diff --git a/translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json b/translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json
index 0c1661d154d7..edc4e6a84628 100644
--- a/translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an1/an1.378-393_translation-en-sujato.json
@@ -3,18 +3,18 @@
   "an1.378:0.2": "The Chapter on Inspiring Qualities ",
   "an1.378:1.1": "“Mendicants, this is definitely something worth having, that is, living in the wilderness … ",
   "an1.379:1.1": "eating only almsfood … ",
-  "an1.380:1.1": "wearing rag robes … ",
-  "an1.381:1.1": "having just three robes … ",
-  "an1.382:1.1": "teaching Dhamma … ",
-  "an1.383:1.1": "memorizing the monastic law … ",
-  "an1.384:1.1": "being very learned … ",
-  "an1.385:1.1": "being respected … ",
-  "an1.386:1.1": "being well-presented … ",
-  "an1.387:1.1": "having a following … ",
-  "an1.388:1.1": "having a large following … ",
-  "an1.389:1.1": "coming from a good family … ",
-  "an1.390:1.1": "being handsome … ",
-  "an1.391:1.1": "being a good speaker … ",
-  "an1.392:1.1": "having few wishes … ",
-  "an1.393:1.1": "having good health.” "
+  "an1.380:1.1": " wearing rag robes … ",
+  "an1.381:1.1": " having just three robes … ",
+  "an1.382:1.1": " teaching Dhamma … ",
+  "an1.383:1.1": " memorizing the monastic law … ",
+  "an1.384:1.1": " being very learned … ",
+  "an1.385:1.1": " being respected … ",
+  "an1.386:1.1": " being well-presented … ",
+  "an1.387:1.1": " having a following … ",
+  "an1.388:1.1": " having a large following … ",
+  "an1.389:1.1": " coming from a good family … ",
+  "an1.390:1.1": " being handsome … ",
+  "an1.391:1.1": " being a good speaker … ",
+  "an1.392:1.1": " having few wishes … ",
+  "an1.393:1.1": " having good health.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json b/translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json
index 3d41e82ef8cc..d0c14610da33 100644
--- a/translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an3/an3.133_translation-en-sujato.json
@@ -10,11 +10,11 @@
   "an3.133:1.6": "What three? ",
   "an3.133:1.7": "They’re a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an3.133:2.1": "And how is a mendicant a long-distance shooter? ",
-  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.3": "They truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.4": "They truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.5": "They truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* choices—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an3.133:2.6": "They truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an3.133:2.7": "That’s how a mendicant is a long-distance shooter. ",
   "an3.133:3.1": "And how is a mendicant a marksman? ",
   "an3.133:3.2": "It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",
diff --git a/translation/en/sujato/sutta/an/an4/an4.178_translation-en-sujato.json b/translation/en/sujato/sutta/an/an4/an4.178_translation-en-sujato.json
index d97f41be0d3d..9beb9cc64784 100644
--- a/translation/en/sujato/sutta/an/an4/an4.178_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an4/an4.178_translation-en-sujato.json
@@ -6,43 +6,43 @@
   "an4.178:1.2": "What four? ",
   "an4.178:1.3": "Take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:1.4": "They focus on the cessation of identification, ",
-  "an4.178:1.5": "but their mind isn’t eager, confident, settled, and decided about it. ",
+  "an4.178:1.5": "but their mind isn’t secure, confident, settled, and decided about it. ",
   "an4.178:1.6": "You wouldn’t expect that mendicant to stop identifying. ",
   "an4.178:1.7": "Suppose a person were to grab a branch with a glue-smeared hand. Their hand would stick, hold, and bind to it. ",
   "an4.178:1.8": "In the same way, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:1.9": "They focus on the cessation of identification, ",
-  "an4.178:1.10": "but their mind isn’t eager, confident, settled, and decided about it. ",
+  "an4.178:1.10": "but their mind isn’t secure, confident, settled, and decided about it. ",
   "an4.178:1.11": "You wouldn’t expect that mendicant to stop identifying. ",
   "an4.178:2.1": "Next, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:2.2": "They focus on the cessation of identification, ",
-  "an4.178:2.3": "and their mind is eager, confident, settled, and decided about it. ",
+  "an4.178:2.3": "and their mind is secure, confident, settled, and decided about it. ",
   "an4.178:2.4": "You’d expect that mendicant to stop identifying. ",
   "an4.178:2.5": "Suppose a person were to grab a branch with a clean hand. Their hand wouldn’t stick, hold, or bind to it. ",
   "an4.178:2.6": "In the same way, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:2.7": "They focus on the cessation of identification, ",
-  "an4.178:2.8": "and their mind is eager, confident, settled, and decided about it. ",
+  "an4.178:2.8": "and their mind is secure, confident, settled, and decided about it. ",
   "an4.178:2.9": "You’d expect that mendicant to stop identifying. ",
   "an4.178:3.1": "Next, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:3.2": "They focus on smashing ignorance, ",
-  "an4.178:3.3": "but their mind isn’t eager, confident, settled, and decided about it. ",
+  "an4.178:3.3": "but their mind isn’t secure, confident, settled, and decided about it. ",
   "an4.178:3.4": "You wouldn’t expect that mendicant to smash ignorance. ",
   "an4.178:3.5": "Suppose there was a billabong that had been stagnant for many years. ",
   "an4.178:3.6": "And someone was to close off the inlets and open up the drains, and the heavens didn’t provide enough rain. ",
   "an4.178:3.7": "You wouldn’t expect that billabong to break its banks. ",
   "an4.178:3.8": "In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart. ",
   "an4.178:3.9": "They focus on smashing ignorance, ",
-  "an4.178:3.10": "but their mind isn’t eager, confident, settled, and decided about it. ",
+  "an4.178:3.10": "but their mind isn’t secure, confident, settled, and decided about it. ",
   "an4.178:3.11": "You wouldn’t expect that mendicant to smash ignorance. ",
   "an4.178:4.1": "Next, take a mendicant who enters and remains in a peaceful release of the heart. ",
   "an4.178:4.2": "They focus on smashing ignorance, ",
-  "an4.178:4.3": "and their mind is eager, confident, settled, and decided about it. ",
+  "an4.178:4.3": "and their mind is secure, confident, settled, and decided about it. ",
   "an4.178:4.4": "You’d expect that mendicant to smash ignorance. ",
   "an4.178:4.5": "Suppose there was a billabong that had been stagnant for many years. ",
   "an4.178:4.6": "And someone was to open up the inlets and close off the drains, and the heavens provided plenty of rain. ",
   "an4.178:4.7": "You’d expect that billabong to break its banks. ",
   "an4.178:4.8": "In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart. ",
   "an4.178:4.9": "They focus on smashing ignorance, ",
-  "an4.178:4.10": "and their mind is eager, confident, settled, and decided about it. ",
+  "an4.178:4.10": "and their mind is secure, confident, settled, and decided about it. ",
   "an4.178:4.11": "You’d expect that mendicant to smash ignorance. ",
   "an4.178:4.12": "These are the four people found in the world.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json b/translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json
index eb5b158495a4..4511a3ce5102 100644
--- a/translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an4/an4.181_translation-en-sujato.json
@@ -13,11 +13,11 @@
   "an4.181:2.2": "It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "an4.181:2.3": "That’s how a mendicant is skilled in the basics. ",
   "an4.181:3.1": "And how is a mendicant a long-distance shooter? ",
-  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.2": "It’s when a mendicant truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.3": "They truly see any kind of feeling … ",
   "an4.181:3.4": "perception … ",
   "an4.181:3.5": "choices … ",
-  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.181:3.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.181:3.7": "That’s how a mendicant is a long-distance shooter. ",
   "an4.181:4.1": "And how is a mendicant a marksman? ",
   "an4.181:4.2": "It’s when they truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",
diff --git a/translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json b/translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json
index bea5bb796f66..009666c78fa4 100644
--- a/translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an4/an4.196_translation-en-sujato.json
@@ -58,11 +58,11 @@
   "an4.196:10.6": "He’s a long-distance shooter, a marksman, and one who shatters large objects. ",
   "an4.196:11.1": "Just as a warrior is a long-distance shooter, ",
   "an4.196:11.2": "a noble disciple has right immersion. ",
-  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.3": "A noble disciple with right immersion truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:11.4": "They truly see any kind of feeling … ",
   "an4.196:11.5": "perception … ",
   "an4.196:11.6": "choices … ",
-  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "an4.196:11.7": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "an4.196:12.1": "Just as a warrior is a marksman, ",
   "an4.196:12.2": "a noble disciple has right view. ",
   "an4.196:12.3": "A noble disciple with right view truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’. ",
diff --git a/translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json b/translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json
index 7f2dcb4adce9..e17e147b4efc 100644
--- a/translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an4/an4.46_translation-en-sujato.json
@@ -5,7 +5,7 @@
   "an4.46:1.1": "Then, when the night had passed, the Buddha addressed the mendicants: ",
   "an4.46:1.2": "“Tonight, the glorious god Rohitassa, lighting up the entire Jeta’s Grove, came to me, bowed, stood to one side, and said to me: ",
   "an4.46:1.3": "‘Sir, is it possible to know or see or reach the end of the world by traveling to a place where there’s no being born, growing old, dying, passing away, or being reborn?’ … ",
-  "an4.46:1.4": "<em>(The rest is the same as the previous discourse, AN 4.45.)</em> ",
+  "an4.46:1.4": "*(The rest is the same as the previous discourse, AN 4.45.)* ",
   "an4.46:1.5": "",
   "an4.46:1.6": "",
   "an4.46:1.7": "",
diff --git a/translation/en/sujato/sutta/an/an5/an5.200_translation-en-sujato.json b/translation/en/sujato/sutta/an/an5/an5.200_translation-en-sujato.json
index b70983ef6156..7e1b8eed1740 100644
--- a/translation/en/sujato/sutta/an/an5/an5.200_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an5/an5.200_translation-en-sujato.json
@@ -4,28 +4,28 @@
   "an5.200:0.3": "Elements of Escape ",
   "an5.200:1.1": "“Mendicants, there are these five elements of escape. ",
   "an5.200:1.2": "What five? ",
-  "an5.200:1.3": "Take a case where a mendicant focuses on sensual pleasures, but their mind isn’t eager, confident, settled, and decided about them. ",
-  "an5.200:1.4": "But when they focus on renunciation, their mind is eager, confident, settled, and decided about it. ",
+  "an5.200:1.3": "Take a case where a mendicant focuses on sensual pleasures, but their mind isn’t secure, confident, settled, and decided about them. ",
+  "an5.200:1.4": "But when they focus on renunciation, their mind is secure, confident, settled, and decided about it. ",
   "an5.200:1.5": "Their mind is in a good state, well developed, well risen, well freed, and well detached from sensual pleasures. ",
   "an5.200:1.6": "They’re freed from the distressing and feverish defilements that arise because of sensual pleasures, so they don’t experience that kind of feeling. ",
   "an5.200:1.7": "This is how the escape from sensual pleasures is explained. ",
-  "an5.200:2.1": "Take another case where a mendicant focuses on ill will, but their mind isn’t eager … ",
-  "an5.200:2.2": "But when they focus on good will, their mind is eager … ",
+  "an5.200:2.1": "Take another case where a mendicant focuses on ill will, but their mind isn’t secure … ",
+  "an5.200:2.2": "But when they focus on good will, their mind becomes secure … ",
   "an5.200:2.3": "Their mind is in a good state … well detached from ill will. ",
   "an5.200:2.4": "They’re freed from the distressing and feverish defilements that arise because of ill will, so they don’t experience that kind of feeling. ",
   "an5.200:2.5": "This is how the escape from ill will is explained. ",
-  "an5.200:3.1": "Take another case where a mendicant focuses on harming, but their mind isn’t eager … ",
+  "an5.200:3.1": "Take another case where a mendicant focuses on harming, but their mind isn’t secure … ",
   "an5.200:3.2": "But when they focus on compassion, their mind is eager … ",
   "an5.200:3.3": "Their mind is in a good state … well detached from harming. ",
   "an5.200:3.4": "They’re freed from the distressing and feverish defilements that arise because of harming, so they don’t experience that kind of feeling. ",
   "an5.200:3.5": "This is how the escape from harming is explained. ",
-  "an5.200:4.1": "Take another case where a mendicant focuses on form, but their mind isn’t eager … ",
-  "an5.200:4.2": "But when they focus on the formless, their mind is eager … ",
+  "an5.200:4.1": "Take another case where a mendicant focuses on form, but their mind isn’t secure … ",
+  "an5.200:4.2": "But when they focus on the formless, their mind becomes secure … ",
   "an5.200:4.3": "Their mind is in a good state … well detached from forms. ",
   "an5.200:4.4": "They’re freed from the distressing and feverish defilements that arise because of form, so they don’t experience that kind of feeling. ",
   "an5.200:4.5": "This is how the escape from forms is explained. ",
-  "an5.200:5.1": "Take a case where a mendicant focuses on identity, but their mind isn’t eager, confident, settled, and decided about it. ",
-  "an5.200:5.2": "But when they focus on the ending of identity, their mind is eager, confident, settled, and decided about it. ",
+  "an5.200:5.1": "Take a case where a mendicant focuses on identity, but their mind isn’t secure, confident, settled, and decided about it. ",
+  "an5.200:5.2": "But when they focus on the ending of identity, their mind is secure, confident, settled, and decided about it. ",
   "an5.200:5.3": "Their mind is in a good state, well developed, well risen, well freed, and well detached from identity. ",
   "an5.200:5.4": "They’re freed from the distressing and feverish defilements that arise because of identity, so they don’t experience that kind of feeling. ",
   "an5.200:5.5": "This is how the escape from identity is explained. ",
diff --git a/translation/en/sujato/sutta/an/an5/an5.71_translation-en-sujato.json b/translation/en/sujato/sutta/an/an5/an5.71_translation-en-sujato.json
index a1c202d31f55..84f85e65a3e8 100644
--- a/translation/en/sujato/sutta/an/an5/an5.71_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an5/an5.71_translation-en-sujato.json
@@ -7,7 +7,7 @@
   "an5.71:2.2": "A mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions, and has well established the perception of their own death. ",
   "an5.71:2.3": "These five things, when developed and cultivated, have freedom of heart and freedom by wisdom as their fruit and benefit. ",
   "an5.71:2.4": "When a mendicant has freedom of heart and freedom by wisdom, ",
-  "an5.71:2.5": "such a mendicant is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unbarred’, and also ‘a noble one with banner lowered and burden dropped, detached’. ",
+  "an5.71:2.5": "such a mendicant is one who is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unbarred’, and also ‘a noble one with banner lowered and burden dropped, detached’. ",
   "an5.71:3.1": "And how has a mendicant lifted the cross-bar? ",
   "an5.71:3.2": "It’s when a mendicant has given up ignorance, cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future. ",
   "an5.71:3.3": "That’s how a mendicant has lifted the cross-bar. ",
diff --git a/translation/en/sujato/sutta/an/an5/an5.72_translation-en-sujato.json b/translation/en/sujato/sutta/an/an5/an5.72_translation-en-sujato.json
index d01a9535e40f..660d21d0c202 100644
--- a/translation/en/sujato/sutta/an/an5/an5.72_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an5/an5.72_translation-en-sujato.json
@@ -7,7 +7,7 @@
   "an5.72:1.3": "The perception of impermanence, the perception of suffering in impermanence, the perception of not-self in suffering, the perception of giving up, and the perception of fading away. ",
   "an5.72:1.4": "These five things, when developed and cultivated, have freedom of heart and freedom by wisdom as their fruit and benefit. ",
   "an5.72:1.5": "When a mendicant has freedom of heart and freedom by wisdom, ",
-  "an5.72:1.6": "Such a mendicant is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unbarred’, and also ‘a noble one with banner lowered and burden dropped, detached’. …” ",
+  "an5.72:1.6": "Such a mendicant is one who is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unbarred’, and also ‘a noble one with banner lowered and burden dropped, detached’. …” ",
   "an5.72:2.1": "",
   "an5.72:2.2": "",
   "an5.72:2.3": "",
diff --git a/translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json b/translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json
index 73ad2ffa6dfd..3323511f43e2 100644
--- a/translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an6/an6.58_translation-en-sujato.json
@@ -43,7 +43,7 @@
   "an6.58:7.2": "Take a mendicant who, reflecting rationally, doesn’t tolerate a sensual, ",
   "an6.58:7.3": "malicious, ",
   "an6.58:7.4": "or cruel thought that has arisen. ",
-  "an6.58:7.5": "They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. ",
+  "an6.58:7.5": " They don’t tolerate any bad, unskillful qualities that have arisen, but give them up, get rid of them, eliminate them, and obliterate them. ",
   "an6.58:7.6": "For the distressing and feverish defilements that might arise in someone who lives without getting rid of these things do not arise when they are gotten rid of. ",
   "an6.58:7.7": "These are called the defilements that should be given up by getting rid. ",
   "an6.58:8.1": "And what are the defilements that should be given up by developing? ",
diff --git a/translation/en/sujato/sutta/an/an7/an7.45_translation-en-sujato.json b/translation/en/sujato/sutta/an/an7/an7.45_translation-en-sujato.json
index 09e858206bf9..cb511e7d02a6 100644
--- a/translation/en/sujato/sutta/an/an7/an7.45_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an7/an7.45_translation-en-sujato.json
@@ -5,5 +5,5 @@
   "an7.45:1.1": "“Mendicants, there are these seven prerequisites for immersion. ",
   "an7.45:1.2": "What seven? ",
   "an7.45:1.3": "Right view, right thought, right speech, right action, right livelihood, right effort, and right mindfulness. ",
-  "an7.45:1.4": "Unification of mind with these seven factors as prerequisites is called noble right immersion ‘with its vital conditions’ and ‘with its prerequisites’.” "
+  "an7.45:1.4": "Unification of mind with these seven factors as prerequisites is what is called noble right immersion ‘with its vital conditions’ and also ‘with its prerequisites’.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/an/an8/an8.30_translation-en-sujato.json b/translation/en/sujato/sutta/an/an8/an8.30_translation-en-sujato.json
