn30:9.12": "They become lazy and slack regarding their accomplishment in ethics, not generating enthusiasm or trying to realize those things that are better and finer. … ",
   "mn30:9.13": "",
   "mn30:9.14": "",
@@ -72,11 +72,11 @@
   "mn30:10.5": "",
   "mn30:10.6": "",
   "mn30:10.7": "",
-  "mn30:10.8": "",
+  "mn30:10.8": "They achieve accomplishment in ethics … ",
   "mn30:10.9": "",
   "mn30:10.10": "",
   "mn30:10.11": "",
-  "mn30:10.12": "",
+  "mn30:10.12": "and immersion. … ",
   "mn30:10.13": "",
   "mn30:10.14": "",
   "mn30:10.15": "",
@@ -91,15 +91,15 @@
   "mn30:11.5": "",
   "mn30:11.6": "",
   "mn30:11.7": "",
-  "mn30:11.8": "",
+  "mn30:11.8": "They achieve accomplishment in ethics … ",
   "mn30:11.9": "",
   "mn30:11.10": "",
   "mn30:11.11": "",
-  "mn30:11.12": "",
+  "mn30:11.12": "immersion … ",
   "mn30:11.13": "",
   "mn30:11.14": "",
   "mn30:11.15": "",
-  "mn30:11.16": "",
+  "mn30:11.16": "and knowledge and vision. ",
   "mn30:11.17": "",
   "mn30:11.18": "",
   "mn30:11.19": "",
@@ -113,7 +113,7 @@
   "mn30:12.4": "When they’ve gone forth they generate possessions, honor, and popularity. ",
   "mn30:12.5": "They’re not happy with that, and haven’t got all they wished for. ",
   "mn30:12.6": "They don’t glorify themselves and put others down on account of that. ",
-  "mn30:12.7": "They don’t become lazy and slack regarding their possessions, honor, and popularity, but generate enthusiasm and try to realize those things that are better and finer. ",
+  "mn30:12.7": "They don’t become lazy and slack on account of their possessions, honor, and popularity, but generate enthusiasm and try to realize those things that are better and finer. ",
   "mn30:12.8": "They become accomplished in ethics. ",
   "mn30:12.9": "They’re happy with that, but they haven’t got all they wished for. ",
   "mn30:12.10": "They don’t glorify themselves and put others down on account of that. ",
diff --git a/translation/en/sujato/sutta/mn/mn31_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn31_translation-en-sujato.json
index fba01ed17159..8958a325b008 100644
--- a/translation/en/sujato/sutta/mn/mn31_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn31_translation-en-sujato.json
@@ -8,8 +8,8 @@
   "mn31:3.2": "The park keeper saw the Buddha coming off in the distance ",
   "mn31:3.3": "and said to him, ",
   "mn31:3.4": "“Don’t come into this park, ascetic. ",
-  "mn31:3.5": "There are three gentlemen who love themselves staying here. ",
-  "mn31:3.6": "Don’t disturb them.” ",
+  "mn31:3.5": "There are three gentlemen staying here whose nature is to desire only the self. ",
+  "mn31:3.6": "Do not disturb them.” ",
   "mn31:4.1": "Anuruddha heard the park keeper conversing with the Buddha, ",
   "mn31:4.2": "and said to him, ",
   "mn31:4.3": "“Don’t keep the Buddha out, good park keeper! ",
@@ -18,12 +18,12 @@
   "mn31:4.6": "“Come forth, venerables, come forth! Our Teacher, the Blessed One, has arrived!” ",
   "mn31:5.1": "Then Anuruddha, Nandiya, and Kimbila came out to greet the Buddha. ",
   "mn31:5.2": "One received his bowl and robe, one spread out a seat, and one set out water for washing his feet. ",
-  "mn31:5.3": "He sat on the seat spread out ",
+  "mn31:5.3": "The Buddha sat on the seat spread out, ",
   "mn31:5.4": "and washed his feet. ",
   "mn31:5.5": "Those venerables bowed and sat down to one side. ",
   "mn31:5.6": "The Buddha said to Anuruddha, ",
-  "mn31:5.7": "“I hope you’re keeping well, Anuruddha and friends; I hope you’re alright. And I hope you’re having no trouble getting almsfood.” ",
-  "mn31:5.8": "“We’re alright, Blessed One, we’re getting by. And we have no trouble getting almsfood.” ",
+  "mn31:5.7": "“I hope you’re keeping well, Anuruddha and friends; I hope you’re getting by. And I hope you’re having no trouble getting almsfood.” ",
+  "mn31:5.8": "“We’re keeping well, Blessed One, we’re getting by. And we have no trouble getting almsfood.” ",
   "mn31:6.1": "“I hope you’re living in harmony, appreciating each other, without quarreling, blending like milk and water, and regarding each other with kindly eyes?” ",
   "mn31:6.2": "“Indeed, sir, we live in harmony like this.” ",
   "mn31:6.3": "“But how do you live this way?” ",
@@ -58,7 +58,7 @@
   "mn31:9.4": "If there’s anything left over, whoever returns last eats it if they like. Otherwise they throw it out where there is little that grows, or drop it into water that has no living creatures. ",
   "mn31:9.5": "Then they put away the seats, drinking water, and rubbish bin, and sweep the refectory. ",
   "mn31:9.6": "If someone sees that the pot of water for washing, drinking, or the toilet is empty they set it up. ",
-  "mn31:9.7": "If he can’t do it, he summons another with a wave of the hand, and they set it up by lifting it with their hands. But we don’t break into speech for that reason. ",
+  "mn31:9.7": "If he can’t do it, he summons another with a wave of the hand, and they set it up by lending each other a hand to lift. But we don’t break into speech for that reason. ",
   "mn31:9.8": "And every five days we sit together for the whole night and discuss the teachings. ",
   "mn31:9.9": "That’s how we live diligently, keen, and resolute.” ",
   "mn31:10.1": "“Good, good, Anuruddha and friends! ",
diff --git a/translation/en/sujato/sutta/mn/mn35_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn35_translation-en-sujato.json
index 173f00b6b0d3..1869c1b7f07e 100644
--- a/translation/en/sujato/sutta/mn/mn35_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn35_translation-en-sujato.json
@@ -195,18 +195,18 @@
   "mn35:24.3": "Master Gotama, leave aside that statement I made—as did various other ascetics and brahmins—",
   "mn35:24.4": "it was, like, just a bit of nonsense. ",
   "mn35:24.5": "How do you define a disciple of Master Gotama who follows instructions and responds to advice; who has gone beyond doubt, got rid of indecision, gained assurance, and is independent of others in the Teacher’s instructions?” ",
-  "mn35:24.6": "“It’s when one of my disciples truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn35:24.6": "“It’s when one of my disciples truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn35:24.7": "They truly see any kind of feeling … ",
   "mn35:24.8": "perception … ",
   "mn35:24.9": "choices … ",
-  "mn35:24.10": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn35:24.10": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn35:24.11": "That’s how to define one of my disciples who follows instructions and responds to advice; who has gone beyond doubt, got rid of indecision, gained assurance, and is independent of others in the Teacher’s instructions.” ",
   "mn35:25.1": "“But how do you define a mendicant who is a perfected one, with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment?” ",
-  "mn35:25.2": "“It’s when one of my disciples truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ And having seen this with right understanding they’re freed by not grasping. ",
+  "mn35:25.2": "“It’s when one of my disciples truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ And having seen this with right understanding they’re freed by not grasping. ",
   "mn35:25.3": "They truly see any kind of feeling … ",
   "mn35:25.4": "perception … ",
   "mn35:25.5": "choices … ",
-  "mn35:25.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ And having seen this with right understanding they’re freed by not grasping. ",
+  "mn35:25.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ And having seen this with right understanding they’re freed by not grasping. ",
   "mn35:25.7": "That’s how to define a mendicant who is a perfected one, with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment. ",
   "mn35:26.1": "A mendicant whose mind is freed like this has three unsurpassable qualities: ",
   "mn35:26.2": "unsurpassable vision, practice, and freedom. ",
diff --git a/translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json
index 53cb0755d041..b847037f2e4a 100644
--- a/translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json
@@ -280,7 +280,7 @@
   "mn36:31.2": "‘I recall sitting in the cool shade of the rose-apple tree while my father the Sakyan was off working. Quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remained in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "mn36:31.3": "Could that be the path to awakening?’ ",
   "mn36:31.4": "Stemming from that memory came the realization: ",
-  "mn36:31.5": "‘<em>That</em> is the path to awakening!’ ",
+  "mn36:31.5": "‘*That* is the path to awakening!’ ",
   "mn36:32.1": "Then it occurred to me, ",
   "mn36:32.2": "‘Why am I afraid of that pleasure, for it has nothing to do with sensual pleasures or unskillful qualities?’ ",
   "mn36:32.3": "Then I thought, ",
diff --git a/translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json
index f7e2ba302b76..f6d608a41c8a 100644
--- a/translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json
@@ -110,7 +110,7 @@
   "mn49:23.2": "So Brahmā, I am not your equal in knowledge, still less your inferior. ",
   "mn49:23.3": "Rather, I know more than you.’ ",
   "mn49:24.1": "‘Well, good sir, if you have directly known that which is not within the scope of experience based on all, may your words not turn out to be void and hollow! ",
-  "mn49:25.1": "Consciousness that is invisible, infinite, entirely given up—<em>that’s</em> what is not within the scope of experience based on earth, water, fire, air, creatures, gods, the Progenitor, Brahmā, the gods of streaming radiance, the gods replete with glory, the gods of abundant fruit, the Vanquisher, and the all. ",
+  "mn49:25.1": "Consciousness that is invisible, infinite, entirely given up—*that’s* what is not within the scope of experience based on earth, water, fire, air, creatures, gods, the Progenitor, Brahmā, the gods of streaming radiance, the gods replete with glory, the gods of abundant fruit, the Vanquisher, and the all. ",
   "mn49:26.1": "Well look now, good sir, I will vanish from you!’ ",
   "mn49:26.2": "‘All right, then, Brahmā, vanish from me—if you can.’ ",
   "mn49:26.3": "Then Baka the Brahmā said, ",
diff --git a/translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json
index 5e540af08ff5..4fe7aaa16000 100644
--- a/translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json
@@ -6,7 +6,7 @@
   "mn62:2.1": "Then the Buddha robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms. ",
   "mn62:2.2": "And Venerable Rāhula also robed up and followed behind the Buddha. ",
   "mn62:3.1": "Then the Buddha looked back at Rāhula and said, ",
-  "mn62:3.2": "“Rāhula, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’” ",
+  "mn62:3.2": "“Rāhula, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’” ",
   "mn62:3.3": "“Only form, Blessed One? Only form, Holy One?” ",
   "mn62:3.4": "“Form, Rāhula, as well as feeling and perception and choices and consciousness.” ",
   "mn62:4.1": "Then Rāhula thought, “Who would go to the village for alms today after being advised directly by the Buddha?” Turning back, he sat down cross-legged at the root of a certain tree, setting his body straight, and establishing mindfulness in front of him. ",
diff --git a/translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json
index 25d3ddc9e470..c7c7a21c7355 100644
--- a/translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json
@@ -258,7 +258,7 @@
   "mn85:31.2": "‘I recall sitting in the cool shade of the rose-apple tree while my father the Sakyan was off working. Quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remained in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "mn85:31.3": "Could that be the path to awakening?’ ",
   "mn85:31.4": "Stemming from that memory came the realization: ",
-  "mn85:31.5": "‘<em>That</em> is the path to awakening!’ ",
+  "mn85:31.5": "‘*That* is the path to awakening!’ ",
   "mn85:32.1": "Then it occurred to me, ",
   "mn85:32.2": "‘Why am I afraid of that pleasure, for it has nothing to do with sensual pleasures or unskillful qualities?’ ",
   "mn85:32.3": "Then it occurred to me, ",
diff --git a/translation/en/sujato/sutta/mn/mn97_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn97_translation-en-sujato.json
index 663281d0e176..f4a004a76a7b 100644
--- a/translation/en/sujato/sutta/mn/mn97_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn97_translation-en-sujato.json
@@ -161,8 +161,8 @@
   "mn97:27.17": "",
   "mn97:27.18": "Sāriputta consented with silence. ",
   "mn97:28.1": "He robed up, and, taking his bowl and robe, went to Dhanañjāni’s home, where he sat on the seat spread out and said to Dhanañjāni, ",
-  "mn97:28.2": "“I hope you’re keeping well, Dhanañjāni; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "mn97:29.1": "“I’m not keeping well, Master Sāriputta, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
+  "mn97:28.2": "“I hope you’re keeping well, Dhanañjāni; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "mn97:29.1": "“I’m not keeping well, Master Sāriputta, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
   "mn97:29.2": "The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. ",
   "mn97:29.3": "I’m not keeping well. ",
   "mn97:29.4": "The pain in my head is so severe, it feels like a strong man tightening a tough leather strap around my head. ",
@@ -170,7 +170,7 @@
   "mn97:29.6": "The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cows’s belly with a meat cleaver. ",
   "mn97:29.7": "I’m not keeping well. ",
   "mn97:29.8": "The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. ",