index 6cc9a8862da2..d45798cc8979 100644
--- a/translation/en/sujato/sutta/an/an8/an8.30_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an8/an8.30_translation-en-sujato.json
@@ -91,7 +91,7 @@
   "an8.30:20.5": "That’s what I said, and this is why I said it. ",
   "an8.30:21.1": "‘This teaching is for those who don’t enjoy proliferating and don’t like to proliferate, not for those who enjoy proliferating and like to proliferate.’ ",
   "an8.30:21.2": "That’s what I said, but why did I say it? ",
-  "an8.30:21.3": "It’s for a mendicant whose mind is eager, confident, settled, and decided regarding the cessation of proliferation. ",
+  "an8.30:21.3": "It’s for a mendicant whose mind is secure, confident, settled, and decided regarding the cessation of proliferation. ",
   "an8.30:21.4": "‘This teaching is for those who don’t enjoy proliferating and don’t like to proliferate, not for those who enjoy proliferating and like to proliferate.’ ",
   "an8.30:21.5": "That’s what I said, and this is why I said it.” ",
   "an8.30:22.1": "Then Anuruddha stayed the next rainy season residence right there in the land of the Cetīs in the Eastern Bamboo Park. ",
diff --git a/translation/en/sujato/sutta/an/an9/an9.41_translation-en-sujato.json b/translation/en/sujato/sutta/an/an9/an9.41_translation-en-sujato.json
index 6eb7debd7749..daf2d7388594 100644
--- a/translation/en/sujato/sutta/an/an9/an9.41_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/an/an9/an9.41_translation-en-sujato.json
@@ -11,7 +11,7 @@
   "an9.41:2.1": "The householder Tapussa went up to Venerable Ānanda, bowed, sat down to one side, and said to him: ",
   "an9.41:3.1": "“Honorable Ānanda, we are laypeople who enjoy sensual pleasures. We like sensual pleasures, we love them and take joy in them. ",
   "an9.41:3.2": "But renunciation seems like an abyss. ",
-  "an9.41:3.3": "I have heard that in this teaching and training there are very young mendicants whose minds are eager for renunciation; they’re confident, settled, and decided about it. They see it as peaceful. ",
+  "an9.41:3.3": "I have heard that in this teaching and training there are very young mendicants whose minds are secure in renunciation; they’re confident, settled, and decided about it. They see it as peaceful. ",
   "an9.41:3.4": "Renunciation is the dividing line between the multitude and the mendicants in this teaching and training.” ",
   "an9.41:4.1": "“Householder, we should see the Buddha about this matter. ",
   "an9.41:4.2": "Come, let’s go to the Buddha and inform him about this. ",
@@ -25,145 +25,145 @@
   "an9.41:7.1": "“That’s so true, Ānanda! That’s so true! ",
   "an9.41:7.2": "Before my awakening—when I was still unawakened but intent on awakening—I too thought, ",
   "an9.41:7.3": "‘Renunciation is good! Seclusion is good!’ ",
-  "an9.41:7.4": "But my mind wasn’t eager for renunciation; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:7.4": "But my mind wasn’t secure in renunciation; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:7.5": "Then I thought, ",
-  "an9.41:7.6": "‘What is the cause, what is the reason why my mind isn’t eager for renunciation, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:7.6": "‘What is the cause, what is the reason why my mind isn’t secure in renunciation, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:7.7": "Then I thought, ",
   "an9.41:7.8": "‘I haven’t seen the drawbacks of sensual pleasures, and so I haven’t cultivated that. I haven’t realized the benefits of renunciation, and so I haven’t developed that. ",
-  "an9.41:7.9": "That’s why my mind isn’t eager for renunciation, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:7.9": "That’s why my mind isn’t secure in renunciation, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:7.10": "Then I thought, ",
   "an9.41:7.11": "‘Suppose that, seeing the drawbacks of sensual pleasures, I were to cultivate that. And suppose that, realizing the benefits of renunciation, I were to develop that. ",
-  "an9.41:7.12": "It’s possible that my mind would be eager for renunciation; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:7.12": "It’s possible that my mind would become secure in renunciation; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:7.13": "And so, after some time, I saw the drawbacks of sensual pleasures and cultivated that, and I realized the benefits of renunciation and developed that. ",
-  "an9.41:7.14": "Then my mind was eager for renunciation; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:7.14": "Then my mind became secure in renunciation; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:7.15": "And so, quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remained in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "an9.41:7.16": "While I was in that meditation, perceptions accompanied by sensual pleasures beset me due to loss of focus, and that was an affliction for me. ",
   "an9.41:7.17": "Suppose a happy person were to experience pain; that would be an affliction for them. ",
   "an9.41:7.18": "In the same way, when perceptions accompanied by sensual pleasures beset me due to loss of focus, that was an affliction for me. ",
   "an9.41:8.1": "Then I thought, ",
   "an9.41:8.2": "‘Why don’t I, as the placing of the mind and keeping it connected are stilled … enter and remain in the second absorption?’ ",
-  "an9.41:8.3": "But my mind wasn’t eager to stop placing the mind; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:8.3": "But my mind wasn’t secure in not placing the mind; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:8.4": "Then I thought, ",
-  "an9.41:8.5": "‘What is the cause, what is the reason why my mind isn’t eager to stop placing the mind, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:8.5": "‘What is the cause, what is the reason why my mind isn’t secure in not placing the mind, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:8.6": "Then I thought, ",
   "an9.41:8.7": "‘I haven’t seen the drawbacks of placing the mind, and so I haven’t cultivated that. I haven’t realized the benefits of not placing the mind, and so I haven’t developed that. ",
-  "an9.41:8.8": "That’s why my mind isn’t eager to stop placing the mind, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:8.8": "That’s why my mind isn’t secure in not placing the mind, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:8.9": "Then I thought, ",
-  "an9.41:8.10": "‘Suppose that, seeing the drawbacks of placing the mind, I were to cultivate that. And suppose that, realizing the benefits of not placing the mind, I were to develop that. It’s possible that my mind would be eager to stop placing the mind; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:8.10": "‘Suppose that, seeing the drawbacks of placing the mind, I were to cultivate that. And suppose that, realizing the benefits of not placing the mind, I were to develop that. It’s possible that my mind would be secure in not placing the mind; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:8.11": "And so, after some time, I saw the drawbacks of placing the mind and cultivated that, and I realized the benefits of not placing the mind and developed that. ",
-  "an9.41:8.12": "Then my mind was eager to stop placing the mind; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:8.12": "Then my mind was secure in not placing the mind; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:8.13": "And so, as the placing of the mind and keeping it connected were stilled … I entered and remained in the second absorption. ",
   "an9.41:8.14": "While I was in that meditation, perceptions accompanied by placing the mind beset me due to loss of focus, and that was an affliction for me. ",
   "an9.41:8.15": "Suppose a happy person were to experience pain; that would be an affliction for them. ",
   "an9.41:8.16": "In the same way, when perceptions accompanied by placing the mind and keeping it connected beset me due to loss of focus, that was an affliction for me. ",
   "an9.41:9.1": "Then I thought, ",
   "an9.41:9.2": "‘Why don’t I, with the fading away of rapture, enter and remain in the third absorption, where I will meditate with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, “Equanimous and mindful, one meditates in bliss”?’ ",
-  "an9.41:9.3": "But my mind wasn’t eager for freedom from rapture; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:9.3": "But my mind wasn’t secure in freedom from rapture; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:9.4": "Then I thought, ",
-  "an9.41:9.5": "‘What is the cause, what is the reason why my mind isn’t eager for freedom from rapture, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:9.5": "‘What is the cause, what is the reason why my mind isn’t secure in freedom from rapture, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:9.6": "Then I thought, ",
   "an9.41:9.7": "‘I haven’t seen the drawbacks of rapture, and so I haven’t cultivated that. I haven’t realized the benefits of freedom from rapture, and so I haven’t developed that. ",
-  "an9.41:9.8": "That’s why my mind isn’t eager for freedom from rapture, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:9.8": "That’s why my mind isn’t secure in freedom from rapture, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:9.9": "Then I thought, ",
-  "an9.41:9.10": "‘Suppose that, seeing the drawbacks of rapture, I were to cultivate that. And suppose that, realizing the benefits of freedom from rapture, I were to develop that. It’s possible that my mind would be eager to be free from rapture; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:9.10": "‘Suppose that, seeing the drawbacks of rapture, I were to cultivate that. And suppose that, realizing the benefits of freedom from rapture, I were to develop that. It’s possible that my mind would be secure in being free from rapture; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:9.11": "And so, after some time, I saw the drawbacks of rapture and cultivated that, and I realized the benefits of freedom from rapture and developed that. ",
-  "an9.41:9.12": "Then my mind was eager for freedom from rapture; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:9.12": "Then my mind became secure in freedom from rapture; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:9.13": "And so, with the fading away of rapture … I entered and remained in the third absorption. ",
   "an9.41:9.14": "While I was in that meditation, perceptions accompanied by rapture beset me due to loss of focus, and that was an affliction for me. ",
   "an9.41:9.15": "Suppose a happy person were to experience pain; that would be an affliction for them. ",
   "an9.41:9.16": "In the same way, when perceptions accompanied by rapture beset me due to loss of focus, that was an affliction for me. ",
   "an9.41:10.1": "Then I thought, ",
   "an9.41:10.2": "‘Why don’t I, with the giving up of pleasure and pain, and the ending of former happiness and sadness, enter and remain in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness?’ ",
-  "an9.41:10.3": "But my mind wasn’t eager to be without pleasure and pain; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:10.3": "But my mind wasn’t secure in being without pleasure and pain; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:10.4": "Then I thought, ",
-  "an9.41:10.5": "‘What is the cause, what is the reason why my mind isn’t eager to be without pleasure and pain, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:10.5": "‘What is the cause, what is the reason why my mind isn’t secure in being without pleasure and pain, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:10.6": "Then I thought, ",
   "an9.41:10.7": "‘I haven’t seen the drawbacks of bliss with equanimity, and so I haven’t cultivated that. I haven’t realized the benefits of being without pleasure and pain, and so I haven’t developed that. ",
-  "an9.41:10.8": "That’s why my mind isn’t eager to be without pleasure and pain, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:10.8": "That’s why my mind isn’t secure in being without pleasure and pain, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:10.9": "Then I thought, ",
-  "an9.41:10.10": "‘Suppose that, seeing the drawbacks of bliss with equanimity, I were to cultivate that. And suppose that, realizing the benefits of being without pleasure and pain, I were to develop that. It’s possible that my mind would be eager to be without pleasure and pain; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:10.10": "‘Suppose that, seeing the drawbacks of bliss with equanimity, I were to cultivate that. And suppose that, realizing the benefits of being without pleasure and pain, I were to develop that. It’s possible that my mind would be secure in being without pleasure and pain; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:10.11": "And so, after some time, I saw the drawbacks of bliss with equanimity and cultivated that, and I realized the benefits of being without pleasure and pain and developed that. ",
-  "an9.41:10.12": "Then my mind was eager to be without pleasure and pain; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:10.12": "Then my mind was secure in being without pleasure and pain; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:10.13": "And so, giving up pleasure and pain … I entered and remained in the fourth absorption. ",
   "an9.41:10.14": "While I was in that meditation, perceptions accompanied by bliss with equanimity beset me due to loss of focus, and that was an affliction for me. ",
   "an9.41:10.15": "Suppose a happy person were to experience pain; that would be an affliction for them. ",
   "an9.41:10.16": "In the same way, when perceptions accompanied by bliss with equanimity beset me due to loss of focus, that was an affliction for me. ",
   "an9.41:11.1": "Then I thought, ",
   "an9.41:11.2": "‘Why don’t I, going totally beyond perceptions of form, with the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that “space is infinite”, enter and remain in the dimension of infinite space?’ ",
-  "an9.41:11.3": "But my mind wasn’t eager for the dimension of infinite space; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:11.3": "But my mind wasn’t secure in the dimension of infinite space; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:11.4": "Then I thought, ",
-  "an9.41:11.5": "‘What is the cause, what is the reason why my mind isn’t eager for the dimension of infinite space, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:11.5": "‘What is the cause, what is the reason why my mind isn’t secure in the dimension of infinite space, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:11.6": "Then I thought, ",
   "an9.41:11.7": "‘I haven’t seen the drawbacks of forms, and so I haven’t cultivated that. I haven’t realized the benefits of the dimension of infinite space, and so I haven’t developed that. ",
-  "an9.41:11.8": "That’s why my mind isn’t eager for the dimension of infinite space, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:11.8": "That’s why my mind isn’t secure in the dimension of infinite space, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:11.9": "Then I thought, ",
-  "an9.41:11.10": "‘Suppose that, seeing the drawbacks of forms, I were to cultivate that. And suppose that, realizing the benefits of the dimension of infinite space, I were to develop that. It’s possible that my mind would be eager for the dimension of infinite space; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:11.10": "‘Suppose that, seeing the drawbacks of forms, I were to cultivate that. And suppose that, realizing the benefits of the dimension of infinite space, I were to develop that. It’s possible that my mind would become secure in the dimension of infinite space; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:11.11": "And so, after some time, I saw the drawbacks of forms and cultivated that, and I realized the benefits of the dimension of infinite space and developed that. ",
-  "an9.41:11.12": "Then my mind was eager for the dimension of infinite space; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:11.12": "Then my mind became secure in the dimension of infinite space; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:11.13": "And so, going totally beyond perceptions of form, with the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, I entered and remained in the dimension of infinite space. ",
   "an9.41:11.14": "While I was in that meditation, perceptions accompanied by forms beset me due to loss of focus, and that was an affliction for me. ",
   "an9.41:11.15": "Suppose a happy person were to experience pain; that would be an affliction for them. ",
   "an9.41:11.16": "In the same way, when perceptions accompanied by forms beset me due to loss of focus, that was an affliction for me. ",
   "an9.41:12.1": "Then I thought, ",
   "an9.41:12.2": "‘Why don’t I, going totally beyond the dimension of infinite space, aware that “consciousness is infinite”, enter and remain in the dimension of infinite consciousness?’ ",
-  "an9.41:12.3": "But my mind wasn’t eager for the dimension of infinite consciousness; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:12.3": "But my mind wasn’t secure in the dimension of infinite consciousness; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:12.4": "Then I thought, ",
-  "an9.41:12.5": "‘What is the cause, what is the reason why my mind isn’t eager for the dimension of infinite consciousness, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:12.5": "‘What is the cause, what is the reason why my mind isn’t secure in the dimension of infinite consciousness, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:12.6": "Then I thought, ",
   "an9.41:12.7": "‘I haven’t seen the drawbacks of the dimension of infinite space, and so I haven’t cultivated that. I haven’t realized the benefits of the dimension of infinite consciousness, and so I haven’t developed that. ",
-  "an9.41:12.8": "That’s why my mind isn’t eager for the dimension of infinite consciousness, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:12.8": "That’s why my mind isn’t secure in the dimension of infinite consciousness, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:12.9": "Then I thought, ",
-  "an9.41:12.10": "‘Suppose that, seeing the drawbacks of the dimension of infinite space, I were to cultivate that. And suppose that, realizing the benefits of the dimension of infinite consciousness, I were to develop that. It’s possible that my mind would be eager for the dimension of infinite consciousness; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:12.10": "‘Suppose that, seeing the drawbacks of the dimension of infinite space, I were to cultivate that. And suppose that, realizing the benefits of the dimension of infinite consciousness, I were to develop that. It’s possible that my mind would become secure in the dimension of infinite consciousness; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:12.11": "And so, after some time, I saw the drawbacks of the dimension of infinite space and cultivated that, and I realized the benefits of the dimension of infinite consciousness and developed that. ",