-  "mn97:29.9": "I’m not keeping well, Master Sāriputta, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "mn97:29.9": "I’m not keeping well, Master Sāriputta, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "mn97:30.1": "“Dhanañjāni, which do you think is better: ",
   "mn97:30.2": "hell or the animal realm?” ",
   "mn97:30.3": "“The animal realm is better.” ",
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.70_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.70_translation-en-sujato.json
index 715612b0e1e4..5921f668bb76 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.70_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.70_translation-en-sujato.json
@@ -101,11 +101,11 @@
   "sn12.70:15.29": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn12.70:15.30": "‘This is mine, I am this, this is my self’?” ",
   "sn12.70:15.31": "“No, sir.” ",
-  "sn12.70:16.1": "“So, Susīma, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "sn12.70:16.2": "You should truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "sn12.70:16.3": "You should truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "sn12.70:16.4": "You should truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all choices</em>—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "sn12.70:16.5": "You should truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.1": "“So, Susīma, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.2": "You should truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.3": "You should truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.4": "You should truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all choices*—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.5": "You should truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn12.70:17.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn12.70:17.2": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn12.70:17.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ ",
diff --git a/translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json
index 110e01d94e55..c6f963f8b63f 100644
--- a/translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json
@@ -5,10 +5,10 @@
   "sn18.21:1.1": "At Sāvatthī. ",
   "sn18.21:1.2": "Then Venerable Rāhula went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn18.21:1.3": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn18.21:1.4": "“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn18.21:1.4": "“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn18.21:1.5": "One truly sees any kind of feeling … ",
   "sn18.21:1.6": "perception … ",
   "sn18.21:1.7": "choices … ",
-  "sn18.21:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn18.21:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn18.21:1.9": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn18/sn18.22_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn18/sn18.22_translation-en-sujato.json
index cf56ce7ea690..e89aa7a4f2e4 100644
--- a/translation/en/sujato/sutta/sn/sn18/sn18.22_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn18/sn18.22_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn18.22:1.1": "At Sāvatthī. ",
   "sn18.22:1.2": "Then Venerable Rāhula went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn18.22:1.3": "“Sir, how does one know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
-  "sn18.22:1.4": "“Rāhula, when one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
+  "sn18.22:1.4": "“Rāhula, when one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
   "sn18.22:2.1": "When one truly sees any kind of feeling … ",
   "sn18.22:2.2": "perception … ",
   "sn18.22:2.3": "choices … ",
-  "sn18.22:2.4": "When one truly sees any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
+  "sn18.22:2.4": "When one truly sees any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
   "sn18.22:2.5": "That’s how to know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
   "sn18.22:2.6": "",
   "sn18.22:2.7": "",
diff --git a/translation/en/sujato/sutta/sn/sn2/sn2.6_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn2/sn2.6_translation-en-sujato.json
index f1c5f0c86ef7..4b9848065ac1 100644
--- a/translation/en/sujato/sutta/sn/sn2/sn2.6_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn2/sn2.6_translation-en-sujato.json
@@ -18,7 +18,7 @@
   "sn2.6:4.5": "day and night.” ",
   "sn2.6:5.1": "“But it’s hard, Blessed One, to immerse this mind in samādhi.” ",
   "sn2.6:6.1": "“They become immersed in samādhi <j>even though it’s hard,” ",
-  "sn2.6:6.2": "said the Buddha to Kāmada, ",
+  "sn2.6:6.2": " said the Buddha to Kāmada, ",
   "sn2.6:6.3": "“those who love calming the faculties. ",
   "sn2.6:6.4": "Having cut through the net of Death, ",
   "sn2.6:6.5": "the noble ones, Kāmada, go on their way.” ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.124_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.124_translation-en-sujato.json
index 39c0617d9c15..cdf001576d8a 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.124_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.124_translation-en-sujato.json
@@ -5,10 +5,10 @@
   "sn22.124:1.1": "At Sāvatthī. ",
   "sn22.124:1.2": "Then Venerable Kappa went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn22.124:1.3": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn22.124:2.1": "“Kappa, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.124:2.1": "“Kappa, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.124:2.2": "One truly sees any kind of feeling … ",
   "sn22.124:2.3": "perception … ",
   "sn22.124:2.4": "choices … ",
-  "sn22.124:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.124:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.124:2.6": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.125_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.125_translation-en-sujato.json
index e5d94afe9d03..63e8e588b92f 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.125_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.125_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.125:1.1": "At Sāvatthī. ",
   "sn22.125:1.2": "Seated to one side, Venerable Kappa said to the Buddha: ",
   "sn22.125:1.3": "“Sir, how does one know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
-  "sn22.125:2.1": "“Kappa, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.125:2.1": "“Kappa, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.125:2.2": "One is freed by not grasping having truly seen any kind of feeling … ",
   "sn22.125:2.3": "perception … ",
   "sn22.125:2.4": "choices … ",
-  "sn22.125:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.125:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.125:2.6": "That’s how to know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
   "sn22.125:2.7": "",
   "sn22.125:2.8": "",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.49_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.49_translation-en-sujato.json