-  "an9.41:12.12": "Then my mind was eager for the dimension of infinite consciousness; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:12.12": "Then my mind became secure in the dimension of infinite consciousness; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:12.13": "And so, going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, I entered and remained in the dimension of infinite consciousness. ",
   "an9.41:12.14": "While I was in that meditation, perceptions accompanied by the dimension of infinite space beset me due to loss of focus, and that was an affliction for me. ",
   "an9.41:12.15": "Suppose a happy person were to experience pain; that would be an affliction for them. ",
   "an9.41:12.16": "In the same way, when perceptions accompanied by the dimension of infinite space beset me due to loss of focus, that was an affliction for me. ",
   "an9.41:13.1": "Then I thought, ",
   "an9.41:13.2": "‘Why don’t I, going totally beyond the dimension of infinite consciousness, aware that “there is nothing at all”, enter and remain in the dimension of nothingness?’ ",
-  "an9.41:13.3": "But my mind wasn’t eager for the dimension of nothingness; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:13.3": "But my mind wasn’t secure in the dimension of nothingness; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:13.4": "Then I thought, ",
-  "an9.41:13.5": "‘What is the cause, what is the reason why my mind isn’t eager for the dimension of nothingness, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:13.5": "‘What is the cause, what is the reason why my mind isn’t secure in the dimension of nothingness, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:13.6": "Then I thought, ",
   "an9.41:13.7": "‘I haven’t seen the drawbacks of the dimension of infinite consciousness, and so I haven’t cultivated that. I haven’t realized the benefits of the dimension of nothingness, and so I haven’t developed that. ",
-  "an9.41:13.8": "That’s why my mind isn’t eager for the dimension of nothingness, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:13.8": "That’s why my mind isn’t secure in the dimension of nothingness, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:13.9": "Then I thought, ",
-  "an9.41:13.10": "‘Suppose that, seeing the drawbacks of the dimension of infinite consciousness, I were to cultivate that. And suppose that, realizing the benefits of the dimension of nothingness, I were to develop that. It’s possible that my mind would be eager for the dimension of nothingness; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:13.10": "‘Suppose that, seeing the drawbacks of the dimension of infinite consciousness, I were to cultivate that. And suppose that, realizing the benefits of the dimension of nothingness, I were to develop that. It’s possible that my mind would become secure in the dimension of nothingness; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:13.11": "And so, after some time, I saw the drawbacks of the dimension of infinite consciousness and cultivated that, and I realized the benefits of the dimension of nothingness and developed that. ",
-  "an9.41:13.12": "Then my mind was eager for the dimension of nothingness; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:13.12": "Then my mind became secure in the dimension of nothingness; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:13.13": "And so, going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, I entered and remained in the dimension of nothingness. ",
   "an9.41:13.14": "While I was in that meditation, perceptions accompanied by the dimension of infinite consciousness beset me due to loss of focus, and that was an affliction for me. ",
   "an9.41:13.15": "Suppose a happy person were to experience pain; that would be an affliction for them. ",
   "an9.41:13.16": "In the same way, when perceptions accompanied by the dimension of infinite consciousness beset me due to loss of focus, that was an affliction for me. ",
   "an9.41:14.1": "Then I thought, ",
   "an9.41:14.2": "‘Why don’t I, going totally beyond the dimension of nothingness, enter and remain in the dimension of neither perception nor non-perception?’ ",
-  "an9.41:14.3": "But my mind wasn’t eager for the dimension of neither perception nor non-perception; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:14.3": "But my mind wasn’t secure in the dimension of neither perception nor non-perception; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:14.4": "Then I thought, ",
-  "an9.41:14.5": "‘What is the cause, what is the reason why my mind isn’t eager for the dimension of neither perception nor non-perception, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:14.5": "‘What is the cause, what is the reason why my mind isn’t secure in the dimension of neither perception nor non-perception, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:14.6": "Then I thought, ",
   "an9.41:14.7": "‘I haven’t seen the drawbacks of the dimension of nothingness, and so I haven’t cultivated that. I haven’t realized the benefits of the dimension of neither perception nor non-perception, and so I haven’t developed that. ",
-  "an9.41:14.8": "That’s why my mind isn’t eager for the dimension of neither perception nor non-perception, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:14.8": "That’s why my mind isn’t secure in the dimension of neither perception nor non-perception, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:14.9": "Then I thought, ",
-  "an9.41:14.10": "‘Suppose that, seeing the drawbacks of the dimension of nothingness, I were to cultivate that. And suppose that, realizing the benefits of the dimension of neither perception nor non-perception, I were to develop that. It’s possible that my mind would be eager for the dimension of neither perception nor non-perception; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:14.10": "‘Suppose that, seeing the drawbacks of the dimension of nothingness, I were to cultivate that. And suppose that, realizing the benefits of the dimension of neither perception nor non-perception, I were to develop that. It’s possible that my mind would become secure in the dimension of neither perception nor non-perception; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:14.11": "And so, after some time, I saw the drawbacks of the dimension of nothingness and cultivated that, and I realized the benefits of the dimension of neither perception nor non-perception and developed that. ",
-  "an9.41:14.12": "Then my mind was eager for the dimension of neither perception nor non-perception; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:14.12": "Then my mind became secure in the dimension of neither perception nor non-perception; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:14.13": "And so, going totally beyond the dimension of nothingness, I entered and remained in the dimension of neither perception nor non-perception. ",
   "an9.41:14.14": "While I was in that meditation, perceptions accompanied by the dimension of nothingness beset me due to loss of focus, and that was an affliction for me. ",
   "an9.41:14.15": "Suppose a happy person were to experience pain; that would be an affliction for them. ",
   "an9.41:14.16": "In the same way, when perceptions accompanied by the dimension of nothingness beset me due to loss of focus, that was an affliction for me. ",
   "an9.41:15.1": "Then I thought, ",
   "an9.41:15.2": "‘Why don’t I, going totally beyond the dimension of neither perception nor non-perception, enter and remain in the cessation of perception and feeling?’ ",
-  "an9.41:15.3": "But my mind wasn’t eager for the cessation of perception and feeling; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
+  "an9.41:15.3": "But my mind wasn’t secure in the cessation of perception and feeling; it wasn’t confident, settled, and decided about it. I didn’t see it as peaceful. ",
   "an9.41:15.4": "Then I thought, ",
-  "an9.41:15.5": "‘What is the cause, what is the reason why my mind isn’t eager for the cessation of perception and feeling, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
+  "an9.41:15.5": "‘What is the cause, what is the reason why my mind isn’t secure in the cessation of perception and feeling, and not confident, settled, and decided about it? Why don’t I see it as peaceful?’ ",
   "an9.41:15.6": "Then I thought, ",
   "an9.41:15.7": "‘I haven’t seen the drawbacks of the dimension of neither perception nor non-perception, and so I haven’t cultivated that. I haven’t realized the benefits of the cessation of perception and feeling, and so I haven’t developed that. ",
-  "an9.41:15.8": "That’s why my mind isn’t eager for the cessation of perception and feeling, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
+  "an9.41:15.8": "That’s why my mind isn’t secure in the cessation of perception and feeling, and not confident, settled, and decided about it. And it’s why I don’t see it as peaceful.’ ",
   "an9.41:15.9": "Then I thought, ",
-  "an9.41:15.10": "‘Suppose that, seeing the drawbacks of the dimension of neither perception nor non-perception, I were to cultivate that. And suppose that, realizing the benefits of the cessation of perception and feeling, I were to develop that. It’s possible that my mind would be eager for cessation of perception and feeling; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
+  "an9.41:15.10": "‘Suppose that, seeing the drawbacks of the dimension of neither perception nor non-perception, I were to cultivate that. And suppose that, realizing the benefits of the cessation of perception and feeling, I were to develop that. It’s possible that my mind would become secure in the cessation of perception and feeling; it would be confident, settled, and decided about it. And I would see it as peaceful.’ ",
   "an9.41:15.11": "And so, after some time, I saw the drawbacks of the dimension of neither perception nor non-perception and cultivated that, and I realized the benefits of the cessation of perception and feeling and developed that. ",
-  "an9.41:15.12": "Then my mind was eager for the cessation of perception and feeling; it was confident, settled, and decided about it. I saw it as peaceful. ",
+  "an9.41:15.12": "Then my mind became secure in the cessation of perception and feeling; it was confident, settled, and decided about it. I saw it as peaceful. ",
   "an9.41:15.13": "And so, going totally beyond the dimension of neither perception nor non-perception, I entered and remained in the cessation of perception and feeling. And, having seen with wisdom, my defilements were ended. ",
   "an9.41:16.1": "As long as I hadn’t entered into and withdrawn from these nine progressive meditative attainments in both forward and reverse order, I didn’t announce my supreme perfect awakening in this world with its gods, Māras, and Brahmās, this population with its ascetics and brahmins, its gods and humans. ",
   "an9.41:16.2": "But when I had entered into and withdrawn from these nine progressive meditative attainments in both forward and reverse order, I announced my supreme perfect awakening in this world with its gods, Māras, and Brahmās, this population with its ascetics and brahmins, its gods and humans. ",
diff --git a/translation/en/sujato/sutta/dn/dn18_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn18_translation-en-sujato.json
index 6e5d59dd3599..d3a75a318cdd 100644
--- a/translation/en/sujato/sutta/dn/dn18_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn18_translation-en-sujato.json
@@ -277,7 +277,7 @@
   "dn18:27.4": "“What do the good gods of the Thirty-Three think? How well described by the Buddha are the seven prerequisites of immersion for the development and fulfillment of right immersion! ",
   "dn18:27.5": "What seven? ",
   "dn18:27.6": "Right view, right thought, right speech, right action, right livelihood, right effort, and right mindfulness. ",
-  "dn18:27.7": "Unification of mind with these seven factors as prerequisites is called noble right immersion ‘with its vital conditions’ and ‘with its prerequisites’. ",
+  "dn18:27.7": "Unification of mind with these seven factors as prerequisites is what is called noble right immersion ‘with its vital conditions’ and also ‘with its prerequisites’. ",
   "dn18:27.8": "Right view gives rise to right thought. Right thought gives rise to right speech. Right speech gives rise to right action. Right action gives rise to right livelihood. Right livelihood gives rise to right effort. Right effort gives rise to right mindfulness. Right mindfulness gives rise to right immersion. Right immersion gives rise to right knowledge. Right knowledge gives rise to right freedom. ",
   "dn18:27.9": "If anything should be rightly described as ",
   "dn18:27.10": "‘a teaching that’s well explained by the Buddha, apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves; and the doors to the deathless are flung open,’ it’s this. ",
diff --git a/translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json
index 492681486719..6de55ee48923 100644
--- a/translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn1_translation-en-sujato.json
@@ -266,7 +266,7 @@
   "dn1:2.12.6": "This is the third ground on which some ascetics and brahmins rely to assert that the self and the cosmos are partially eternal. ",
   "dn1:2.13.1": "And what is the fourth ground on which they rely? ",
   "dn1:2.13.2": "It’s when some ascetic or brahmin relies on logic and inquiry. They speak of what they have worked out by logic, following a line of inquiry, expressing their own perspective: ",
-  "dn1:2.13.3": "‘That which is called “the eye” or “the ear” or “the nose” or “the tongue” or “the body”: that self is impermanent, not lasting, transient, perishable. ",
+  "dn1:2.13.3": "‘That which is called “the eye”, “the ear”, “the nose”, “the tongue”, and also “the body”: that self is impermanent, not lasting, transient, perishable. ",
   "dn1:2.13.4": "That which is called “mind” or “sentience” or “consciousness”: that self is permanent, everlasting, eternal, imperishable, remaining the same for all eternity.’ ",
   "dn1:2.13.5": "This is the fourth ground on which some ascetics and brahmins rely to assert that the self and the cosmos are partially eternal. ",
   "dn1:2.14.1": "These are the four grounds on which those ascetics and brahmins assert that the self and the cosmos are partially eternal and partially not eternal. ",
@@ -486,48 +486,48 @@
   "dn1:3.10.2": "‘This self has form, made up of the four primary elements, and produced by mother and father. Since it’s annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.10.3": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.11.1": "But someone else says to them: ",
-  "dn1:3.11.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.11.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.11.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.11.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.11.4": "There is another self that is divine, having form, sensual, consuming solid food. ",
   "dn1:3.11.5": "You don’t know or see that. ",
   "dn1:3.11.6": "But I know it and see it. ",
   "dn1:3.11.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.11.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.12.1": "But someone else says to them: ",
-  "dn1:3.12.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.12.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.12.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.12.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.12.4": "There is another self that is divine, having form, mind-made, complete in all its various parts, not deficient in any faculty. ",
   "dn1:3.12.5": "You don’t know or see that. ",
   "dn1:3.12.6": "But I know it and see it. ",
   "dn1:3.12.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.12.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.13.1": "But someone else says to them: ",
-  "dn1:3.13.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.13.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.13.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.13.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.13.4": "There is another self which has gone totally beyond perceptions of form. With the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that “space is infinite”, it’s reborn in the dimension of infinite space. ",
   "dn1:3.13.5": "You don’t know or see that. ",
   "dn1:3.13.6": "But I know it and see it. ",
   "dn1:3.13.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.13.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.14.1": "But someone else says to them: ",
-  "dn1:3.14.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.14.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.14.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.14.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.14.4": "There is another self which has gone totally beyond the dimension of infinite space. Aware that “consciousness is infinite”, it’s reborn in the dimension of infinite consciousness. ",
   "dn1:3.14.5": "You don’t know or see that. ",
   "dn1:3.14.6": "But I know it and see it. ",
   "dn1:3.14.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.14.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.15.1": "But someone else says to them: ",
-  "dn1:3.15.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.15.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.15.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.15.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.15.4": "There is another self that has gone totally beyond the dimension of infinite consciousness. Aware that “there is nothing at all”, it’s been reborn in the dimension of nothingness. ",
   "dn1:3.15.5": "You don’t know or see that. ",
   "dn1:3.15.6": "But I know it and see it. ",
   "dn1:3.15.7": "Since this self is annihilated and destroyed when the body breaks up, and doesn’t exist after death, that’s how this self becomes rightly annihilated.’ ",
   "dn1:3.15.8": "That is how some assert the annihilation of an existing being. ",
   "dn1:3.16.1": "But someone else says to them: ",
-  "dn1:3.16.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.16.3": "But that’s not how <em>this</em> self becomes rightly annihilated. ",
+  "dn1:3.16.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.16.3": "But that’s not how *this* self becomes rightly annihilated. ",
   "dn1:3.16.4": "There is another self that has gone totally beyond the dimension of nothingness. Aware that “this is peaceful, this is sublime”, it’s been reborn in the dimension of neither perception nor non-perception. ",
   "dn1:3.16.5": "You don’t know or see that. ",
   "dn1:3.16.6": "But I know it and see it. ",
@@ -544,29 +544,29 @@
   "dn1:3.20.2": "‘When this self amuses itself, supplied and provided with the five kinds of sensual stimulation, that’s how this self attains ultimate extinguishment in the present life.’ ",
   "dn1:3.20.3": "That is how some assert the ultimate extinguishment of an existing being in the present life. ",
   "dn1:3.21.1": "But someone else says to them: ",
-  "dn1:3.21.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.21.3": "But that’s not how <em>this</em> self attains ultimate extinguishment in the present life. ",
+  "dn1:3.21.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.21.3": "But that’s not how *this* self attains ultimate extinguishment in the present life. ",
   "dn1:3.21.4": "Why is that? ",
   "dn1:3.21.5": "Because sensual pleasures are impermanent, suffering, and perishable. Their decay and perishing give rise to sorrow, lamentation, pain, sadness, and distress. ",
   "dn1:3.21.6": "Quite secluded from sensual pleasures, secluded from unskillful qualities, this self enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. That’s how this self attains ultimate extinguishment in the present life.’ ",
   "dn1:3.21.7": "That is how some assert the ultimate extinguishment of an existing being in the present life. ",
   "dn1:3.22.1": "But someone else says to them: ",
-  "dn1:3.22.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.22.3": "But that’s not how <em>this</em> self attains ultimate extinguishment in the present life. ",
+  "dn1:3.22.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.22.3": "But that’s not how *this* self attains ultimate extinguishment in the present life. ",
   "dn1:3.22.4": "Why is that? ",
   "dn1:3.22.5": "Because the placing of the mind and the keeping it connected there are coarse. ",
   "dn1:3.22.6": "But when the placing of the mind and keeping it connected are stilled, this self enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. That’s how this self attains ultimate extinguishment in the present life.’ ",
   "dn1:3.22.7": "That is how some assert the ultimate extinguishment of an existing being in the present life. ",
   "dn1:3.23.1": "But someone else says to them: ",
-  "dn1:3.23.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.23.3": "But that’s not how <em>this</em> self attains ultimate extinguishment in the present life. ",
+  "dn1:3.23.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.23.3": "But that’s not how *this* self attains ultimate extinguishment in the present life. ",
   "dn1:3.23.4": "Why is that? ",
   "dn1:3.23.5": "Because the rapture and emotional excitement there are coarse. ",
   "dn1:3.23.6": "But with the fading away of rapture, this self enters and remains in the third absorption, where it meditates with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, “Equanimous and mindful, one meditates in bliss”. That’s how this self attains ultimate extinguishment in the present life.’ ",
   "dn1:3.23.7": "That is how some assert the ultimate extinguishment of an existing being in the present life. ",
   "dn1:3.24.1": "But someone else says to them: ",
-  "dn1:3.24.2": "‘<em>That</em> self of which you speak does exist, I don’t deny it. ",
-  "dn1:3.24.3": "But that’s not how <em>this</em> self attains ultimate extinguishment in the present life. ",
+  "dn1:3.24.2": "‘*That* self of which you speak does exist, I don’t deny it. ",
+  "dn1:3.24.3": "But that’s not how *this* self attains ultimate extinguishment in the present life. ",
   "dn1:3.24.4": "Why is that? ",
   "dn1:3.24.5": "Because the bliss and enjoyment there are coarse. ",
   "dn1:3.24.6": "But giving up pleasure and pain, and ending former happiness and sadness, this self enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness. That’s how this self attains ultimate extinguishment in the present life.’ ",
diff --git a/translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json
index d6b018819f74..8fac3cd3f03d 100644
--- a/translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn33_translation-en-sujato.json
@@ -94,97 +94,97 @@
   "dn33:1.10.1": "There are teachings grouped by three that have been rightly explained by the Buddha. ",
   "dn33:1.10.2": "You should all recite these in concert. ",
   "dn33:1.10.3": "What are the teachings grouped by three? ",
-  "dn33:1.10.4": "<em>Three unskillful roots:</em> ",
+  "dn33:1.10.4": "*Three unskillful roots:* ",
   "dn33:1.10.5": "greed, hate, and delusion. ",
-  "dn33:1.10.6": "<em>Three skillful roots:</em> ",
+  "dn33:1.10.6": "*Three skillful roots:* ",
   "dn33:1.10.7": "non-greed, non-hate, and non-delusion. ",
-  "dn33:1.10.8": "<em>Three ways of performing bad conduct:</em> ",
+  "dn33:1.10.8": "*Three ways of performing bad conduct:* ",
   "dn33:1.10.9": "by body, speech, and mind. ",
-  "dn33:1.10.10": "<em>Three ways of performing good conduct:</em> ",
+  "dn33:1.10.10": "*Three ways of performing good conduct:* ",
   "dn33:1.10.11": "by body, speech, and mind. ",
-  "dn33:1.10.12": "<em>Three unskillful thoughts:</em> ",
+  "dn33:1.10.12": "*Three unskillful thoughts:* ",
   "dn33:1.10.13": "sensuality, malice, and cruelty. ",
-  "dn33:1.10.14": "<em>Three skillful thoughts:</em> ",
+  "dn33:1.10.14": "*Three skillful thoughts:* ",
   "dn33:1.10.15": "renunciation, good will, and harmlessness. ",
-  "dn33:1.10.16": "<em>Three unskillful intentions:</em> ",
+  "dn33:1.10.16": "*Three unskillful intentions:* ",
   "dn33:1.10.17": "sensuality, malice, and cruelty. ",
-  "dn33:1.10.18": "<em>Three skillful intentions:</em> ",
+  "dn33:1.10.18": "*Three skillful intentions:* ",
   "dn33:1.10.19": "renunciation, good will, and harmlessness. ",
-  "dn33:1.10.20": "<em>Three unskillful perceptions:</em> ",
+  "dn33:1.10.20": "*Three unskillful perceptions:* ",
   "dn33:1.10.21": "sensuality, malice, and cruelty. ",
-  "dn33:1.10.22": "<em>Three skillful perceptions:</em> ",
+  "dn33:1.10.22": "*Three skillful perceptions:* ",
   "dn33:1.10.23": "renunciation, good will, and harmlessness. ",
-  "dn33:1.10.24": "<em>Three unskillful elements:</em> ",
+  "dn33:1.10.24": "*Three unskillful elements:* ",
   "dn33:1.10.25": "sensuality, malice, and cruelty. ",
-  "dn33:1.10.26": "<em>Three skillful elements:</em> ",
+  "dn33:1.10.26": "*Three skillful elements:* ",
   "dn33:1.10.27": "renunciation, good will, and harmlessness. ",
-  "dn33:1.10.28": "<em>Another three elements:</em> ",
+  "dn33:1.10.28": "*Another three elements:* ",
   "dn33:1.10.29": "sensuality, form, and formlessness. ",
-  "dn33:1.10.30": "<em>Another three elements:</em> ",
+  "dn33:1.10.30": "*Another three elements:* ",
   "dn33:1.10.31": "form, formlessness, and cessation. ",
-  "dn33:1.10.32": "<em>Another three elements:</em> ",
+  "dn33:1.10.32": "*Another three elements:* ",
   "dn33:1.10.33": "lower, middle, and higher. ",
-  "dn33:1.10.34": "<em>Three cravings:</em> ",
+  "dn33:1.10.34": "*Three cravings:* ",
   "dn33:1.10.35": "for sensual pleasures, to continue existence, and to end existence. ",
-  "dn33:1.10.36": "<em>Another three cravings:</em> ",
+  "dn33:1.10.36": "*Another three cravings:* ",
   "dn33:1.10.37": "sensuality, form, and formlessness. ",
-  "dn33:1.10.38": "<em>Another three cravings:</em> ",
+  "dn33:1.10.38": "*Another three cravings:* ",
   "dn33:1.10.39": "form, formlessness, and cessation. ",
-  "dn33:1.10.40": "<em>Three fetters:</em> ",
+  "dn33:1.10.40": "*Three fetters:* ",
   "dn33:1.10.41": "identity view, doubt, and misapprehension of precepts and observances. ",
-  "dn33:1.10.42": "<em>Three defilements:</em> ",
+  "dn33:1.10.42": "*Three defilements:* ",
   "dn33:1.10.43": "sensuality, desire for continued existence, and ignorance. ",
-  "dn33:1.10.44": "<em>Three realms of existence:</em> ",
+  "dn33:1.10.44": "*Three realms of existence:* ",
   "dn33:1.10.45": "sensual, form, and formless. ",
-  "dn33:1.10.46": "<em>Three searches:</em> ",
+  "dn33:1.10.46": "*Three searches:* ",
   "dn33:1.10.47": "for sensual pleasures, for continued existence, and for a spiritual path. ",
-  "dn33:1.10.48": "<em>Three kinds of discrimination:</em> ",
+  "dn33:1.10.48": "*Three kinds of discrimination:* ",
   "dn33:1.10.49": "‘I’m better’, ‘I’m equal’, and ‘I’m worse’. ",
-  "dn33:1.10.50": "<em>Three periods:</em> ",
+  "dn33:1.10.50": "*Three periods:* ",
   "dn33:1.10.51": "past, future, and present. ",
-  "dn33:1.10.52": "<em>Three extremes:</em> ",
+  "dn33:1.10.52": "*Three extremes:* ",
   "dn33:1.10.53": "identity, the origin of identity, and the cessation of identity. ",
-  "dn33:1.10.54": "<em>Three feelings:</em> ",
+  "dn33:1.10.54": "*Three feelings:* ",
   "dn33:1.10.55": "pleasure, pain, and neutral. ",
-  "dn33:1.10.56": "<em>Three forms of suffering:</em> ",
+  "dn33:1.10.56": "*Three forms of suffering:* ",
   "dn33:1.10.57": "the suffering inherent in painful feeling, the suffering inherent in conditions, and the suffering inherent in perishing. ",
-  "dn33:1.10.58": "<em>Three heaps:</em> ",
+  "dn33:1.10.58": "*Three heaps:* ",
   "dn33:1.10.59": "the heap of surety in the wrong way, the heap of surety in the right way, and the heap of lack of surety. ",
-  "dn33:1.10.60": "<em>Three darknesses:</em> ",
+  "dn33:1.10.60": "*Three darknesses:* ",
   "dn33:1.10.61": "one is doubtful, uncertain, undecided, and lacking confidence about the past, future, and present. ",
-  "dn33:1.10.62": "<em>Three things a Realized One need not hide:</em> ",
+  "dn33:1.10.62": "*Three things a Realized One need not hide:* ",
   "dn33:1.10.63": "The Realized One’s behavior by way of body, speech, and mind is pure. He has no misconduct in these three ways that need be hidden, thinking: ",
   "dn33:1.10.64": "‘Don’t let others find this out about me!’ ",
   "dn33:1.10.65": "",
   "dn33:1.10.66": "",
   "dn33:1.10.67": "",
   "dn33:1.10.68": "",
-  "dn33:1.10.69": "<em>Three possessions:</em> ",
+  "dn33:1.10.69": "*Three possessions:* ",
   "dn33:1.10.70": "greed, hate, and delusion. ",
-  "dn33:1.10.71": "<em>Three fires:</em> ",
+  "dn33:1.10.71": "*Three fires:* ",
   "dn33:1.10.72": "greed, hate, and delusion. ",
-  "dn33:1.10.73": "<em>Another three fires:</em> ",
+  "dn33:1.10.73": "*Another three fires:* ",
   "dn33:1.10.74": "a fire for those worthy of offerings dedicated to the gods, a fire for householders, and a fire for those worthy of a religious donation. ",
-  "dn33:1.10.75": "<em>Threefold classification of the physical:</em> ",
+  "dn33:1.10.75": "*Threefold classification of the physical:* ",
   "dn33:1.10.76": "visible and resistant, invisible and resistant, and invisible and non-resistant. ",
-  "dn33:1.10.77": "<em>Three choices:</em> ",
+  "dn33:1.10.77": "*Three choices:* ",
   "dn33:1.10.78": "good choices, bad choices, and imperturbable choices. ",
-  "dn33:1.10.79": "<em>Three individuals:</em> ",
+  "dn33:1.10.79": "*Three individuals:* ",
   "dn33:1.10.80": "a trainee, an adept, and one who is neither a trainee nor an adept. ",
-  "dn33:1.10.81": "<em>Three seniors:</em> ",
+  "dn33:1.10.81": "*Three seniors:* ",
   "dn33:1.10.82": "a senior by birth, a senior in the teaching, and a senior by convention. ",
-  "dn33:1.10.83": "<em>Three grounds for making merit:</em> ",
+  "dn33:1.10.83": "*Three grounds for making merit:* ",
   "dn33:1.10.84": "giving, ethical conduct, and meditation. ",
-  "dn33:1.10.85": "<em>Three grounds for accusations:</em> ",
+  "dn33:1.10.85": "*Three grounds for accusations:* ",
   "dn33:1.10.86": "what is seen, heard, and suspected. ",
-  "dn33:1.10.87": "<em>Three kinds of sensual rebirth:</em> ",
+  "dn33:1.10.87": "*Three kinds of sensual rebirth:* ",
   "dn33:1.10.88": "There are sentient beings who desire what is present. They fall under the sway of presently arisen sensual pleasures. Namely, humans, some gods, and some beings in the underworld. ",
   "dn33:1.10.89": "This is the first kind of sensual rebirth. ",
   "dn33:1.10.90": "There are sentient beings who desire to create. Having repeatedly created, they fall under the sway of sensual pleasures. Namely, the Gods Who Love to Create. ",
   "dn33:1.10.91": "This is the second kind of sensual rebirth. ",
   "dn33:1.10.92": "There are sentient beings who desire what is created by others. They fall under the sway of sensual pleasures created by others. Namely, the Gods Who Control the Creations of Others. ",
   "dn33:1.10.93": "This is the third kind of sensual rebirth. ",
-  "dn33:1.10.94": "<em>Three kinds of pleasant rebirth:</em> ",
+  "dn33:1.10.94": "*Three kinds of pleasant rebirth:* ",
   "dn33:1.10.95": "There are sentient beings who, having repeatedly given rise to it, dwell in pleasure. Namely, the gods of Brahmā’s Host. ",
   "dn33:1.10.96": "This is the first pleasant rebirth. ",
   "dn33:1.10.97": "There are sentient beings who are drenched, steeped, filled, and soaked with pleasure. ",
@@ -194,48 +194,48 @@
   "dn33:1.10.101": "There are sentient beings who are drenched, steeped, filled, and soaked with pleasure. ",
   "dn33:1.10.102": "Since they’re truly content, they experience pleasure. Namely, the gods replete with glory. ",
   "dn33:1.10.103": "This is the third pleasant rebirth. ",
-  "dn33:1.10.104": "<em>Three kinds of wisdom:</em> ",
+  "dn33:1.10.104": "*Three kinds of wisdom:* ",
   "dn33:1.10.105": "the wisdom of a trainee, the wisdom of an adept, and the wisdom of one who is neither a trainee nor an adept. ",
-  "dn33:1.10.106": "<em>Another three kinds of wisdom:</em> ",
+  "dn33:1.10.106": "*Another three kinds of wisdom:* ",
   "dn33:1.10.107": "wisdom produced by thought, learning, and meditation. ",
-  "dn33:1.10.108": "<em>Three weapons:</em> ",
+  "dn33:1.10.108": "*Three weapons:* ",
   "dn33:1.10.109": "learning, seclusion, and wisdom. ",
-  "dn33:1.10.110": "<em>Three faculties:</em> ",
+  "dn33:1.10.110": "*Three faculties:* ",
   "dn33:1.10.111": "the faculty of understanding that one’s enlightenment is imminent, the faculty of enlightenment, and the faculty of one who is enlightened. ",
-  "dn33:1.10.112": "<em>Three eyes:</em> ",
+  "dn33:1.10.112": "*Three eyes:* ",
   "dn33:1.10.113": "the eye of the flesh, the eye of clairvoyance, and the eye of wisdom. ",
-  "dn33:1.10.114": "<em>Three trainings:</em> ",
+  "dn33:1.10.114": "*Three trainings:* ",
   "dn33:1.10.115": "in higher ethics, higher mind, and higher wisdom. ",
-  "dn33:1.10.116": "<em>Three kinds of development:</em> ",
+  "dn33:1.10.116": "*Three kinds of development:* ",
   "dn33:1.10.117": "the development of physical endurance, the development of the mind, and the development of wisdom. ",
-  "dn33:1.10.118": "<em>Three unsurpassable things:</em> ",
+  "dn33:1.10.118": "*Three unsurpassable things:* ",
   "dn33:1.10.119": "unsurpassable seeing, practice, and freedom. ",
-  "dn33:1.10.120": "<em>Three kinds of immersion:</em> ",
+  "dn33:1.10.120": "*Three kinds of immersion:* ",
   "dn33:1.10.121": "Immersion with placing the mind and keeping it connected. Immersion without placing the mind, but just keeping it connected. Immersion without placing the mind or keeping it connected. ",
-  "dn33:1.10.122": "<em>Another three kinds of immersion:</em> ",
+  "dn33:1.10.122": "*Another three kinds of immersion:* ",
   "dn33:1.10.123": "emptiness, signless, and undirected. ",
-  "dn33:1.10.124": "<em>Three purities:</em> ",
+  "dn33:1.10.124": "*Three purities:* ",
   "dn33:1.10.125": "purity of body, speech, and mind. ",
-  "dn33:1.10.126": "<em>Three kinds of sagacity:</em> ",
+  "dn33:1.10.126": "*Three kinds of sagacity:* ",
   "dn33:1.10.127": "sagacity of body, speech, and mind. ",
-  "dn33:1.10.128": "<em>Three skills:</em> ",
+  "dn33:1.10.128": "*Three skills:* ",
   "dn33:1.10.129": "skill in progress, skill in regress, and skill in means. ",
-  "dn33:1.10.130": "<em>Three vanities:</em> ",
+  "dn33:1.10.130": "*Three vanities:* ",
   "dn33:1.10.131": "the vanity of health, the vanity of youth, and the vanity of life. ",
-  "dn33:1.10.132": "<em>Three ways of putting something in charge:</em> ",
+  "dn33:1.10.132": "*Three ways of putting something in charge:* ",
   "dn33:1.10.133": "putting oneself, the world, or the teaching in charge. ",
-  "dn33:1.10.134": "<em>Three topics of discussion:</em> ",
+  "dn33:1.10.134": "*Three topics of discussion:* ",
   "dn33:1.10.135": "You might discuss the past: ",
   "dn33:1.10.136": "‘That is how it was in the past.’ ",
   "dn33:1.10.137": "You might discuss the future: ",
   "dn33:1.10.138": "‘That is how it will be in the future.’ ",
   "dn33:1.10.139": "Or you might discuss the present: ",
   "dn33:1.10.140": "‘This is how it is at present.’ ",
-  "dn33:1.10.141": "<em>Three knowledges:</em> ",
+  "dn33:1.10.141": "*Three knowledges:* ",
   "dn33:1.10.142": "recollection of past lives, knowledge of the death and rebirth of sentient beings, and knowledge of the ending of defilements. ",
-  "dn33:1.10.143": "<em>Three meditative abidings:</em> ",
+  "dn33:1.10.143": "*Three meditative abidings:* ",
   "dn33:1.10.144": "the heavenly meditation, the divine meditation, and the noble meditation. ",
-  "dn33:1.10.145": "<em>Three demonstrations:</em> ",
+  "dn33:1.10.145": "*Three demonstrations:* ",
   "dn33:1.10.146": "The demonstration of psychic power, the demonstration of revealing, and the demonstration of instruction. ",
   "dn33:1.10.147": "These are the teachings grouped by three that have been rightly explained by the Buddha. ",
   "dn33:1.10.148": "You should all recite these in concert. ",
@@ -243,27 +243,27 @@
   "dn33:1.11.1": "There are teachings grouped by four that have been rightly explained by the Buddha. ",
   "dn33:1.11.2": "You should all recite these in concert. ",
   "dn33:1.11.3": "What are the teachings grouped by four? ",
-  "dn33:1.11.4": "<em>Four kinds of mindfulness meditation:</em> ",
+  "dn33:1.11.4": "*Four kinds of mindfulness meditation:* ",
   "dn33:1.11.5": "It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
   "dn33:1.11.6": "They meditate observing an aspect of feelings … ",
   "dn33:1.11.7": "mind … ",
   "dn33:1.11.8": "principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
-  "dn33:1.11.9": "<em>Four right efforts:</em> ",
+  "dn33:1.11.9": "*Four right efforts:* ",
   "dn33:1.11.10": "A mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise. ",
   "dn33:1.11.11": "They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up. ",
   "dn33:1.11.12": "They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise. ",
   "dn33:1.11.13": "They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are completed by development. ",
-  "dn33:1.11.14": "<em>Four bases of psychic power:</em> ",
+  "dn33:1.11.14": "*Four bases of psychic power:* ",
   "dn33:1.11.15": "A mendicant develops the basis of psychic power that has immersion due to enthusiasm, and active effort. ",
   "dn33:1.11.16": "They develop the basis of psychic power that has immersion due to mental development, and active effort. ",
   "dn33:1.11.17": "They develop the basis of psychic power that has immersion due to energy, and active effort. ",
   "dn33:1.11.18": "They develop the basis of psychic power that has immersion due to inquiry, and active effort. ",
-  "dn33:1.11.19": "<em>Four absorptions:</em> ",
+  "dn33:1.11.19": "*Four absorptions:* ",
   "dn33:1.11.20": "A mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "dn33:1.11.21": "As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. ",
   "dn33:1.11.22": "And with the fading away of rapture, they enter and remain in the third absorption, where they meditate with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’ ",
   "dn33:1.11.23": "Giving up pleasure and pain, and ending former happiness and sadness, they enter and remain in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness. ",
-  "dn33:1.11.24": "<em>Four ways of developing immersion further:</em> ",
+  "dn33:1.11.24": "*Four ways of developing immersion further:* ",
   "dn33:1.11.25": "There is a way of developing immersion further that leads to blissful meditation in the present life. ",
   "dn33:1.11.26": "There is a way of developing immersion further that leads to gaining knowledge and vision. ",
   "dn33:1.11.27": "There is a way of developing immersion further that leads to mindfulness and awareness. ",
@@ -290,19 +290,19 @@
   "dn33:1.11.48": "choices … ",
   "dn33:1.11.49": "consciousness, such is the origin of consciousness, such is the ending of consciousness.’ ",