index 0eff177996b9..fb3c607a671b 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.49_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.49_translation-en-sujato.json
@@ -53,11 +53,11 @@
   "sn22.49:4.17": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn22.49:4.18": "‘This is mine, I am this, this is my self’?” ",
   "sn22.49:4.19": "“No, sir.” ",
-  "sn22.49:5.1": "“So, Soṇa, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.49:5.1": "“So, Soṇa, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.49:6.1": "You should truly see any kind of feeling … ",
   "sn22.49:6.2": "perception … ",
   "sn22.49:6.3": "choices … ",
-  "sn22.49:6.4": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.49:6.4": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.49:7.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn22.49:7.2": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn22.49:7.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’” "
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.59_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.59_translation-en-sujato.json
index efe45b7e7cdf..b94eae41fb9d 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.59_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.59_translation-en-sujato.json
@@ -46,11 +46,11 @@
   "sn22.59:6.16": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn22.59:6.17": "‘This is mine, I am this, this is my self’?” ",
   "sn22.59:6.18": "“No, sir.” ",
-  "sn22.59:7.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.59:7.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.59:8.1": "Any kind of feeling at all … ",
   "sn22.59:9.1": "Any kind of perception at all … ",
   "sn22.59:9.2": "Any kind of choices at all … ",
-  "sn22.59:10.1": "You should truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.59:10.1": "You should truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.59:11.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn22.59:11.2": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn22.59:11.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’” ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.71_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.71_translation-en-sujato.json
index 9fd0c5e7420a..4912d6b2c50e 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.71_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.71_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.71:1.1": "At Sāvatthī. ",
   "sn22.71:1.2": "Then Venerable Rādha went up to the Buddha … and asked him, ",
   "sn22.71:1.3": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn22.71:1.4": "“Rādha, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.71:1.4": "“Rādha, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.71:1.5": "One truly sees any kind of feeling … ",
   "sn22.71:1.6": "perception … ",
   "sn22.71:1.7": "choices … ",
-  "sn22.71:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.71:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.71:1.9": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” … ",
   "sn22.71:1.10": "And Venerable Rādha became one of the perfected. "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.72_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.72_translation-en-sujato.json
index 62322d18a27a..02aadaab7ace 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.72_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.72_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.72:1.1": "At Sāvatthī. ",
   "sn22.72:1.2": "Then Venerable Surādha said to the Buddha: ",
   "sn22.72:1.3": "“Sir, how does one know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
-  "sn22.72:1.4": "“Surādha, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.72:1.4": "“Surādha, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.72:1.5": "One is freed by not grasping having truly seen any kind of feeling … ",
   "sn22.72:1.6": "perception … ",
   "sn22.72:1.7": "choices … ",
-  "sn22.72:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.72:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.72:1.9": "",
   "sn22.72:1.10": "",
   "sn22.72:1.11": "",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.79_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.79_translation-en-sujato.json
index 60d71dca5790..ac4c21c9ca15 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.79_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.79_translation-en-sujato.json
@@ -85,11 +85,11 @@
   "sn22.79:11.16": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn22.79:11.17": "‘This is mine, I am this, this is my self’?” ",
   "sn22.79:11.18": "“No, sir.” ",
-  "sn22.79:11.19": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.79:11.19": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.79:11.20": "You should truly see any kind of feeling … ",
   "sn22.79:11.21": "perception … ",
   "sn22.79:11.22": "choices … ",
-  "sn22.79:11.23": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.79:11.23": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.79:12.1": "This is called a noble disciple who gets rid of things and doesn’t accumulate them; ",
   "sn22.79:12.2": "who gives things up and doesn’t grasp at them; ",
   "sn22.79:12.3": "who discards things and doesn’t amass them; ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.82_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.82_translation-en-sujato.json
index fda8e208dbc4..4f3bc26af1d6 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.82_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.82_translation-en-sujato.json
@@ -77,11 +77,11 @@
   "sn22.82:10.14": "Removing and giving up desire and greed for consciousness: this is its escape.” ",
   "sn22.82:10.15": "Saying “Good, sir”, that mendicant approved and agreed with what the Buddha said. Then he asked another question: ",
   "sn22.82:11.1": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn22.82:11.2": "“One truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.82:11.2": "“One truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.82:11.3": "They truly see any kind of feeling … ",
   "sn22.82:11.4": "perception … ",
   "sn22.82:11.5": "choices … ",
-  "sn22.82:11.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.82:11.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.82:11.7": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
   "sn22.82:12.1": "Now at that time one of the mendicants had the thought: ",
   "sn22.82:12.2": "“So it seems, good sir, that form, feeling, perception, choices, and consciousness are not-self. ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.87_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.87_translation-en-sujato.json