   "dn33:1.11.50": "This is the way of developing immersion further that leads to the ending of defilements. ",
-  "dn33:1.11.51": "<em>Four limitless states:</em> ",
+  "dn33:1.11.51": "*Four limitless states:* ",
   "dn33:1.11.52": "A mendicant meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will. ",
   "dn33:1.11.53": "They meditate spreading a heart full of compassion … ",
   "dn33:1.11.54": "rejoicing … ",
   "dn33:1.11.55": "equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will. ",
-  "dn33:1.11.56": "<em>Four formless states:</em> ",
+  "dn33:1.11.56": "*Four formless states:* ",
   "dn33:1.11.57": "A mendicant, going totally beyond perceptions of form, with the ending of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space. ",
   "dn33:1.11.58": "Going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, they enter and remain in the dimension of infinite consciousness. ",
   "dn33:1.11.59": "Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness. ",
   "dn33:1.11.60": "Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception. ",
-  "dn33:1.11.61": "<em>Four supports:</em> ",
+  "dn33:1.11.61": "*Four supports:* ",
   "dn33:1.11.62": "After appraisal, a mendicant uses some things, endures some things, avoids some things, and gets rid of some things. ",
-  "dn33:1.11.63": "<em>Four noble traditions:</em> ",
+  "dn33:1.11.63": "*Four noble traditions:* ",
   "dn33:1.11.64": "A mendicant is content with any kind of robe, and praises such contentment. They don’t try to get hold of a robe in an improper way. They don’t get upset if they don’t get a robe. And if they do get a robe, they use it untied, uninfatuated, unattached, seeing the drawback, and understanding the escape. And on account of that they don’t glorify themselves or put others down. ",
   "dn33:1.11.65": "A mendicant who is deft, tireless, aware, and mindful in this is said to stand in the ancient, primordial noble tradition. ",
   "dn33:1.11.66": "Furthermore, a mendicant is content with any kind of almsfood … ",
@@ -311,7 +311,7 @@
   "dn33:1.11.69": "",
   "dn33:1.11.70": "Furthermore, a mendicant enjoys giving up and loves to give up. They enjoy meditation and love to meditate. But they don’t glorify themselves or put down others on account of their love for giving up and meditation. ",
   "dn33:1.11.71": "A mendicant who is deft, tireless, aware, and mindful in this is said to stand in the ancient, primordial noble tradition. ",
-  "dn33:1.11.72": "<em>Four efforts:</em> ",
+  "dn33:1.11.72": "*Four efforts:* ",
   "dn33:1.11.73": "The efforts to restrain, to give up, to develop, and to preserve. ",
   "dn33:1.11.74": "And what is the effort to restrain? ",
   "dn33:1.11.75": "When a mendicant sees a sight with their eyes, they don’t get caught up in the features and details. ",
@@ -341,13 +341,13 @@
   "dn33:1.11.99": "And what is the effort to preserve? ",
   "dn33:1.11.100": "It’s when a mendicant preserves a meditation subject that’s a fine foundation of immersion: the perception of a skeleton, a worm-infested corpse, a livid corpse, a split open corpse, or a bloated corpse. ",
   "dn33:1.11.101": "This is called the effort to preserve. ",
-  "dn33:1.11.102": "<em>Four knowledges:</em> ",
+  "dn33:1.11.102": "*Four knowledges:* ",
   "dn33:1.11.103": "knowledge of the present phenomena, inferential knowledge, knowledge of others’ minds, and conventional knowledge. ",
-  "dn33:1.11.104": "<em>Another four knowledges:</em> ",
+  "dn33:1.11.104": "*Another four knowledges:* ",
   "dn33:1.11.105": "knowing about suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. ",
-  "dn33:1.11.106": "<em>Four factors of stream-entry:</em> ",
+  "dn33:1.11.106": "*Four factors of stream-entry:* ",
   "dn33:1.11.107": "associating with true persons, listening to the true teaching, rational application of mind, and practicing in line with the teaching. ",
-  "dn33:1.11.108": "<em>Four factors of a stream-enterer:</em> ",
+  "dn33:1.11.108": "*Four factors of a stream-enterer:* ",
   "dn33:1.11.109": "A noble disciple has experiential confidence in the Buddha: ",
   "dn33:1.11.110": "‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ ",
   "dn33:1.11.111": "They have experiential confidence in the teaching: ",
@@ -355,108 +355,108 @@
   "dn33:1.11.113": "They have experiential confidence in the Saṅgha: ",
   "dn33:1.11.114": "‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individuals. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with joined palms, and is the supreme field of merit for the world.’ ",
   "dn33:1.11.115": "And a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion. ",
-  "dn33:1.11.116": "<em>Four fruits of the ascetic life:</em> ",
+  "dn33:1.11.116": "*Four fruits of the ascetic life:* ",
   "dn33:1.11.117": "stream-entry, once-return, non-return, and perfection. ",
-  "dn33:1.11.118": "<em>Four elements:</em> ",
+  "dn33:1.11.118": "*Four elements:* ",
   "dn33:1.11.119": "earth, water, fire, and air. ",
-  "dn33:1.11.120": "<em>Four foods:</em> ",
+  "dn33:1.11.120": "*Four foods:* ",
   "dn33:1.11.121": "solid food, whether coarse or fine; contact is the second, mental intention the third, and consciousness the fourth. ",
-  "dn33:1.11.122": "<em>Four bases for consciousness to remain:</em> ",
+  "dn33:1.11.122": "*Four bases for consciousness to remain:* ",
   "dn33:1.11.123": "As long as consciousness remains, it remains involved with form, supported by form, founded on form. And with a sprinkle of relishing, it grows, increases, and matures. ",
   "dn33:1.11.124": "Or consciousness remains involved with feeling … ",
   "dn33:1.11.125": "Or consciousness remains involved with perception … ",
   "dn33:1.11.126": "Or as long as consciousness remains, it remains involved with choices, supported by choices, grounded on choices. And with a sprinkle of relishing, it grows, increases, and matures. ",
-  "dn33:1.11.127": "<em>Four prejudices:</em> ",
+  "dn33:1.11.127": "*Four prejudices:* ",
   "dn33:1.11.128": "making decisions prejudiced by favoritism, hostility, stupidity, and cowardice. ",
-  "dn33:1.11.129": "<em>Four things that give rise to craving:</em> ",
+  "dn33:1.11.129": "*Four things that give rise to craving:* ",
   "dn33:1.11.130": "Craving arises in a mendicant for the sake of robes, ",
   "dn33:1.11.131": "almsfood, ",
   "dn33:1.11.132": "lodgings, ",
   "dn33:1.11.133": "or rebirth in this or that state. ",
-  "dn33:1.11.134": "<em>Four ways of practice:</em> ",
+  "dn33:1.11.134": "*Four ways of practice:* ",
   "dn33:1.11.135": "painful practice with slow insight, painful practice with swift insight, pleasant practice with slow insight, and pleasant practice with swift insight. ",
-  "dn33:1.11.136": "<em>Another four ways of practice:</em> ",
+  "dn33:1.11.136": "*Another four ways of practice:* ",
   "dn33:1.11.137": "impatient practice, patient practice, taming practice, and calming practice. ",
-  "dn33:1.11.138": "<em>Four footprints of the Dhamma:</em> ",
+  "dn33:1.11.138": "*Four footprints of the Dhamma:* ",
   "dn33:1.11.139": "contentment, good will, right mindfulness, and right immersion. ",
-  "dn33:1.11.140": "<em>Four ways of taking up practices:</em> ",
+  "dn33:1.11.140": "*Four ways of taking up practices:* ",
   "dn33:1.11.141": "There is a way of taking up practices that is painful now and results in future pain. ",
   "dn33:1.11.142": "There is a way of taking up practices that is painful now but results in future pleasure. ",
   "dn33:1.11.143": "There is a way of taking up practices that is pleasant now but results in future pain. ",
   "dn33:1.11.144": "There is a way of taking up practices that is pleasant now and results in future pleasure. ",
-  "dn33:1.11.145": "<em>Four spectrums of the teaching:</em> ",
+  "dn33:1.11.145": "*Four spectrums of the teaching:* ",
   "dn33:1.11.146": "ethics, immersion, wisdom, and freedom. ",
-  "dn33:1.11.147": "<em>Four powers:</em> ",
+  "dn33:1.11.147": "*Four powers:* ",
   "dn33:1.11.148": "energy, mindfulness, immersion, and wisdom. ",
-  "dn33:1.11.149": "<em>Four foundations:</em> ",
+  "dn33:1.11.149": "*Four foundations:* ",
   "dn33:1.11.150": "the foundations of wisdom, truth, generosity, and peace. ",
-  "dn33:1.11.151": "<em>Four ways of answering questions:</em> ",
+  "dn33:1.11.151": "*Four ways of answering questions:* ",
   "dn33:1.11.152": "There is a question that should be answered definitively. There is a question that should be answered analytically. There is a question that should be answered with a counter-question. There is a question that should be set aside. ",
-  "dn33:1.11.153": "<em>Four deeds:</em> ",
+  "dn33:1.11.153": "*Four deeds:* ",
   "dn33:1.11.154": "There are deeds that are dark with dark result. ",
   "dn33:1.11.155": "There are deeds that are bright with bright result. ",
   "dn33:1.11.156": "There are deeds that are dark and bright with dark and bright result. ",
   "dn33:1.11.157": "There are neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds. ",
-  "dn33:1.11.158": "<em>Four things to be realized:</em> ",
+  "dn33:1.11.158": "*Four things to be realized:* ",
   "dn33:1.11.159": "Past lives are to be realized with recollection. ",
   "dn33:1.11.160": "The passing away and rebirth of sentient beings is to be realized with vision. ",
   "dn33:1.11.161": "The eight liberations are to be realized with direct meditative experience. ",
   "dn33:1.11.162": "The ending of defilements is to be realized with wisdom. ",
-  "dn33:1.11.163": "<em>Four floods:</em> ",
+  "dn33:1.11.163": "*Four floods:* ",
   "dn33:1.11.164": "the floods of sensuality, desire for rebirth, views, and ignorance. ",
-  "dn33:1.11.165": "<em>Four yokes:</em> ",
+  "dn33:1.11.165": "*Four yokes:* ",
   "dn33:1.11.166": "the yokes of sensuality, desire for rebirth, views, and ignorance. ",
-  "dn33:1.11.167": "<em>Four unyokings:</em> ",
+  "dn33:1.11.167": "*Four unyokings:* ",
   "dn33:1.11.168": "unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance. ",
-  "dn33:1.11.169": "<em>Four ties:</em> ",
+  "dn33:1.11.169": "*Four ties:* ",
   "dn33:1.11.170": "the personal ties to covetousness, ill will, misapprehension of precepts and observances, and the insistence that this is the only truth. ",
-  "dn33:1.11.171": "<em>Four kinds of grasping:</em> ",
+  "dn33:1.11.171": "*Four kinds of grasping:* ",
   "dn33:1.11.172": "grasping at sensual pleasures, views, precepts and observances, and theories of a self. ",
-  "dn33:1.11.173": "<em>Four kinds of reproduction:</em> ",
+  "dn33:1.11.173": "*Four kinds of reproduction:* ",
   "dn33:1.11.174": "reproduction for creatures born from an egg, from a womb, from moisture, or spontaneously. ",
-  "dn33:1.11.175": "<em>Four kinds of conception:</em> ",
+  "dn33:1.11.175": "*Four kinds of conception:* ",
   "dn33:1.11.176": "Someone is unaware when conceived in their mother’s womb, unaware as they remain there, and unaware as they emerge. This is the first kind of conception. ",
   "dn33:1.11.177": "Furthermore, someone is aware when conceived in their mother’s womb, but unaware as they remain there, and unaware as they emerge. This is the second kind of conception. ",
   "dn33:1.11.178": "Furthermore, someone is aware when conceived in their mother’s womb, aware as they remain there, but unaware as they emerge. This is the third kind of conception. ",
   "dn33:1.11.179": "Furthermore, someone is aware when conceived in their mother’s womb, aware as they remain there, and aware as they emerge. This is the fourth kind of conception. ",
-  "dn33:1.11.180": "<em>Four kinds of reincarnation:</em> ",
+  "dn33:1.11.180": "*Four kinds of reincarnation:* ",
   "dn33:1.11.181": "There is a reincarnation where only one’s own intention is effective, not that of others. ",
   "dn33:1.11.182": "There is a reincarnation where only the intention of others is effective, not one’s own. ",
   "dn33:1.11.183": "There is a reincarnation where both one’s own and others’ intentions are effective. ",
   "dn33:1.11.184": "There is a reincarnation where neither one’s own nor others’ intentions are effective. ",
-  "dn33:1.11.185": "<em>Four ways of purifying a religious donation:</em> ",
+  "dn33:1.11.185": "*Four ways of purifying a religious donation:* ",
   "dn33:1.11.186": "There’s a religious donation that’s purified by the giver, not the recipient. ",
   "dn33:1.11.187": "There’s a religious donation that’s purified by the recipient, not the giver. ",
   "dn33:1.11.188": "There’s a religious donation that’s purified by neither the giver nor the recipient. ",
   "dn33:1.11.189": "There’s a religious donation that’s purified by both the giver and the recipient. ",
-  "dn33:1.11.190": "<em>Four ways of being inclusive:</em> ",
+  "dn33:1.11.190": "*Four ways of being inclusive:* ",
   "dn33:1.11.191": "giving, kindly words, taking care, and equality. ",
-  "dn33:1.11.192": "<em>Four ignoble expressions:</em> ",
+  "dn33:1.11.192": "*Four ignoble expressions:* ",
   "dn33:1.11.193": "speech that’s false, divisive, harsh, or nonsensical. ",
-  "dn33:1.11.194": "<em>Four noble expressions:</em> ",
+  "dn33:1.11.194": "*Four noble expressions:* ",
   "dn33:1.11.195": "refraining from speech that’s false, divisive, harsh, or nonsensical. ",
-  "dn33:1.11.196": "<em>Another four ignoble expressions:</em> ",
+  "dn33:1.11.196": "*Another four ignoble expressions:* ",
   "dn33:1.11.197": "saying you’ve seen, heard, thought, or known something, but you haven’t. ",
-  "dn33:1.11.198": "<em>Another four noble expressions:</em> ",
+  "dn33:1.11.198": "*Another four noble expressions:* ",
   "dn33:1.11.199": "saying you haven’t seen, heard, thought, or known something, and you haven’t. ",
-  "dn33:1.11.200": "<em>Another four ignoble expressions:</em> ",
+  "dn33:1.11.200": "*Another four ignoble expressions:* ",
   "dn33:1.11.201": "saying you haven’t seen, heard, thought, or known something, and you have. ",
-  "dn33:1.11.202": "<em>Another four noble expressions:</em> ",
+  "dn33:1.11.202": "*Another four noble expressions:* ",
   "dn33:1.11.203": "saying you’ve seen, heard, thought, or known something, and you have. ",
-  "dn33:1.11.204": "<em>Four persons:</em> ",
+  "dn33:1.11.204": "*Four persons:* ",
   "dn33:1.11.205": "One person mortifies themselves, committed to the practice of mortifying themselves. ",
   "dn33:1.11.206": "One person mortifies others, committed to the practice of mortifying others. ",
   "dn33:1.11.207": "One person mortifies themselves and others, committed to the practice of mortifying themselves and others. ",
   "dn33:1.11.208": "One person doesn’t mortify either themselves or others, committed to the practice of not mortifying themselves or others. ",
   "dn33:1.11.209": "They live without wishes in the present life, extinguished, cooled, experiencing bliss, with self become divine. ",
-  "dn33:1.11.210": "<em>Another four persons:</em> ",
+  "dn33:1.11.210": "*Another four persons:* ",
   "dn33:1.11.211": "One person practices to benefit themselves, but not others. ",
   "dn33:1.11.212": "One person practices to benefit others, but not themselves. ",
   "dn33:1.11.213": "One person practices to benefit neither themselves nor others. ",
   "dn33:1.11.214": "One person practices to benefit both themselves and others. ",
-  "dn33:1.11.215": "<em>Another four persons:</em> ",
+  "dn33:1.11.215": "*Another four persons:* ",
   "dn33:1.11.216": "the dark bound for darkness, the dark bound for light, the light bound for darkness, and the light bound for light. ",
-  "dn33:1.11.217": "<em>Another four persons:</em> ",
+  "dn33:1.11.217": "*Another four persons:* ",
   "dn33:1.11.218": "the confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the exquisite ascetic of ascetics. ",
   "dn33:1.11.219": "These are the teachings grouped by four that have been rightly explained by the Buddha. ",
   "dn33:1.11.220": "You should all recite these in concert. ",
@@ -465,39 +465,39 @@
   "dn33:2.1.1": "There are teachings grouped by five that have been rightly explained by the Buddha. ",
   "dn33:2.1.2": "You should all recite these in concert. ",
   "dn33:2.1.3": "What are the teachings grouped by five? ",
-  "dn33:2.1.4": "<em>Five aggregates:</em> ",
+  "dn33:2.1.4": "*Five aggregates:* ",
   "dn33:2.1.5": "form, feeling, perception, choices, and consciousness. ",
-  "dn33:2.1.6": "<em>Five grasping aggregates:</em> ",
+  "dn33:2.1.6": "*Five grasping aggregates:* ",
   "dn33:2.1.7": "form, feeling, perception, choices, and consciousness. ",
-  "dn33:2.1.8": "<em>Five kinds of sensual stimulation:</em> ",
+  "dn33:2.1.8": "*Five kinds of sensual stimulation:* ",
   "dn33:2.1.9": "Sights known by the eye that are likable, desirable, agreeable, pleasant, sensual, and arousing. ",
   "dn33:2.1.10": "Sounds known by the ear … ",
   "dn33:2.1.11": "Smells known by the nose … ",
   "dn33:2.1.12": "Tastes known by the tongue … ",
   "dn33:2.1.13": "Touches known by the body that are likable, desirable, agreeable, pleasant, sensual, and arousing. ",
-  "dn33:2.1.14": "<em>Five destinations:</em> ",
+  "dn33:2.1.14": "*Five destinations:* ",
   "dn33:2.1.15": "hell, the animal realm, the ghost realm, humanity, and the gods. ",
-  "dn33:2.1.16": "<em>Five kinds of stinginess:</em> ",
+  "dn33:2.1.16": "*Five kinds of stinginess:* ",
   "dn33:2.1.17": "stinginess with dwellings, families, material possessions, praise, and the teachings. ",
-  "dn33:2.1.18": "<em>Five hindrances:</em> ",
+  "dn33:2.1.18": "*Five hindrances:* ",
   "dn33:2.1.19": "sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. ",
-  "dn33:2.1.20": "<em>Five lower fetters:</em> ",
+  "dn33:2.1.20": "*Five lower fetters:* ",
   "dn33:2.1.21": "identity view, doubt, misapprehension of precepts and observances, sensual desire, and ill will. ",
-  "dn33:2.1.22": "<em>Five higher fetters:</em> ",
+  "dn33:2.1.22": "*Five higher fetters:* ",
   "dn33:2.1.23": "desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. ",
-  "dn33:2.1.24": "<em>Five precepts:</em> ",
+  "dn33:2.1.24": "*Five precepts:* ",
   "dn33:2.1.25": "refraining from killing living creatures, stealing, sexual misconduct, lying, and drinking alcohol, which is a basis for negligence. ",
-  "dn33:2.1.26": "<em>Five things that can’t be done:</em> ",
+  "dn33:2.1.26": "*Five things that can’t be done:* ",
   "dn33:2.1.27": "A mendicant with defilements ended can’t deliberately take the life of a living creature, take something with the intention to steal, have sex, tell a deliberate lie, or store up goods for their own enjoyment like they used to as a lay person. ",
-  "dn33:2.1.28": "<em>Five losses:</em> ",
+  "dn33:2.1.28": "*Five losses:* ",
   "dn33:2.1.29": "loss of relatives, wealth, health, ethics, and view. ",
   "dn33:2.1.30": "It is not because of loss of relatives, wealth, or health that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell. ",
   "dn33:2.1.31": "It is because of loss of ethics or view that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell. ",
-  "dn33:2.1.32": "<em>Five endowments:</em> ",
+  "dn33:2.1.32": "*Five endowments:* ",
   "dn33:2.1.33": "endowment with relatives, wealth, health, ethics, and view. ",
   "dn33:2.1.34": "It is not because of endowment with family, wealth, or health that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm. ",
   "dn33:2.1.35": "It is because of endowment with ethics or view that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm. ",