index 552a538fd518..79ffc63b3d65 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.87_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.87_translation-en-sujato.json
@@ -20,7 +20,7 @@
   "sn22.87:2.4": "“It’s all right, Vakkali, don’t get up. ",
   "sn22.87:2.5": "There are some seats spread out, I will sit there.” ",
   "sn22.87:2.6": "He sat on the seat spread out and said to Vakkali, ",
-  "sn22.87:2.7": "“I hope you’re keeping well, Vakkali; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn22.87:2.7": "“I hope you’re keeping well, Vakkali; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
   "sn22.87:2.8": "“Sir, I’m not all right, I’m not getting by. My pain is terrible and growing, not fading; its growing is apparent, not its fading.” ",
   "sn22.87:2.9": "“I hope you don’t have any remorse or regret?” ",
   "sn22.87:2.10": "“Indeed, sir, I have no little remorse and regret.” ",
@@ -91,7 +91,7 @@
   "sn22.87:8.11": "",
   "sn22.87:8.12": "",
   "sn22.87:8.13": "",
-  "sn22.87:8.14": "Vakkali said, “Well then, reverends, in my name bow with your head at the Buddha’s feet. Say to him: ",
+  "sn22.87:8.14": " Vakkali said, “Well then, reverends, in my name bow with your head at the Buddha’s feet. Say to him: ",
   "sn22.87:8.15": "‘Sir, the mendicant Vakkali is sick, suffering, gravely ill. ",
   "sn22.87:8.16": "He bows with his head to your feet.’ ",
   "sn22.87:8.17": "And then say: ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.88_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.88_translation-en-sujato.json
index b654d61dc214..9da67d55e943 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.88_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.88_translation-en-sujato.json
@@ -21,7 +21,7 @@
   "sn22.88:2.5": "“It’s all right, Assaji, don’t get up. ",
   "sn22.88:2.6": "There are some seats spread out, I will sit there.” ",
   "sn22.88:2.7": "He sat on the seat spread out and said, ",
-  "sn22.88:2.8": "“I hope you’re keeping well, Assaji; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn22.88:2.8": "“I hope you’re keeping well, Assaji; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
   "sn22.88:3.1": "“Sir, I’m not all right, I’m not getting by. My pain is terrible and growing, not fading, its growing is evident, not its fading.” ",
   "sn22.88:3.2": "“I hope you don’t have any remorse or regret?” ",
   "sn22.88:3.3": "“Indeed, sir, I have no little remorse and regret.” ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.89_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.89_translation-en-sujato.json
index b86be6ee56be..7b1ae4b695a2 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.89_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.89_translation-en-sujato.json
@@ -7,11 +7,11 @@
   "sn22.89:1.3": "In the late afternoon those senior mendicants came out of retreat and addressed Venerable Dāsaka, ",
   "sn22.89:1.4": "“Please, Reverend Dāsaka, go to the mendicant Khemaka and say to him: ",
   "sn22.89:1.5": "‘Reverend Khemaka, the seniors ",
-  "sn22.89:1.6": "hope you’re keeping well; they hope you’re alright. They hope that your pain is fading, not growing, that its fading is evident, not its growing.’” ",
+  "sn22.89:1.6": "hope you’re keeping well; they hope you’re getting by. They hope that your pain is fading, not growing, that its fading is evident, not its growing.’” ",
   "sn22.89:1.7": "“Yes, reverends,” replied Dāsaka. He went to Khemaka and said to him: ",
   "sn22.89:1.8": "“Reverend Khemaka, the seniors ",
-  "sn22.89:1.9": "hope you’re keeping well; they hope you’re alright. They hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn22.89:1.10": "“Reverend, I’m not keeping well, I’m not alright. My pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "sn22.89:1.9": "hope you’re keeping well; they hope you’re getting by. They hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn22.89:1.10": "“Reverend, I’m not keeping well, I’m not getting by. My pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "sn22.89:2.1": "Then Dāsaka went to those seniors and told them what had happened. They said, ",
   "sn22.89:2.2": "",
   "sn22.89:2.3": "",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.91_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.91_translation-en-sujato.json
index 5ce1571d5919..6de0667a56e1 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.91_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.91_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.91:1.1": "At Sāvatthī. ",
   "sn22.91:1.2": "Then Venerable Rāhula went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn22.91:1.3": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn22.91:2.1": "“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.91:2.1": "“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.91:2.2": "One truly sees any kind of feeling … ",
   "sn22.91:2.3": "perception … ",
   "sn22.91:2.4": "choices … ",
-  "sn22.91:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.91:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.91:2.6": "",
   "sn22.91:2.7": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.92_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.92_translation-en-sujato.json
index 8fc99c31601e..3c84b91a0d8f 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.92_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.92_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.92:1.1": "At Sāvatthī. ",
   "sn22.92:1.2": "Seated to one side, Rāhula said to the Buddha: ",
   "sn22.92:1.3": "“Sir, how does one know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
-  "sn22.92:2.1": "“Rāhula, when one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
+  "sn22.92:2.1": "“Rāhula, when one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
   "sn22.92:2.2": "One truly sees any kind of feeling … ",
   "sn22.92:2.3": "perception … ",
   "sn22.92:2.4": "choices … ",
-  "sn22.92:2.5": "When one truly sees any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
+  "sn22.92:2.5": "When one truly sees any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
   "sn22.92:2.6": "That’s how to know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
   "sn22.92:2.7": "",
   "sn22.92:2.8": "",
diff --git a/translation/en/sujato/sutta/sn/sn24/sn24.71_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn24/sn24.71_translation-en-sujato.json
index 7bed3884eb56..93a2e1ce79d0 100644
--- a/translation/en/sujato/sutta/sn/sn24/sn24.71_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn24/sn24.71_translation-en-sujato.json
@@ -31,11 +31,11 @@
   "sn24.71:2.23": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn24.71:2.24": "‘This is mine, I am this, this is my self’?” ",
   "sn24.71:2.25": "“No, sir.” ",
-  "sn24.71:3.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn24.71:3.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn24.71:3.2": "You should truly see any kind of feeling … ",
   "sn24.71:3.3": "perception … ",
   "sn24.71:3.4": "choices … ",
-  "sn24.71:3.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn24.71:3.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn24.71:4.1": "Seeing this … ",
   "sn24.71:4.2": "They understand: ‘… there is no return to any state of existence.’” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json
index d1705d2ac7d2..65e78b3e2ec0 100644
--- a/translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json
@@ -31,11 +31,11 @@
   "sn24.96:3.16": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn24.96:3.17": "‘This is mine, I am this, this is my self’?” ",
   "sn24.96:3.18": "“No, sir.” ",
-  "sn24.96:4.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn24.96:4.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn24.96:4.2": "You should truly see any kind of feeling … ",
   "sn24.96:4.3": "perception … ",
   "sn24.96:4.4": "choices … ",
-  "sn24.96:4.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn24.96:4.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn24.96:5.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn24.96:5.2": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn24.96:5.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’” ",
diff --git a/translation/en/sujato/sutta/sn/sn35/sn35.74_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn35/sn35.74_translation-en-sujato.json
index 44cd540e3c96..d2f2a075a1e5 100644
--- a/translation/en/sujato/sutta/sn/sn35/sn35.74_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn35/sn35.74_translation-en-sujato.json
@@ -14,8 +14,8 @@
   "sn35.74:2.6": "There are some seats spread out, I will sit there.” ",
   "sn35.74:2.7": "He sat on the seat spread out ",
   "sn35.74:2.8": "and said to the mendicant, ",
-  "sn35.74:2.9": "“I hope you’re keeping well, mendicant; I hope you’re alright. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn35.74:3.1": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "sn35.74:2.9": "“I hope you’re keeping well, mendicant; I hope you’re getting by. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn35.74:3.1": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "sn35.74:4.1": "“I hope you don’t have any remorse or regret?” ",
   "sn35.74:5.1": "“Indeed, sir, I have no little remorse and regret.” ",
   "sn35.74:6.1": "“I hope you have no reason to blame yourself when it comes to ethical conduct?” ",
diff --git a/translation/en/sujato/sutta/sn/sn35/sn35.75_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn35/sn35.75_translation-en-sujato.json
index 816e6b7b724a..94ee91034881 100644
--- a/translation/en/sujato/sutta/sn/sn35/sn35.75_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn35/sn35.75_translation-en-sujato.json
@@ -12,8 +12,8 @@
   "sn35.75:2.5": "“It’s all right, mendicant, don’t get up. ",
   "sn35.75:2.6": "There are some seats spread out, I will sit there.” ",
   "sn35.75:2.7": "He sat on the seat spread out and said to the mendicant, ",
-  "sn35.75:2.8": "“I hope you’re keeping well, mendicant; I hope you’re alright. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn35.75:3.1": "“Sir, I’m not keeping well, I’m not alright. … ",
+  "sn35.75:2.8": "“I hope you’re keeping well, mendicant; I hope you’re getting by. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn35.75:3.1": "“Sir, I’m not keeping well, I’m not getting by. … ",
   "sn35.75:3.2": "I have no reason to blame myself when it comes to ethical conduct.” ",
   "sn35.75:4.1": "“In that case, mendicant, why do you have remorse and regret?” ",
   "sn35.75:5.1": "“Because I understand that the Buddha has not taught the Dhamma merely for the sake of ethical purity.” ",
diff --git a/translation/en/sujato/sutta/sn/sn35/sn35.87_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn35/sn35.87_translation-en-sujato.json
index f7a6ccc792cb..317cb80e2b02 100644
--- a/translation/en/sujato/sutta/sn/sn35/sn35.87_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn35/sn35.87_translation-en-sujato.json
@@ -9,8 +9,8 @@
   "sn35.87:1.5": "“Come, Reverend Cunda, let’s go to see Venerable Channa and ask about his illness.” ",
   "sn35.87:1.6": "“Yes, reverend,” replied Mahācunda. ",
   "sn35.87:2.1": "And then Sāriputta and Mahācunda went to see Channa and sat down on the seats spread out. Sāriputta said to Channa: ",
-  "sn35.87:2.2": "“I hope you’re keeping well, Reverend Channa; I hope you’re alright. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn35.87:3.1": "“Reverend Sāriputta, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
+  "sn35.87:2.2": "“I hope you’re keeping well, Reverend Channa; I hope you’re getting by. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn35.87:3.1": "“Reverend Sāriputta, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
   "sn35.87:3.2": "The winds piercing my head are so severe, it feels like a strong man drilling into my head with a sharp point. ",
   "sn35.87:3.3": "",
   "sn35.87:3.4": "The pain in my head is so severe, it feels like a strong man tightening a tough leather strap around my head. ",
@@ -18,7 +18,7 @@
   "sn35.87:3.6": "The winds slicing my belly are so severe, like a deft butcher or their apprentice were slicing open a cows’s belly with a meat cleaver. ",
   "sn35.87:3.7": "",
   "sn35.87:3.8": "The burning in my body is so severe, it feels like two strong men grabbing a weaker man by the arms to burn and scorch him on a pit of glowing coals. ",
-  "sn35.87:3.9": "I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
+  "sn35.87:3.9": "I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
   "sn35.87:3.10": "Reverend Sāriputta, I will slit my wrists. I don’t wish to live.” ",
   "sn35.87:4.1": "“Please don’t slit your wrists! ",
   "sn35.87:4.2": "Venerable Channa, keep going! We want you to keep going. ",
diff --git a/translation/en/sujato/sutta/sn/sn44/sn44.2_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn44/sn44.2_translation-en-sujato.json
index aadedba80b7a..97cbe60c9b89 100644
--- a/translation/en/sujato/sutta/sn/sn44/sn44.2_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn44/sn44.2_translation-en-sujato.json
@@ -51,11 +51,11 @@
   "sn44.2:13.1": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn44.2:13.2": "‘This is mine, I am this, this is my self’?” ",
   "sn44.2:14.1": "“No, sir.” ",
-  "sn44.2:15.1": "“So, Anurādha, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn44.2:15.1": "“So, Anurādha, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn44.2:15.2": "Any kind of feeling … ",
   "sn44.2:15.3": "perception … ",
   "sn44.2:15.4": "choices … ",
-  "sn44.2:15.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn44.2:15.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn44.2:15.6": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn44.2:15.7": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn44.2:15.8": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ ",