-  "dn33:2.1.36": "<em>Five drawbacks for an unethical person because of their failure in ethics:</em> ",
+  "dn33:2.1.36": "*Five drawbacks for an unethical person because of their failure in ethics:* ",
   "dn33:2.1.37": "Firstly, an unethical person loses substantial wealth on account of negligence. ",
   "dn33:2.1.38": "This is the first drawback. ",
   "dn33:2.1.39": "Furthermore, an unethical person gets a bad reputation. ",
@@ -508,7 +508,7 @@
   "dn33:2.1.44": "This is the fourth drawback. ",
   "dn33:2.1.45": "Furthermore, an unethical person, when their body breaks up, after death, is reborn in a place of loss, a bad place, the underworld, hell. ",
   "dn33:2.1.46": "This is the fifth drawback. ",
-  "dn33:2.1.47": "<em>Five benefits for an ethical person because of their accomplishment in ethics:</em> ",
+  "dn33:2.1.47": "*Five benefits for an ethical person because of their accomplishment in ethics:* ",
   "dn33:2.1.48": "Firstly, an ethical person gains substantial wealth on account of diligence. ",
   "dn33:2.1.49": "This is the first benefit. ",
   "dn33:2.1.50": "Furthermore, an ethical person gets a good reputation. ",
@@ -519,25 +519,25 @@
   "dn33:2.1.55": "This is the fourth benefit. ",
   "dn33:2.1.56": "Furthermore, when an ethical person’s body breaks up, after death, they’re reborn in a good place, a heavenly realm. ",
   "dn33:2.1.57": "This is the fifth benefit. ",
-  "dn33:2.1.58": "<em>A mendicant who wants to accuse another should first establish five things in themselves:</em> ",
+  "dn33:2.1.58": "*A mendicant who wants to accuse another should first establish five things in themselves:* ",
   "dn33:2.1.59": "I will speak at the right time, not at the wrong time. ",
   "dn33:2.1.60": "I will speak truthfully, not falsely. ",
   "dn33:2.1.61": "I will speak gently, not harshly. ",
   "dn33:2.1.62": "I will speak beneficially, not harmfully. ",
   "dn33:2.1.63": "I will speak lovingly, not from secret hate. ",
   "dn33:2.1.64": "A mendicant who wants to accuse another should first establish these five things in themselves. ",
-  "dn33:2.1.65": "<em>Five factors that support meditation:</em> ",
+  "dn33:2.1.65": "*Five factors that support meditation:* ",
   "dn33:2.1.66": "A mendicant has faith in the Realized One’s awakening: ",
   "dn33:2.1.67": "‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ ",
   "dn33:2.1.68": "They are rarely ill or unwell. Their stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation. ",
   "dn33:2.1.69": "They’re not devious or deceitful. They reveal themselves honestly to the Teacher or sensible spiritual companions. ",
   "dn33:2.1.70": "They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. ",
   "dn33:2.1.71": "They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. ",
-  "dn33:2.1.72": "<em>Five pure abodes:</em> ",
+  "dn33:2.1.72": "*Five pure abodes:* ",
   "dn33:2.1.73": "Aviha, Atappa, the Gods Fair to See, the Fair Seeing Gods, and Akaniṭṭha. ",
-  "dn33:2.1.74": "<em>Five non-returners:</em> ",
+  "dn33:2.1.74": "*Five non-returners:* ",
   "dn33:2.1.75": "one who is extinguished between one life and the next, one who is extinguished upon landing, one who is extinguished without extra effort, one who is extinguished with extra effort, and one who heads upstream, going to the Akaniṭṭha realm. ",
-  "dn33:2.1.76": "<em>Five kinds of emotional barrenness:</em> ",
+  "dn33:2.1.76": "*Five kinds of emotional barrenness:* ",
   "dn33:2.1.77": "Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence. ",
   "dn33:2.1.78": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. This is the first kind of emotional barrenness. ",
   "dn33:2.1.79": "Furthermore, a mendicant has doubts about the teaching … ",
@@ -545,7 +545,7 @@
   "dn33:2.1.81": "the training … ",
   "dn33:2.1.82": "A mendicant is angry and upset with their spiritual companions, resentful and closed off. ",
   "dn33:2.1.83": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. This is the fifth kind of emotional barrenness. ",
-  "dn33:2.1.84": "<em>Five emotional shackles:</em> ",
+  "dn33:2.1.84": "*Five emotional shackles:* ",
   "dn33:2.1.85": "Firstly, a mendicant isn’t free of greed, desire, fondness, thirst, passion, and craving for sensual pleasures. ",
   "dn33:2.1.86": "",
   "dn33:2.1.87": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. ",
@@ -556,39 +556,39 @@
   "dn33:2.1.92": "They lead the spiritual life hoping to be reborn in one of the orders of gods, thinking: ‘By this precept or observance or fervent austerity or spiritual life, may I become one of the gods!’ ",
   "dn33:2.1.93": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. ",
   "dn33:2.1.94": "This is the fifth emotional shackle. ",
-  "dn33:2.1.95": "<em>Five faculties:</em> ",
+  "dn33:2.1.95": "*Five faculties:* ",
   "dn33:2.1.96": "eye, ear, nose, tongue, and body. ",
-  "dn33:2.1.97": "<em>Another five faculties:</em> ",
+  "dn33:2.1.97": "*Another five faculties:* ",
   "dn33:2.1.98": "pleasure, pain, happiness, sadness, and equanimity. ",
-  "dn33:2.1.99": "<em>Another five faculties:</em> ",
+  "dn33:2.1.99": "*Another five faculties:* ",
   "dn33:2.1.100": "faith, energy, mindfulness, immersion, and wisdom. ",
-  "dn33:2.1.101": "<em>Five elements of escape:</em> ",
-  "dn33:2.1.102": "Take a case where a mendicant focuses on sensual pleasures, but their mind isn’t eager, confident, settled, and decided about them. ",
-  "dn33:2.1.103": "But when they focus on renunciation, their mind is eager, confident, settled, and decided about it. ",
+  "dn33:2.1.101": "*Five elements of escape:* ",
+  "dn33:2.1.102": "Take a case where a mendicant focuses on sensual pleasures, but their mind isn’t secure, confident, settled, and decided about them. ",
+  "dn33:2.1.103": "But when they focus on renunciation, their mind is secure, confident, settled, and decided about it. ",
   "dn33:2.1.104": "Their mind is in a good state, well developed, well risen, well freed, and well detached from sensual pleasures. ",
   "dn33:2.1.105": "They’re freed from the distressing and feverish defilements that arise because of sensual pleasures, so they don’t experience that kind of feeling. ",
   "dn33:2.1.106": "This is how the escape from sensual pleasures is explained. ",
-  "dn33:2.1.107": "Take another case where a mendicant focuses on ill will, but their mind isn’t eager … ",
-  "dn33:2.1.108": "But when they focus on good will, their mind is eager … ",
+  "dn33:2.1.107": "Take another case where a mendicant focuses on ill will, but their mind isn’t secure … ",
+  "dn33:2.1.108": "But when they focus on good will, their mind becomes secure … ",
   "dn33:2.1.109": "Their mind is in a good state … well detached from ill will. ",
   "dn33:2.1.110": "They’re freed from the distressing and feverish defilements that arise because of ill will, so they don’t experience that kind of feeling. ",
   "dn33:2.1.111": "This is how the escape from ill will is explained. ",
   "dn33:2.1.112": "Take another case where a mendicant focuses on harming, but their mind isn’t eager … ",
-  "dn33:2.1.113": "But when they focus on compassion, their mind is eager … ",
+  "dn33:2.1.113": "But when they focus on compassion, their mind becomes secure … ",
   "dn33:2.1.114": "Their mind is in a good state … well detached from harming. ",
   "dn33:2.1.115": "They’re freed from the distressing and feverish defilements that arise because of harming, so they don’t experience that kind of feeling. ",
   "dn33:2.1.116": "This is how the escape from harming is explained. ",
-  "dn33:2.1.117": "Take another case where a mendicant focuses on form, but their mind isn’t eager … ",
-  "dn33:2.1.118": "But when they focus on the formless, their mind is eager … ",
+  "dn33:2.1.117": "Take another case where a mendicant focuses on form, but their mind isn’t secure … ",
+  "dn33:2.1.118": "But when they focus on the formless, their mind becomes secure … ",
   "dn33:2.1.119": "Their mind is in a good state … well detached from forms. ",
   "dn33:2.1.120": "They’re freed from the distressing and feverish defilements that arise because of form, so they don’t experience that kind of feeling. ",
   "dn33:2.1.121": "This is how the escape from forms is explained. ",
-  "dn33:2.1.122": "Take a case where a mendicant focuses on identity, but their mind isn’t eager, confident, settled, and decided about it. ",
-  "dn33:2.1.123": "But when they focus on the ending of identity, their mind is eager, confident, settled, and decided about it. ",
+  "dn33:2.1.122": "Take a case where a mendicant focuses on identity, but their mind isn’t secure, confident, settled, and decided about it. ",
+  "dn33:2.1.123": "But when they focus on the ending of identity, their mind is secure, confident, settled, and decided about it. ",
   "dn33:2.1.124": "Their mind is in a good state, well developed, well risen, well freed, and well detached from identity. ",
   "dn33:2.1.125": "They’re freed from the distressing and feverish defilements that arise because of identity, so they don’t experience that kind of feeling. ",
   "dn33:2.1.126": "This is how the escape from identity is explained. ",
-  "dn33:2.1.127": "<em>Five opportunities for freedom:</em> ",
+  "dn33:2.1.127": "*Five opportunities for freedom:* ",
   "dn33:2.1.128": "Firstly, the Teacher or a respected spiritual companion teaches Dhamma to a mendicant. ",
   "dn33:2.1.129": "That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how the Teacher or a respected spiritual companion teaches it. ",
   "dn33:2.1.130": "Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. ",
@@ -600,7 +600,7 @@
   "dn33:2.1.136": "That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how a meditation subject as a foundation of immersion is properly grasped, focused on, borne in mind, and comprehended with wisdom. ",
   "dn33:2.1.137": "Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. ",
   "dn33:2.1.138": "This is the fifth opportunity for freedom. ",
-  "dn33:2.1.139": "<em>Five perceptions that ripen in freedom:</em> ",
+  "dn33:2.1.139": "*Five perceptions that ripen in freedom:* ",
   "dn33:2.1.140": "the perception of impermanence, the perception of suffering in impermanence, the perception of not-self in suffering, the perception of giving up, and the perception of fading away. ",
   "dn33:2.1.141": "These are the teachings grouped by five that have been rightly explained by the Buddha. ",
   "dn33:2.1.142": "You should all recite these in concert. ",
@@ -608,40 +608,40 @@
   "dn33:2.2.1": "There are teachings grouped by six that have been rightly explained by the Buddha. ",
   "dn33:2.2.2": "You should all recite these in concert. ",
   "dn33:2.2.3": "What are the teachings grouped by six? ",
-  "dn33:2.2.4": "<em>Six interior sense fields:</em> ",
+  "dn33:2.2.4": "*Six interior sense fields:* ",
   "dn33:2.2.5": "eye, ear, nose, tongue, body, and mind. ",
-  "dn33:2.2.6": "<em>Six exterior sense fields:</em> ",
+  "dn33:2.2.6": "*Six exterior sense fields:* ",
   "dn33:2.2.7": "sights, sounds, smells, tastes, touches, and thoughts. ",
-  "dn33:2.2.8": "<em>Six classes of consciousness:</em> ",
+  "dn33:2.2.8": "*Six classes of consciousness:* ",
   "dn33:2.2.9": "eye, ear, nose, tongue, body, and mind consciousness. ",
-  "dn33:2.2.10": "<em>Six classes of contact:</em> ",
+  "dn33:2.2.10": "*Six classes of contact:* ",
   "dn33:2.2.11": "contact through the eye, ear, nose, tongue, body, and mind. ",
-  "dn33:2.2.12": "<em>Six classes of feeling:</em> ",
+  "dn33:2.2.12": "*Six classes of feeling:* ",
   "dn33:2.2.13": "feeling born of contact through the eye, ear, nose, tongue, body, and mind. ",
-  "dn33:2.2.14": "<em>Six classes of perception:</em> ",
+  "dn33:2.2.14": "*Six classes of perception:* ",
   "dn33:2.2.15": "perceptions of sights, sounds, smells, tastes, touches, and thoughts. ",
-  "dn33:2.2.16": "<em>Six bodies of intention:</em> ",
+  "dn33:2.2.16": "*Six bodies of intention:* ",
   "dn33:2.2.17": "intention regarding sights, sounds, smells, tastes, touches, and thoughts. ",
-  "dn33:2.2.18": "<em>Six classes of craving:</em> ",
+  "dn33:2.2.18": "*Six classes of craving:* ",
   "dn33:2.2.19": "craving for sights, sounds, smells, tastes, touches, and thoughts. ",
-  "dn33:2.2.20": "<em>Six kinds of disrespect:</em> ",
+  "dn33:2.2.20": "*Six kinds of disrespect:* ",
   "dn33:2.2.21": "A mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality. ",
-  "dn33:2.2.22": "<em>Six kinds of respect:</em> ",
+  "dn33:2.2.22": "*Six kinds of respect:* ",
   "dn33:2.2.23": "A mendicant has respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality. ",
-  "dn33:2.2.24": "<em>Six preoccupations with happiness:</em> ",
+  "dn33:2.2.24": "*Six preoccupations with happiness:* ",
   "dn33:2.2.25": "Seeing a sight with the eye, one is preoccupied with a sight that’s a basis for happiness. ",
   "dn33:2.2.26": "Hearing a sound with the ear … ",
   "dn33:2.2.27": "Smelling an odor with the nose … ",
   "dn33:2.2.28": "Tasting a flavor with the tongue … ",
   "dn33:2.2.29": "Feeling a touch with the body … ",
   "dn33:2.2.30": "Knowing a thought with the mind, one is preoccupied with a thought that’s a basis for happiness. ",
-  "dn33:2.2.31": "<em>Six preoccupations with sadness:</em> ",
+  "dn33:2.2.31": "*Six preoccupations with sadness:* ",
   "dn33:2.2.32": "Seeing a sight with the eye, one is preoccupied with a sight that’s a basis for sadness. … ",
   "dn33:2.2.33": "Knowing a thought with the mind, one is preoccupied with a thought that’s a basis for sadness. ",
-  "dn33:2.2.34": "<em>Six preoccupations with equanimity:</em> ",
+  "dn33:2.2.34": "*Six preoccupations with equanimity:* ",
   "dn33:2.2.35": "Seeing a sight with the eye, one is preoccupied with a sight that’s a basis for equanimity. … ",
   "dn33:2.2.36": "Knowing a thought with the mind, one is preoccupied with a thought that’s a basis for equanimity. ",
-  "dn33:2.2.37": "<em>Six warm-hearted qualities:</em> ",
+  "dn33:2.2.37": "*Six warm-hearted qualities:* ",
   "dn33:2.2.38": "Firstly, a mendicant consistently treats their spiritual companions with bodily kindness, both in public and in private. ",
   "dn33:2.2.39": "This warm-hearted quality makes for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. ",
   "dn33:2.2.40": "Furthermore, a mendicant consistently treats their spiritual companions with verbal kindness, both in public and in private. ",
@@ -654,7 +654,7 @@
   "dn33:2.2.47": "This too is a warm-hearted quality. ",
   "dn33:2.2.48": "They live according to the view shared with their spiritual companions, both in public and in private. That view is noble and emancipating, and brings one who practices it to the complete ending of suffering. ",
   "dn33:2.2.49": "This warm-hearted quality too makes for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. ",
-  "dn33:2.2.50": "<em>Six roots of arguments:</em> ",
+  "dn33:2.2.50": "*Six roots of arguments:* ",
   "dn33:2.2.51": "Firstly, a mendicant is irritable and hostile. ",
   "dn33:2.2.52": "Such a mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, and they don’t fulfill the training. ",
   "dn33:2.2.53": "They create a dispute in the Saṅgha, which is for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans. ",
@@ -671,9 +671,9 @@
   "dn33:2.2.64": "If you see such a root of arguments in yourselves or others, you should try to give up this bad thing. ",
   "dn33:2.2.65": "If you don’t see it, you should practice so that it doesn’t come up in the future. ",
   "dn33:2.2.66": "That’s how to give up this bad root of arguments, so it doesn’t come up in the future. ",
-  "dn33:2.2.67": "<em>Six elements:</em> ",
+  "dn33:2.2.67": "*Six elements:* ",
   "dn33:2.2.68": "earth, water, fire, air, space, and consciousness. ",
-  "dn33:2.2.69": "<em>Six elements of escape:</em> ",
+  "dn33:2.2.69": "*Six elements of escape:* ",
   "dn33:2.2.70": "Take a mendicant who says: ",
   "dn33:2.2.71": "‘I’ve developed the heart’s release by love. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it. ",
   "dn33:2.2.72": "Yet somehow ill will still occupies my mind.’ ",
@@ -716,22 +716,22 @@
   "dn33:2.2.109": "It’s impossible, reverend, it cannot happen that the conceit “I am” has been done away with, and nothing is regarded as “I am this”, ",
   "dn33:2.2.110": "yet somehow the dart of doubt and indecision still occupy the mind. ",
   "dn33:2.2.111": "For it is the uprooting of the conceit “I am” that is the escape from the dart of doubt and indecision.’ ",
-  "dn33:2.2.112": "<em>Six unsurpassable things:</em> ",
+  "dn33:2.2.112": "*Six unsurpassable things:* ",
   "dn33:2.2.113": "the unsurpassable seeing, listening, acquisition, training, service, and recollection. ",
-  "dn33:2.2.114": "<em>Six topics for recollection:</em> ",
+  "dn33:2.2.114": "*Six topics for recollection:* ",
   "dn33:2.2.115": "the recollection of the Buddha, the teaching, the Saṅgha, ethics, generosity, and the deities. ",
-  "dn33:2.2.116": "<em>Six consistent responses:</em> ",
+  "dn33:2.2.116": "*Six consistent responses:* ",
   "dn33:2.2.117": "A mendicant, seeing a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware. ",
   "dn33:2.2.118": "Hearing a sound with their ears … Smelling an odor with their nose … Tasting a flavor with their tongue … Feeling a touch with their body … ",
   "dn33:2.2.119": "Knowing a thought with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware. ",
-  "dn33:2.2.120": "<em>Six classes of rebirth:</em> ",
+  "dn33:2.2.120": "*Six classes of rebirth:* ",
   "dn33:2.2.121": "Someone born into a dark class gives rise to a dark result. ",
   "dn33:2.2.122": "Someone born into a dark class gives rise to a bright result. ",
   "dn33:2.2.123": "Someone born into a dark class gives rise to extinguishment, which is neither dark nor bright. ",
   "dn33:2.2.124": "Someone born into a bright class gives rise to a bright result. ",
   "dn33:2.2.125": "Someone born into a bright class gives rise to a dark result. ",
   "dn33:2.2.126": "Someone born into a bright class gives rise to extinguishment, which is neither dark nor bright. ",
-  "dn33:2.2.127": "<em>Six perceptions that help penetration:</em> ",
+  "dn33:2.2.127": "*Six perceptions that help penetration:* ",
   "dn33:2.2.128": "the perception of impermanence, the perception of suffering in impermanence, the perception of not-self in suffering, the perception of giving up, the perception of fading away, and the perception of cessation. ",
   "dn33:2.2.129": "These are the teachings grouped by six that have been rightly explained by the Buddha. ",
   "dn33:2.2.130": "You should all recite these in concert. ",
@@ -739,19 +739,19 @@
   "dn33:2.3.1": "There are teachings grouped by seven that have been rightly explained by the Buddha. ",
   "dn33:2.3.2": "You should all recite these in concert. ",
   "dn33:2.3.3": "What are the teachings grouped by seven? ",
-  "dn33:2.3.4": "<em>Seven riches of the noble ones:</em> ",
+  "dn33:2.3.4": "*Seven riches of the noble ones:* ",
   "dn33:2.3.5": "the riches of faith, ethics, conscience, prudence, learning, generosity, and wisdom. ",
-  "dn33:2.3.6": "<em>Seven awakening factors:</em> ",
+  "dn33:2.3.6": "*Seven awakening factors:* ",
   "dn33:2.3.7": "mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. ",
-  "dn33:2.3.8": "<em>Seven prerequisites for immersion:</em> ",
+  "dn33:2.3.8": "*Seven prerequisites for immersion:* ",