diff --git a/translation/en/sujato/sutta/sn/sn46/sn46.14_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn46/sn46.14_translation-en-sujato.json
index ffbf430e3bf0..cc7cea9ede25 100644
--- a/translation/en/sujato/sutta/sn/sn46/sn46.14_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn46/sn46.14_translation-en-sujato.json
@@ -5,8 +5,8 @@
   "sn46.14:1.1": "At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. ",
   "sn46.14:1.2": "Now at that time Venerable Mahākassapa was staying in the Pipphali cave, and he was sick, suffering, gravely ill. ",
   "sn46.14:1.3": "Then in the late afternoon, the Buddha came out of retreat, went to Venerable Mahākassapa, sat down on the seat spread out, and said to him: ",
-  "sn46.14:2.1": "“I hope you’re keeping well, Kassapa; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn46.14:2.2": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "sn46.14:2.1": "“I hope you’re keeping well, Kassapa; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn46.14:2.2": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "sn46.14:3.1": "“Kassapa, I’ve rightly explained these seven awakening factors. When developed and cultivated, they lead to direct knowledge, to awakening, and to extinguishment. ",
   "sn46.14:3.2": "What seven? ",
   "sn46.14:3.3": "The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. ",
diff --git a/translation/en/sujato/sutta/sn/sn46/sn46.15_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn46/sn46.15_translation-en-sujato.json
index 325bbe904b58..1182cf71d60c 100644
--- a/translation/en/sujato/sutta/sn/sn46/sn46.15_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn46/sn46.15_translation-en-sujato.json
@@ -5,8 +5,8 @@
   "sn46.15:1.1": "At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. ",
   "sn46.15:1.2": "Now at that time Venerable Mahāmoggallāna was staying on the Vulture’s Peak mountain, and he was sick, suffering, gravely ill. ",
   "sn46.15:1.3": "Then in the late afternoon, the Buddha came out of retreat, went to Venerable Moggallāna, sat down on the seat spread out, and said to him: ",
-  "sn46.15:2.1": "“I hope you’re keeping well, Moggallāna; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn46.15:2.2": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "sn46.15:2.1": "“I hope you’re keeping well, Moggallāna; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn46.15:2.2": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "sn46.15:3.1": "“Moggallāna, I’ve rightly explained these seven awakening factors. When developed and cultivated, they lead to direct knowledge, to awakening, and to extinguishment. ",
   "sn46.15:3.2": "What seven? ",
   "sn46.15:3.3": "The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. ",
diff --git a/translation/en/sujato/sutta/sn/sn46/sn46.175-184_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn46/sn46.175-184_translation-en-sujato.json
index afe8c700309b..fedf087e622f 100644
--- a/translation/en/sujato/sutta/sn/sn46/sn46.175-184_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn46/sn46.175-184_translation-en-sujato.json
@@ -3,7 +3,7 @@
   "sn46.175-184:0.2": "18. Another Chapter on Floods ",
   "sn46.175-184:0.3": "Another Series on Floods, Etc. ",
   "sn46.175-184:1.1": "(Tell in full as in SN 45.171–180.) ",
-  "sn46.175-184:1.2": "",
+  "sn46.175-184:1.2": " ",
   "sn46.175-184:2.1": "",
   "sn46.175-184:2.2": "",
   "sn46.175-184:2.3": "",
diff --git a/translation/en/sujato/sutta/sn/sn47/sn47.29_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn47/sn47.29_translation-en-sujato.json
index e1244a95411e..5798731fd828 100644
--- a/translation/en/sujato/sutta/sn/sn47/sn47.29_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn47/sn47.29_translation-en-sujato.json
@@ -16,8 +16,8 @@
   "sn47.29:1.12": "",
   "sn47.29:1.13": "Ānanda consented with silence. ",
   "sn47.29:2.1": "Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, went to the home of the householder Sirivaḍḍha, sat down on the seat spread out, and said to him: ",
-  "sn47.29:2.2": "“I hope you’re keeping well, householder; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn47.29:2.3": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "sn47.29:2.2": "“I hope you’re keeping well, householder; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn47.29:2.3": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "sn47.29:3.1": "“So you should train like this: ",
   "sn47.29:3.2": "‘I’ll meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
   "sn47.29:3.3": "I’ll meditate on an aspect of feelings … ",
diff --git a/translation/en/sujato/sutta/sn/sn47/sn47.30_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn47/sn47.30_translation-en-sujato.json
index 2283f8c2b738..a1e7c906df2a 100644
--- a/translation/en/sujato/sutta/sn/sn47/sn47.30_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn47/sn47.30_translation-en-sujato.json
@@ -6,7 +6,7 @@
   "sn47.30:1.2": "Now at that time the householder Mānadinna was sick, suffering, gravely ill. ",
   "sn47.30:1.3": "Then he addressed a man: ",
   "sn47.30:1.4": "“Please, mister, go to Venerable Ānanda …” … ",
-  "sn47.30:1.5": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
+  "sn47.30:1.5": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading. ",
   "sn47.30:1.6": "When I experience such painful feelings I meditate observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
   "sn47.30:1.7": "I meditate observing an aspect of feelings … ",
   "sn47.30:1.8": "mind … ",
diff --git a/translation/en/sujato/sutta/sn/sn47/sn47.9_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn47/sn47.9_translation-en-sujato.json
index 8c112ce2a4a9..7da4a27bad06 100644
--- a/translation/en/sujato/sutta/sn/sn47/sn47.9_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn47/sn47.9_translation-en-sujato.json
@@ -19,8 +19,8 @@
   "sn47.9:3.1": "Soon after the Buddha had recovered from that sickness, he left his dwelling and sat in the shade of the porch on the seat spread out. ",
   "sn47.9:3.2": "Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn47.9:3.3": "“Sir, it’s fantastic that the Buddha is comfortable, ",
-  "sn47.9:3.4": "that he’s well, ",
-  "sn47.9:3.5": "and that he’s alright. ",
+  "sn47.9:3.4": "that he’s keeping well, ",
+  "sn47.9:3.5": "and that he’s getting by. ",
   "sn47.9:3.6": "Because when the Buddha was sick, my body felt like it was drugged. I was disorientated, and the teachings didn’t spring to mind. ",
   "sn47.9:3.7": "Still, at least I was consoled by the thought that ",
   "sn47.9:3.8": "the Buddha won’t become fully extinguished without bringing something up regarding the Saṅgha of mendicants.” ",