   "dn33:2.3.9": "right view, right thought, right speech, right action, right livelihood, right effort, and right mindfulness. ",
-  "dn33:2.3.10": "<em>Seven bad qualities:</em> ",
+  "dn33:2.3.10": "*Seven bad qualities:* ",
   "dn33:2.3.11": "a mendicant is faithless, shameless, imprudent, unlearned, lazy, unmindful, and witless. ",
-  "dn33:2.3.12": "<em>Seven good qualities:</em> ",
+  "dn33:2.3.12": "*Seven good qualities:* ",
   "dn33:2.3.13": "a mendicant is faithful, conscientious, prudent, learned, energetic, mindful, and wise. ",
-  "dn33:2.3.14": "<em>Seven aspects of the teachings of the true persons:</em> ",
+  "dn33:2.3.14": "*Seven aspects of the teachings of the true persons:* ",
   "dn33:2.3.15": "a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows people. ",
-  "dn33:2.3.16": "<em>Seven qualifications for graduation:</em> ",
+  "dn33:2.3.16": "*Seven qualifications for graduation:* ",
   "dn33:2.3.17": "A mendicant has a keen enthusiasm to undertake the training … ",
   "dn33:2.3.18": "to examine the teachings … ",
   "dn33:2.3.19": "to get rid of desires … ",
@@ -759,11 +759,11 @@
   "dn33:2.3.21": "to rouse up energy … ",
   "dn33:2.3.22": "for mindfulness and alertness … ",
   "dn33:2.3.23": "to penetrate theoretically. And they don’t lose these desires in the future. ",
-  "dn33:2.3.24": "<em>Seven perceptions:</em> ",
+  "dn33:2.3.24": "*Seven perceptions:* ",
   "dn33:2.3.25": "the perception of impermanence, the perception of not-self, the perception of ugliness, the perception of drawbacks, the perception of giving up, the perception of fading away, and the perception of cessation. ",
-  "dn33:2.3.26": "<em>Seven powers:</em> ",
+  "dn33:2.3.26": "*Seven powers:* ",
   "dn33:2.3.27": "faith, energy, conscience, prudence, mindfulness, immersion, and wisdom. ",
-  "dn33:2.3.28": "<em>Seven planes of consciousness:</em> ",
+  "dn33:2.3.28": "*Seven planes of consciousness:* ",
   "dn33:2.3.29": "There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld. ",
   "dn33:2.3.30": "This is the first plane of consciousness. ",
   "dn33:2.3.31": "There are sentient beings that are diverse in body and unified in perception, such as the gods reborn in Brahmā’s Host through the first absorption. ",
@@ -778,13 +778,13 @@
   "dn33:2.3.40": "This is the sixth plane of consciousness. ",
   "dn33:2.3.41": "There are sentient beings that have gone totally beyond the dimension of infinite consciousness. Aware that ‘there is nothing at all’, they have been reborn in the dimension of nothingness. ",
   "dn33:2.3.42": "This is the seventh plane of consciousness. ",
-  "dn33:2.3.43": "<em>Seven persons worthy of a religious donation:</em> ",
+  "dn33:2.3.43": "*Seven persons worthy of a religious donation:* ",
   "dn33:2.3.44": "one freed both ways, one freed by wisdom, a personal witness, one attained to view, one freed by faith, a follower of teachings, and a follower by faith. ",
-  "dn33:2.3.45": "<em>Seven underlying tendencies:</em> ",
+  "dn33:2.3.45": "*Seven underlying tendencies:* ",
   "dn33:2.3.46": "sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. ",
-  "dn33:2.3.47": "<em>Seven fetters:</em> ",
+  "dn33:2.3.47": "*Seven fetters:* ",
   "dn33:2.3.48": "attraction, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. ",
-  "dn33:2.3.49": "<em>Seven principles for the settlement of any disciplinary issues that might arise:</em> ",
+  "dn33:2.3.49": "*Seven principles for the settlement of any disciplinary issues that might arise:* ",
   "dn33:2.3.50": "Removal in the presence of those concerned is applicable. Removal by accurate recollection is applicable. Removal due to recovery from madness is applicable. The acknowledgement of the offense is applicable. The decision of a majority is applicable. A verdict of aggravated misconduct is applicable. Covering over with grass is applicable. ",
   "dn33:2.3.51": "These are the teachings grouped by seven that have been rightly explained by the Buddha. ",
   "dn33:2.3.52": "You should all recite these in concert. ",
@@ -793,13 +793,13 @@
   "dn33:3.1.1": "There are teachings grouped by eight that have been rightly explained by the Buddha. ",
   "dn33:3.1.2": "You should all recite these in concert. ",
   "dn33:3.1.3": "What are the teachings grouped by eight? ",
-  "dn33:3.1.4": "<em>Eight wrong ways:</em> ",
+  "dn33:3.1.4": "*Eight wrong ways:* ",
   "dn33:3.1.5": "wrong view, wrong thought, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. ",
-  "dn33:3.1.6": "<em>Eight right ways:</em> ",
+  "dn33:3.1.6": "*Eight right ways:* ",
   "dn33:3.1.7": "right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. ",
-  "dn33:3.1.8": "<em>Eight persons worthy of a religious donation:</em> ",
+  "dn33:3.1.8": "*Eight persons worthy of a religious donation:* ",
   "dn33:3.1.9": "The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection. ",
-  "dn33:3.1.10": "<em>Eight grounds for laziness:</em> ",
+  "dn33:3.1.10": "*Eight grounds for laziness:* ",
   "dn33:3.1.11": "Firstly, a mendicant has some work to do. ",
   "dn33:3.1.12": "They think: ",
   "dn33:3.1.13": "‘I have some work to do. But while doing it my body will get tired. I’d better have a lie down.’ ",
@@ -841,7 +841,7 @@
   "dn33:3.1.49": "‘I’ve recently recovered from illness. My body is weak and unfit for work. I’d better have a lie down.’ ",
   "dn33:3.1.50": "They lie down, and don’t rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. ",
   "dn33:3.1.51": "This is the eighth ground for laziness. ",
-  "dn33:3.1.52": "<em>Eight grounds for arousing energy:</em> ",
+  "dn33:3.1.52": "*Eight grounds for arousing energy:* ",
   "dn33:3.1.53": "Firstly, a mendicant has some work to do. ",
   "dn33:3.1.54": "They think: ",
   "dn33:3.1.55": "‘I have some work to do. While working it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.’ ",
@@ -883,10 +883,10 @@
   "dn33:3.1.91": "‘I’ve recently recovered from illness. It’s possible the illness will come back. I’d better preemptively rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.’ ",
   "dn33:3.1.92": "They rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. ",
   "dn33:3.1.93": "This is the eighth ground for arousing energy. ",
-  "dn33:3.1.94": "<em>Eight reasons to give:</em> ",
+  "dn33:3.1.94": "*Eight reasons to give:* ",
   "dn33:3.1.95": "A person might give a gift after insulting the recipient. Or they give out of fear. Or they give thinking, ‘They gave to me.’ Or they give thinking, ‘They’ll give to me.’ Or they give thinking, ‘It’s good to give.’ Or they give thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ Or they give thinking, ‘By giving this gift I’ll get a good reputation.’ Or they give thinking, ‘This is an adornment and requisite for the mind.’ ",
   "dn33:3.1.96": "",
-  "dn33:3.1.97": "<em>Eight rebirths by giving:</em> ",
+  "dn33:3.1.97": "*Eight rebirths by giving:* ",
   "dn33:3.1.98": "First, someone gives to ascetics or brahmins such things as food, drink, clothing, vehicles; garlands, fragrance, and makeup; and bed, house, and lighting. ",
   "dn33:3.1.99": "Whatever they give they expect back. ",
   "dn33:3.1.100": "They see an affluent aristocrat or brahmin or householder amusing themselves, supplied and provided with the five kinds of sensual stimulation. ",
@@ -927,11 +927,11 @@
   "dn33:3.1.135": "But I say that this is only for those of ethical conduct, not for the unethical. ",
   "dn33:3.1.136": "And for those free of desire, not those with desire. ",
   "dn33:3.1.137": "The heart’s wish of an ethical person succeeds because of their freedom from desire. ",
-  "dn33:3.1.138": "<em>Eight assemblies:</em> ",
+  "dn33:3.1.138": "*Eight assemblies:* ",
   "dn33:3.1.139": "the assemblies of aristocrats, brahmins, householders, and ascetics. An assembly of the gods under the Four Great Kings. An assembly of the gods under the Thirty-Three. An assembly of Māras. An assembly of Brahmās. ",
-  "dn33:3.1.140": "<em>Eight worldly conditions:</em> ",
+  "dn33:3.1.140": "*Eight worldly conditions:* ",
   "dn33:3.1.141": "gain and loss, fame and disgrace, blame and praise, pleasure and pain. ",
-  "dn33:3.1.142": "<em>Eight dimensions of mastery:</em> ",
+  "dn33:3.1.142": "*Eight dimensions of mastery:* ",
   "dn33:3.1.143": "Perceiving form internally, someone sees forms externally, limited, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ ",
   "dn33:3.1.144": "This is the first dimension of mastery. ",
   "dn33:3.1.145": "Perceiving form internally, someone sees forms externally, limitless, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ ",
@@ -957,7 +957,7 @@
   "dn33:3.1.165": "They’re like the morning star that’s white, with white color, white hue, and white tint. Or a cloth from Varanasi that’s smoothed on both sides, white, with white color, white hue, and white tint. ",
   "dn33:3.1.166": "Mastering them, they perceive: ‘I know and see.’ ",
   "dn33:3.1.167": "This is the eighth dimension of mastery. ",
-  "dn33:3.1.168": "<em>Eight liberations:</em> ",
+  "dn33:3.1.168": "*Eight liberations:* ",
   "dn33:3.1.169": "Having physical form, they see forms. ",
   "dn33:3.1.170": "This is the first liberation. ",
   "dn33:3.1.171": "Not perceiving physical form internally, they see forms externally. ",
@@ -980,7 +980,7 @@
   "dn33:3.2.1": "There are teachings grouped by nine that have been rightly explained by the Buddha. ",
   "dn33:3.2.2": "You should all recite these in concert. ",
   "dn33:3.2.3": "What are the teachings grouped by nine? ",
-  "dn33:3.2.4": "<em>Nine grounds for resentment:</em> ",
+  "dn33:3.2.4": "*Nine grounds for resentment:* ",
   "dn33:3.2.5": "Thinking: ‘They did wrong to me,’ you harbor resentment. ",
   "dn33:3.2.6": "Thinking: ‘They are doing wrong to me’ … ",
   "dn33:3.2.7": "‘They will do wrong to me’ … ",
@@ -990,7 +990,7 @@
   "dn33:3.2.11": "‘They helped someone I dislike’ … ",
   "dn33:3.2.12": "‘They are helping someone I dislike’ … ",
   "dn33:3.2.13": "Thinking: ‘They will help someone I dislike,’ you harbor resentment. ",
-  "dn33:3.2.14": "<em>Nine methods to get rid of resentment:</em> ",
+  "dn33:3.2.14": "*Nine methods to get rid of resentment:* ",
   "dn33:3.2.15": "Thinking: ‘They did wrong to me, but what can I possibly do?’ you get rid of resentment. ",
   "dn33:3.2.16": "Thinking: ‘They are doing wrong to me …’ … ",
   "dn33:3.2.17": "‘They will do wrong to me …’ … ",
@@ -1000,7 +1000,7 @@
   "dn33:3.2.21": "‘They helped someone I dislike …’ … ",
   "dn33:3.2.22": "‘They are helping someone I dislike …’ … ",
   "dn33:3.2.23": "Thinking: ‘They will help someone I dislike, but what can I possibly do?’ you get rid of resentment. ",
-  "dn33:3.2.24": "<em>Nine abodes of sentient beings:</em> ",
+  "dn33:3.2.24": "*Nine abodes of sentient beings:* ",
   "dn33:3.2.25": "There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld. ",
   "dn33:3.2.26": "This is the first abode of sentient beings. ",
   "dn33:3.2.27": "There are sentient beings that are diverse in body and unified in perception, such as the gods reborn in Brahmā’s Host through the first absorption. ",
@@ -1019,7 +1019,7 @@
   "dn33:3.2.40": "This is the eighth abode of sentient beings. ",
   "dn33:3.2.41": "There are sentient beings that have gone totally beyond the dimension of nothingness. They have been reborn in the dimension of neither perception nor non-perception. ",
   "dn33:3.2.42": "This is the ninth abode of sentient beings. ",
-  "dn33:3.2.43": "<em>Nine lost opportunities for spiritual practice:</em> ",
+  "dn33:3.2.43": "*Nine lost opportunities for spiritual practice:* ",
   "dn33:3.2.44": "Firstly, a Realized One has arisen in the world. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. ",
   "dn33:3.2.45": "But a person has been reborn in hell. ",
   "dn33:3.2.46": "This is the first lost opportunity for spiritual practice. ",
@@ -1048,7 +1048,7 @@
   "dn33:3.2.69": "Furthermore, a Realized One has arisen in the world. ",
   "dn33:3.2.70": "But he doesn’t teach the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. And a person is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said. ",
   "dn33:3.2.71": "This is the ninth lost opportunity for spiritual practice. ",
-  "dn33:3.2.72": "<em>Nine progressive meditations:</em> ",
+  "dn33:3.2.72": "*Nine progressive meditations:* ",
   "dn33:3.2.73": "A mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "dn33:3.2.74": "As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. ",
   "dn33:3.2.75": "And with the fading away of rapture, they enter and remain in the third absorption, where they meditate with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’ ",
@@ -1058,7 +1058,7 @@
   "dn33:3.2.79": "Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness. ",
   "dn33:3.2.80": "Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception. ",
   "dn33:3.2.81": "Going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling. ",
-  "dn33:3.2.82": "<em>Nine progressive cessations:</em> ",
+  "dn33:3.2.82": "*Nine progressive cessations:* ",
   "dn33:3.2.83": "For someone who has attained the first absorption, sensual perceptions have ceased. ",
   "dn33:3.2.84": "For someone who has attained the second absorption, the placing of the mind and keeping it connected have ceased. ",
   "dn33:3.2.85": "For someone who has attained the third absorption, rapture has ceased. ",
@@ -1074,7 +1074,7 @@
   "dn33:3.3.1": "There are teachings grouped by ten that have been rightly explained by the Buddha. ",
   "dn33:3.3.2": "You should all recite these in concert. ",
   "dn33:3.3.3": "What are the teachings grouped by ten? ",
-  "dn33:3.3.4": "<em>Ten qualities that serve as protector:</em> ",
+  "dn33:3.3.4": "*Ten qualities that serve as protector:* ",
   "dn33:3.3.5": "Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "dn33:3.3.6": "",
   "dn33:3.3.7": "This is a quality that serves as protector. ",
@@ -1105,7 +1105,7 @@
   "dn33:3.3.32": "Furthermore, a mendicant is wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. ",
   "dn33:3.3.33": "",
   "dn33:3.3.34": "This too is a quality that serves as protector. ",
-  "dn33:3.3.35": "<em>Ten universal dimensions of meditation:</em> ",
+  "dn33:3.3.35": "*Ten universal dimensions of meditation:* ",
   "dn33:3.3.36": "Someone perceives the meditation on universal earth above, below, across, undivided and limitless. ",
   "dn33:3.3.37": "They perceive the meditation on universal water … ",
   "dn33:3.3.38": "the meditation on universal fire … ",
@@ -1116,11 +1116,11 @@
   "dn33:3.3.43": "the meditation on universal white … ",
   "dn33:3.3.44": "the meditation on universal space … ",
   "dn33:3.3.45": "They perceive the meditation on universal consciousness above, below, across, undivided and limitless. ",
-  "dn33:3.3.46": "<em>Ten ways of doing unskillful deeds:</em> ",
+  "dn33:3.3.46": "*Ten ways of doing unskillful deeds:* ",
   "dn33:3.3.47": "killing living creatures, stealing, and sexual misconduct; speech that’s false, divisive, harsh, or nonsensical; covetousness, ill will, and wrong view. ",
-  "dn33:3.3.48": "<em>Ten ways of doing skillful deeds:</em> ",
+  "dn33:3.3.48": "*Ten ways of doing skillful deeds:* ",
   "dn33:3.3.49": "refraining from killing living creatures, stealing, and sexual misconduct; refraining from speech that’s false, divisive, harsh, or nonsensical; contentment, good will, and right view. ",
-  "dn33:3.3.50": "<em>Ten abodes of the noble ones:</em> ",
+  "dn33:3.3.50": "*Ten abodes of the noble ones:* ",
   "dn33:3.3.51": "A mendicant has given up five factors, possesses six factors, has a single guard, has four supports, has eliminated idiosyncratic interpretations of the truth, has totally given up searching, has unsullied intentions, has stilled the physical process, and is well freed in mind and well freed by wisdom. ",
   "dn33:3.3.52": "And how has a mendicant given up five factors? ",
   "dn33:3.3.53": "It’s when a mendicant has given up sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. ",
@@ -1156,7 +1156,7 @@
   "dn33:3.3.83": "",
   "dn33:3.3.84": "",
   "dn33:3.3.85": "That’s how a mendicant’s mind is well freed by wisdom. ",
-  "dn33:3.3.86": "<em>Ten qualities of an adept:</em> ",
+  "dn33:3.3.86": "*Ten qualities of an adept:* ",
   "dn33:3.3.87": "an adept’s right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. ",
   "dn33:3.3.88": "Reverends, these are the teachings grouped by ten that have been rightly explained by the Buddha. ",
   "dn33:3.3.89": "You should all recite these in concert, without disputing, so that this spiritual path may last for a long time. That would be for the welfare and happiness of the people, out of compassion for the world, for the benefit, welfare, and happiness of gods and humans.” ",
diff --git a/translation/en/sujato/sutta/dn/dn34_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn34_translation-en-sujato.json
index eff9cb9700cc..6792daa59d31 100644
--- a/translation/en/sujato/sutta/dn/dn34_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn34_translation-en-sujato.json
@@ -13,163 +13,163 @@
   "dn34:1.1.10": "the release from all ties. ",
   "dn34:1.2.0": "1. Groups of One ",
   "dn34:1.2.1": "Reverends, one thing is helpful, one thing should be developed, one thing should be completely understood, one thing should be given up, one thing makes things worse, one thing leads to distinction, one thing is hard to comprehend, one thing should be produced, one thing should be directly known, one thing should be realized. ",
-  "dn34:1.2.2": "<em>What one thing is helpful?</em> ",
+  "dn34:1.2.2": "*What one thing is helpful?* ",
   "dn34:1.2.3": "Diligence in skillful qualities. ",
   "dn34:1.2.4": "",
-  "dn34:1.2.5": "<em>What one thing should be developed?</em> ",
+  "dn34:1.2.5": "*What one thing should be developed?* ",
   "dn34:1.2.6": "Mindfulness of the body that is full of pleasure. ",
   "dn34:1.2.7": "",
-  "dn34:1.2.8": "<em>What one thing should be completely understood?</em> ",
+  "dn34:1.2.8": "*What one thing should be completely understood?* ",
   "dn34:1.2.9": "Contact, which is accompanied by defilements and is prone to being grasped. ",
   "dn34:1.2.10": "",
-  "dn34:1.2.11": "<em>What one thing should be given up?</em> ",
+  "dn34:1.2.11": "*What one thing should be given up?* ",
   "dn34:1.2.12": "The conceit ‘I am’. ",
   "dn34:1.2.13": "",
-  "dn34:1.2.14": "<em>What one thing makes things worse?</em> ",
+  "dn34:1.2.14": "*What one thing makes things worse?* ",
   "dn34:1.2.15": "Irrational application of mind. ",
   "dn34:1.2.16": "",
-  "dn34:1.2.17": "<em>What one thing leads to distinction?</em> ",
+  "dn34:1.2.17": "*What one thing leads to distinction?* ",
   "dn34:1.2.18": "Rational application of mind. ",
   "dn34:1.2.19": "",
-  "dn34:1.2.20": "<em>What one thing is hard to comprehend?</em> ",
+  "dn34:1.2.20": "*What one thing is hard to comprehend?* ",
   "dn34:1.2.21": "The heart’s immersion of immediate result. ",
   "dn34:1.2.22": "",
-  "dn34:1.2.23": "<em>What one thing should be produced?</em> ",
+  "dn34:1.2.23": "*What one thing should be produced?* ",
   "dn34:1.2.24": "Unshakable knowledge. ",
   "dn34:1.2.25": "",
-  "dn34:1.2.26": "<em>What one thing should be directly known?</em> ",
+  "dn34:1.2.26": "*What one thing should be directly known?* ",
   "dn34:1.2.27": "All sentient beings are sustained by food. ",
   "dn34:1.2.28": "",
-  "dn34:1.2.29": "<em>What one thing should be realized?</em> ",
+  "dn34:1.2.29": "*What one thing should be realized?* ",