diff --git a/translation/en/sujato/sutta/sn/sn48/sn48.169-178_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn48/sn48.169-178_translation-en-sujato.json
index 6610629f71a2..874a91653b72 100644
--- a/translation/en/sujato/sutta/sn/sn48/sn48.169-178_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn48/sn48.169-178_translation-en-sujato.json
@@ -10,7 +10,7 @@
   "sn48.169-178:1.6": "What five? ",
   "sn48.169-178:1.7": "It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which culminate in the removal of greed, hate, and delusion. ",
   "sn48.169-178:1.8": "These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.” ",
-  "sn48.169-178:1.9": "",
+  "sn48.169-178:1.9": " ",
   "sn48.169-178:2.1": "Floods, yokes, grasping, ",
   "sn48.169-178:2.2": "ties, and underlying tendencies, ",
   "sn48.169-178:2.3": "kinds of sensual stimulation, hindrances, ",
diff --git a/translation/en/sujato/sutta/sn/sn49/sn49.1-12_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn49/sn49.1-12_translation-en-sujato.json
index bc0830486e43..0a41411a4c52 100644
--- a/translation/en/sujato/sutta/sn/sn49/sn49.1-12_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn49/sn49.1-12_translation-en-sujato.json
@@ -21,7 +21,7 @@
   "sn49.1-12:2.8": "That’s how a mendicant who develops and cultivates the four right efforts slants, slopes, and inclines to extinguishment.” ",
   "sn49.1-12:2.9": "",
   "sn49.1-12:2.10": "",
-  "sn49.1-12:3.1": "(Tell in full as in <a href='/sn45.92'>SN 45.92</a>–102.) ",
+  "sn49.1-12:3.1": "(Tell in full as in [sn45.92]()–102.) ",
   "sn49.1-12:4.1": "Six on slanting to the east, ",
   "sn49.1-12:4.2": "and six on slanting to the ocean; ",
   "sn49.1-12:4.3": "these two sixes make twelve, ",
diff --git a/translation/en/sujato/sutta/sn/sn55/sn55.23_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn55/sn55.23_translation-en-sujato.json
index 465770002c1a..65adf4c1cd0d 100644
--- a/translation/en/sujato/sutta/sn/sn55/sn55.23_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn55/sn55.23_translation-en-sujato.json
@@ -13,7 +13,7 @@
   "sn55.23:2.6": "and the Saṅgha … ",
   "sn55.23:2.7": "",
   "sn55.23:2.8": "When a person has these three things I recognize them as a stream-enterer. ",
-  "sn55.23:3.1": "But Mahānāma, how many things must a person have for <em>you</em> to recognize them as a stream-enterer?” ",
+  "sn55.23:3.1": "But Mahānāma, how many things must a person have for *you* to recognize them as a stream-enterer?” ",
   "sn55.23:3.2": "“Godhā, a person must have four things for me to recognize them as a stream-enterer. ",
   "sn55.23:3.3": "What four? ",
   "sn55.23:3.4": "It’s when a noble disciple has experiential confidence in the Buddha … ",
diff --git a/translation/en/sujato/sutta/sn/sn55/sn55.26_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn55/sn55.26_translation-en-sujato.json
index 80e4f86b8ae1..53ccd8412b5e 100644
--- a/translation/en/sujato/sutta/sn/sn55/sn55.26_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn55/sn55.26_translation-en-sujato.json
@@ -17,8 +17,8 @@
   "sn55.26:3.4": "",
   "sn55.26:3.5": "Sāriputta consented with silence. ",
   "sn55.26:4.1": "Then Venerable Sāriputta robed up in the morning and, taking his bowl and robe, went with Venerable Ānanda as his second monk to Anāthapiṇḍika’s home. He sat down on the seat spread out, and said to Anāthapiṇḍika, ",
-  "sn55.26:4.2": "“I hope you’re keeping well, householder; I hope you’re alright. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn55.26:4.3": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "sn55.26:4.2": "“I hope you’re keeping well, householder; I hope you’re getting by. And I hope the pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn55.26:4.3": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "sn55.26:5.1": "“Householder, you don’t have the distrust in the Buddha that causes an unlearned ordinary person to be reborn—when their body breaks up, after death—in a place of loss, a bad place, the underworld, hell. ",
   "sn55.26:5.2": "And you have experiential confidence in the Buddha: ",
   "sn55.26:5.3": "‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ ",
diff --git a/translation/en/sujato/sutta/sn/sn55/sn55.27_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn55/sn55.27_translation-en-sujato.json
index 7f89ce06186b..672b29b0ee75 100644
--- a/translation/en/sujato/sutta/sn/sn55/sn55.27_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn55/sn55.27_translation-en-sujato.json
@@ -17,8 +17,8 @@
   "sn55.27:2.5": "",
   "sn55.27:2.6": "Ānanda consented with silence. ",
   "sn55.27:3.1": "Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, went to the home of the householder Anāthapiṇḍika. He sat down on the seat spread out and said to Anāthapiṇḍika, ",
-  "sn55.27:3.2": "“I hope you’re keeping well, householder; I hope you’re alright. And I hope the pain is fading, not growing; that its fading, not its growing, is apparent.” ",
-  "sn55.27:3.3": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "sn55.27:3.2": "“I hope you’re keeping well, householder; I hope you’re getting by. And I hope the pain is fading, not growing; that its fading, not its growing, is apparent.” ",
+  "sn55.27:3.3": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "sn55.27:4.1": "“Householder, when an unlearned ordinary person has four things, they’re frightened and terrified, and fear what awaits them after death. ",
   "sn55.27:4.2": "What four? ",
   "sn55.27:4.3": "Firstly, an unlearned ordinary person distrusts the Buddha. ",
diff --git a/translation/en/sujato/sutta/sn/sn55/sn55.3_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn55/sn55.3_translation-en-sujato.json
index c32f7fab59a5..46f643f96179 100644
--- a/translation/en/sujato/sutta/sn/sn55/sn55.3_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn55/sn55.3_translation-en-sujato.json
@@ -17,8 +17,8 @@
   "sn55.3:1.13": "",
   "sn55.3:1.14": "The Buddha consented with silence. ",
   "sn55.3:2.1": "Then the Buddha robed up in the morning and, taking his bowl and robe, went to the home of the lay follower Dīghāvu, sat down on the seat spread out, and said to him, ",
-  "sn55.3:2.2": "“I hope you’re keeping well, Dīghāvu; I hope you’re alright. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
-  "sn55.3:2.3": "“Sir, I’m not keeping well, I’m not alright. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
+  "sn55.3:2.2": "“I hope you’re keeping well, Dīghāvu; I hope you’re getting by. I hope that your pain is fading, not growing, that its fading is evident, not its growing.” ",
+  "sn55.3:2.3": "“Sir, I’m not keeping well, I’m not getting by. The pain is terrible and growing, not fading; its growing is evident, not its fading.” ",
   "sn55.3:2.4": "“So, Dīghāvu, you should train like this: ",
   "sn55.3:2.5": "‘I will have experiential confidence in the Buddha … ",
   "sn55.3:2.6": "the teaching … ",