   "dn34:1.2.30": "The unshakable release of the heart. ",
   "dn34:1.2.31": "",
   "dn34:1.2.32": "So these ten things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.3.0": "2. Groups of Two ",
   "dn34:1.3.1": "Two things are helpful, two things should be developed, two things should be completely understood, two things should be given up, two things make things worse, two things lead to distinction, two things are hard to comprehend, two things should be produced, two things should be directly known, two things should be realized. ",
-  "dn34:1.3.2": "<em>What two things are helpful?</em> ",
+  "dn34:1.3.2": "*What two things are helpful?* ",
   "dn34:1.3.3": "Mindfulness and situational awareness. ",
   "dn34:1.3.4": "",
-  "dn34:1.3.5": "<em>What two things should be developed?</em> ",
+  "dn34:1.3.5": "*What two things should be developed?* ",
   "dn34:1.3.6": "Serenity and discernment. ",
   "dn34:1.3.7": "",
-  "dn34:1.3.8": "<em>What two things should be completely understood?</em> ",
+  "dn34:1.3.8": "*What two things should be completely understood?* ",
   "dn34:1.3.9": "Name and form. ",
   "dn34:1.3.10": "",
-  "dn34:1.3.11": "<em>What two things should be given up?</em> ",
+  "dn34:1.3.11": "*What two things should be given up?* ",
   "dn34:1.3.12": "Ignorance and craving for continued existence. ",
   "dn34:1.3.13": "",
-  "dn34:1.3.14": "<em>What two things make things worse?</em> ",
+  "dn34:1.3.14": "*What two things make things worse?* ",
   "dn34:1.3.15": "Being hard to admonish and having bad friends. ",
   "dn34:1.3.16": "",
-  "dn34:1.3.17": "<em>What two things lead to distinction?</em> ",
+  "dn34:1.3.17": "*What two things lead to distinction?* ",
   "dn34:1.3.18": "Being easy to admonish and having good friends. ",
   "dn34:1.3.19": "",
-  "dn34:1.3.20": "<em>What two things are hard to comprehend?</em> ",
+  "dn34:1.3.20": "*What two things are hard to comprehend?* ",
   "dn34:1.3.21": "What are the causes and reasons for the corruption of sentient beings, and what are the causes and reasons for the purification of sentient beings. ",
   "dn34:1.3.22": "",
-  "dn34:1.3.23": "<em>What two things should be produced?</em> ",
+  "dn34:1.3.23": "*What two things should be produced?* ",
   "dn34:1.3.24": "Two knowledges: ",
   "dn34:1.3.25": "knowledge of ending, and knowledge of non-arising. ",
   "dn34:1.3.26": "",
-  "dn34:1.3.27": "<em>What two things should be directly known?</em> ",
+  "dn34:1.3.27": "*What two things should be directly known?* ",
   "dn34:1.3.28": "Two elements: ",
   "dn34:1.3.29": "the conditioned element and the unconditioned element. ",
   "dn34:1.3.30": "",
-  "dn34:1.3.31": "<em>What two things should be realized?</em> ",
+  "dn34:1.3.31": "*What two things should be realized?* ",
   "dn34:1.3.32": "Knowledge and freedom. ",
   "dn34:1.3.33": "",
   "dn34:1.3.34": "So these twenty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.4.0": "3. Groups of Three ",
   "dn34:1.4.1": "Three things are helpful, etc. ",
-  "dn34:1.4.2": "<em>What three things are helpful?</em> ",
+  "dn34:1.4.2": "*What three things are helpful?* ",
   "dn34:1.4.3": "Associating with true persons, listening to the true teaching, and practicing in line with the teaching. ",
   "dn34:1.4.4": "",
-  "dn34:1.4.5": "<em>What three things should be developed?</em> ",
+  "dn34:1.4.5": "*What three things should be developed?* ",
   "dn34:1.4.6": "Three kinds of immersion. ",
   "dn34:1.4.7": "Immersion with placing the mind and keeping it connected. Immersion without placing the mind, but just keeping it connected. Immersion without placing the mind or keeping it connected. ",
   "dn34:1.4.8": "",
-  "dn34:1.4.9": "<em>What three things should be completely understood?</em> ",
+  "dn34:1.4.9": "*What three things should be completely understood?* ",
   "dn34:1.4.10": "Three feelings: ",
   "dn34:1.4.11": "pleasant, painful, and neutral. ",
   "dn34:1.4.12": "",
-  "dn34:1.4.13": "<em>What three things should be given up?</em> ",
+  "dn34:1.4.13": "*What three things should be given up?* ",
   "dn34:1.4.14": "Three cravings: ",
   "dn34:1.4.15": "craving for sensual pleasures, craving for continued existence, and craving to end existence. ",
   "dn34:1.4.16": "",
-  "dn34:1.4.17": "<em>What three things make things worse?</em> ",
+  "dn34:1.4.17": "*What three things make things worse?* ",
   "dn34:1.4.18": "Three unskillful roots: ",
   "dn34:1.4.19": "greed, hate, and delusion. ",
   "dn34:1.4.20": "",
-  "dn34:1.4.21": "<em>What three things lead to distinction?</em> ",
+  "dn34:1.4.21": "*What three things lead to distinction?* ",
   "dn34:1.4.22": "Three skillful roots: ",
   "dn34:1.4.23": "non-greed, non-hate, and non-delusion. ",
   "dn34:1.4.24": "",
-  "dn34:1.4.25": "<em>What three things are hard to comprehend?</em> ",
+  "dn34:1.4.25": "*What three things are hard to comprehend?* ",
   "dn34:1.4.26": "Three elements of escape. ",
   "dn34:1.4.27": "Renunciation is the escape from sensual pleasures. The formless is the escape from form. Cessation is the escape from whatever is created, conditioned, and dependently originated. ",
   "dn34:1.4.28": "",
-  "dn34:1.4.29": "<em>What three things should be produced?</em> ",
+  "dn34:1.4.29": "*What three things should be produced?* ",
   "dn34:1.4.30": "Three knowledges: ",
   "dn34:1.4.31": "knowledge regarding the past portion, the future portion, and the present portion. ",
   "dn34:1.4.32": "",
-  "dn34:1.4.33": "<em>What three things should be directly known?</em> ",
+  "dn34:1.4.33": "*What three things should be directly known?* ",
   "dn34:1.4.34": "Three elements: ",
   "dn34:1.4.35": "sensuality, form, and formlessness. ",
   "dn34:1.4.36": "",
-  "dn34:1.4.37": "<em>What three things should be realized?</em> ",
+  "dn34:1.4.37": "*What three things should be realized?* ",
   "dn34:1.4.38": "Three knowledges: ",
   "dn34:1.4.39": "recollection of past lives, knowledge of the death and rebirth of sentient beings, and knowledge of the ending of defilements. ",
   "dn34:1.4.40": "",
   "dn34:1.4.41": "So these thirty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.5.0": "4. Groups of Four ",
   "dn34:1.5.1": "Four things are helpful, etc. ",
-  "dn34:1.5.2": "<em>What four things are helpful?</em> ",
+  "dn34:1.5.2": "*What four things are helpful?* ",
   "dn34:1.5.3": "Four situations: ",
   "dn34:1.5.4": "living in a suitable region, relying on true persons, being rightly resolved in oneself, and past merit. ",
   "dn34:1.5.5": "",
-  "dn34:1.5.6": "<em>What four things should be developed?</em> ",
+  "dn34:1.5.6": "*What four things should be developed?* ",
   "dn34:1.5.7": "The four kinds of mindfulness meditation. ",
   "dn34:1.5.8": "A mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
   "dn34:1.5.9": "They meditate observing an aspect of feelings … ",
   "dn34:1.5.10": "mind … ",
   "dn34:1.5.11": "principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. ",
   "dn34:1.5.12": "",
-  "dn34:1.5.13": "<em>What four things should be completely understood?</em> ",
+  "dn34:1.5.13": "*What four things should be completely understood?* ",
   "dn34:1.5.14": "Four foods: ",
   "dn34:1.5.15": "solid food, whether coarse or fine; contact is the second, mental intention the third, and consciousness the fourth. ",
   "dn34:1.5.16": "",
-  "dn34:1.5.17": "<em>What four things should be given up?</em> ",
+  "dn34:1.5.17": "*What four things should be given up?* ",
   "dn34:1.5.18": "Four floods: ",
   "dn34:1.5.19": "sensuality, desire for rebirth, views, and ignorance. ",
   "dn34:1.5.20": "",
-  "dn34:1.5.21": "<em>What four things make things worse?</em> ",
+  "dn34:1.5.21": "*What four things make things worse?* ",
   "dn34:1.5.22": "Four yokes: ",
   "dn34:1.5.23": "the yokes of sensuality, desire for rebirth, views, and ignorance. ",
   "dn34:1.5.24": "",
-  "dn34:1.5.25": "<em>What four things lead to distinction?</em> ",
+  "dn34:1.5.25": "*What four things lead to distinction?* ",
   "dn34:1.5.26": "Four kinds of unyoking: ",
   "dn34:1.5.27": "unyoking from the yokes of sensuality, desire for rebirth, views, and ignorance. ",
   "dn34:1.5.28": "",
-  "dn34:1.5.29": "<em>What four things are hard to comprehend?</em> ",
+  "dn34:1.5.29": "*What four things are hard to comprehend?* ",
   "dn34:1.5.30": "Four kinds of immersion: ",
   "dn34:1.5.31": "immersion liable to decline, stable immersion, immersion that leads to distinction, and immersion that leads to penetration. ",
   "dn34:1.5.32": "",
-  "dn34:1.5.33": "<em>What four things should be produced?</em> ",
+  "dn34:1.5.33": "*What four things should be produced?* ",
   "dn34:1.5.34": "Four knowledges: ",
   "dn34:1.5.35": "knowledge of the present phenomena, inferential knowledge, knowledge of others’ minds, and conventional knowledge. ",
   "dn34:1.5.36": "",
-  "dn34:1.5.37": "<em>What four things should be directly known?</em> ",
+  "dn34:1.5.37": "*What four things should be directly known?* ",
   "dn34:1.5.38": "The four noble truths: ",
   "dn34:1.5.39": "suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. ",
   "dn34:1.5.40": "",
-  "dn34:1.5.41": "<em>What four things should be realized?</em> ",
+  "dn34:1.5.41": "*What four things should be realized?* ",
   "dn34:1.5.42": "Four fruits of the ascetic life: ",
   "dn34:1.5.43": "stream-entry, once-return, non-return, and perfection. ",
   "dn34:1.5.44": "",
   "dn34:1.5.45": "So these forty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.6.0": "5. Groups of Five ",
   "dn34:1.6.1": "Five things are helpful, etc. ",
-  "dn34:1.6.2": "<em>What five things are helpful?</em> ",
+  "dn34:1.6.2": "*What five things are helpful?* ",
   "dn34:1.6.3": "Five factors that support meditation. ",
   "dn34:1.6.4": "A mendicant has faith in the Realized One’s awakening: ",
   "dn34:1.6.5": "‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those who wish to train, teacher of gods and humans, awakened, blessed.’ ",
@@ -178,19 +178,19 @@
   "dn34:1.6.8": "They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. ",
   "dn34:1.6.9": "They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. ",
   "dn34:1.6.10": "",
-  "dn34:1.6.11": "<em>What five things should be developed?</em> ",
+  "dn34:1.6.11": "*What five things should be developed?* ",
   "dn34:1.6.12": "Right immersion with five factors: ",
   "dn34:1.6.13": "pervasion with rapture, pervasion with pleasure, pervasion with mind, pervasion with light, and the foundation for reviewing. ",
   "dn34:1.6.14": "",
-  "dn34:1.6.15": "<em>What five things should be completely understood?</em> ",
+  "dn34:1.6.15": "*What five things should be completely understood?* ",
   "dn34:1.6.16": "Five grasping aggregates: ",
   "dn34:1.6.17": "form, feeling, perception, choices, and consciousness. ",
   "dn34:1.6.18": "",
-  "dn34:1.6.19": "<em>What five things should be given up?</em> ",
+  "dn34:1.6.19": "*What five things should be given up?* ",
   "dn34:1.6.20": "Five hindrances: ",
   "dn34:1.6.21": "sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. ",
   "dn34:1.6.22": "",
-  "dn34:1.6.23": "<em>What five things make things worse?</em> ",
+  "dn34:1.6.23": "*What five things make things worse?* ",
   "dn34:1.6.24": "Five kinds of emotional barrenness. ",
   "dn34:1.6.25": "Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence. ",
   "dn34:1.6.26": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. ",
@@ -203,39 +203,39 @@
   "dn34:1.6.33": "This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. ",
   "dn34:1.6.34": "This is the fifth kind of emotional barrenness. ",
   "dn34:1.6.35": "",
-  "dn34:1.6.36": "<em>What five things lead to distinction?</em> ",
+  "dn34:1.6.36": "*What five things lead to distinction?* ",
   "dn34:1.6.37": "Five faculties: ",
   "dn34:1.6.38": "faith, energy, mindfulness, immersion, and wisdom. ",
   "dn34:1.6.39": "",
-  "dn34:1.6.40": "<em>What five things are hard to comprehend?</em> ",
+  "dn34:1.6.40": "*What five things are hard to comprehend?* ",
   "dn34:1.6.41": "Five elements of escape. ",
-  "dn34:1.6.42": "A mendicant focuses on sensual pleasures, but their mind isn’t eager, confident, settled, and decided about them. ",
-  "dn34:1.6.43": "But when they focus on renunciation, their mind is eager, confident, settled, and decided about it. ",
+  "dn34:1.6.42": "A mendicant focuses on sensual pleasures, but their mind isn’t secure, confident, settled, and decided about them. ",
+  "dn34:1.6.43": "But when they focus on renunciation, their mind is secure, confident, settled, and decided about it. ",
   "dn34:1.6.44": "Their mind is in a good state, well developed, well risen, well freed, and well detached from sensual pleasures. ",
   "dn34:1.6.45": "They’re freed from the distressing and feverish defilements that arise because of sensual pleasures, so they don’t experience that kind of feeling. ",
   "dn34:1.6.46": "This is how the escape from sensual pleasures is explained. ",
-  "dn34:1.6.47": "Take another case where a mendicant focuses on ill will, but their mind isn’t eager … ",
-  "dn34:1.6.48": "But when they focus on good will, their mind is eager … ",
+  "dn34:1.6.47": "Take another case where a mendicant focuses on ill will, but their mind isn’t secure … ",
+  "dn34:1.6.48": "But when they focus on good will, their mind becomes secure … ",
   "dn34:1.6.49": "Their mind is in a good state … well detached from ill will. ",
   "dn34:1.6.50": "They’re freed from the distressing and feverish defilements that arise because of ill will, so they don’t experience that kind of feeling. ",
   "dn34:1.6.51": "This is how the escape from ill will is explained. ",
-  "dn34:1.6.52": "Take another case where a mendicant focuses on harming, but their mind isn’t eager … ",
-  "dn34:1.6.53": "But when they focus on compassion, their mind is eager … ",
+  "dn34:1.6.52": "Take another case where a mendicant focuses on harming, but their mind isn’t secure … ",
+  "dn34:1.6.53": "But when they focus on compassion, their mind becomes secure … ",
   "dn34:1.6.54": "Their mind is in a good state … well detached from harming. ",
   "dn34:1.6.55": "They’re freed from the distressing and feverish defilements that arise because of harming, so they don’t experience that kind of feeling. ",
   "dn34:1.6.56": "This is how the escape from harming is explained. ",
-  "dn34:1.6.57": "Take another case where a mendicant focuses on form, but their mind isn’t eager … ",
-  "dn34:1.6.58": "But when they focus on the formless, their mind is eager … ",
+  "dn34:1.6.57": "Take another case where a mendicant focuses on form, but their mind isn’t secure … ",
+  "dn34:1.6.58": "But when they focus on the formless, their mind becomes secure … ",
   "dn34:1.6.59": "Their mind is in a good state … well detached from forms. ",
   "dn34:1.6.60": "They’re freed from the distressing and feverish defilements that arise because of form, so they don’t experience that kind of feeling. ",
   "dn34:1.6.61": "This is how the escape from forms is explained. ",
-  "dn34:1.6.62": "Take a case where a mendicant focuses on identity, but their mind isn’t eager, confident, settled, and decided about it. ",
-  "dn34:1.6.63": "But when they focus on the ending of identity, their mind is eager, confident, settled, and decided about it. ",
+  "dn34:1.6.62": "Take a case where a mendicant focuses on identity, but their mind isn’t secure, confident, settled, and decided about it. ",
+  "dn34:1.6.63": "But when they focus on the ending of identity, their mind is secure, confident, settled, and decided about it. ",
   "dn34:1.6.64": "Their mind is in a good state, well developed, well risen, well freed, and well detached from identity. ",
   "dn34:1.6.65": "They’re freed from the distressing and feverish defilements that arise because of identity, so they don’t experience that kind of feeling. ",
   "dn34:1.6.66": "This is how the escape from identity is explained. ",
   "dn34:1.6.67": "",
-  "dn34:1.6.68": "<em>What five things should be produced?</em> ",
+  "dn34:1.6.68": "*What five things should be produced?* ",
   "dn34:1.6.69": "Right immersion with five knowledges. ",
   "dn34:1.6.70": "The following knowledges arise for you personally: ‘This immersion is blissful now, and results in bliss in the future.’ ",
   "dn34:1.6.71": "‘This immersion is noble and not of the flesh.’ ",
@@ -243,7 +243,7 @@
   "dn34:1.6.73": "‘This immersion is peaceful and sublime and tranquil and unified, not held in place by forceful suppression.’ ",
   "dn34:1.6.74": "‘I mindfully enter into and emerge from this immersion.’ ",
   "dn34:1.6.75": "",
-  "dn34:1.6.76": "<em>What five things should be directly known?</em> ",
+  "dn34:1.6.76": "*What five things should be directly known?* ",
   "dn34:1.6.77": "Five opportunities for freedom. ",
   "dn34:1.6.78": "Firstly, the Teacher or a respected spiritual companion teaches Dhamma to a mendicant. ",
   "dn34:1.6.79": "That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how the Teacher or a respected spiritual companion teaches it. ",
@@ -268,14 +268,14 @@
   "dn34:1.6.98": "Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. ",
   "dn34:1.6.99": "This is the fifth opportunity for freedom. ",
   "dn34:1.6.100": "",
-  "dn34:1.6.101": "<em>What five things should be realized?</em> ",
+  "dn34:1.6.101": "*What five things should be realized?* ",
   "dn34:1.6.102": "Five spectrums of the teaching: ",
   "dn34:1.6.103": "ethics, immersion, wisdom, freedom, and knowledge and vision of freedom. ",
   "dn34:1.6.104": "",
   "dn34:1.6.105": "So these fifty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.7.0": "6. Groups of Six ",
   "dn34:1.7.1": "Six things are helpful, etc. ",
-  "dn34:1.7.2": "<em>What six things are helpful?</em> ",
+  "dn34:1.7.2": "*What six things are helpful?* ",
   "dn34:1.7.3": "Six warm-hearted qualities. ",
   "dn34:1.7.4": "Firstly, a mendicant consistently treats their spiritual companions with bodily kindness, both in public and in private. ",
   "dn34:1.7.5": "This warm-hearted quality makes for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. ",
@@ -286,27 +286,27 @@
   "dn34:1.7.10": "Furthermore, a mendicant lives according to the view shared with their spiritual companions, both in public and in private. That view is noble and emancipating, and leads one who practices it to the complete ending of suffering. ",
   "dn34:1.7.11": "This warm-hearted quality makes for fondness and respect, conducing to inclusion, harmony, and unity, without quarreling. ",
   "dn34:1.7.12": "",
-  "dn34:1.7.13": "<em>What six things should be developed?</em> ",
+  "dn34:1.7.13": "*What six things should be developed?* ",
   "dn34:1.7.14": "Six topics for recollection: ",
   "dn34:1.7.15": "the recollection of the Buddha, the teaching, the Saṅgha, ethics, generosity, and the deities. ",
   "dn34:1.7.16": "",
-  "dn34:1.7.17": "<em>What six things should be completely understood?</em> ",
+  "dn34:1.7.17": "*What six things should be completely understood?* ",
   "dn34:1.7.18": "Six interior sense fields: ",
   "dn34:1.7.19": "eye, ear, nose, tongue, body, and mind. ",
   "dn34:1.7.20": "",
-  "dn34:1.7.21": "<em>What six things should be given up?</em> ",
+  "dn34:1.7.21": "*What six things should be given up?* ",
   "dn34:1.7.22": "Six classes of craving: ",
   "dn34:1.7.23": "craving for sights, sounds, smells, tastes, touches, and thoughts. ",
   "dn34:1.7.24": "",
-  "dn34:1.7.25": "<em>What six things make things worse?</em> ",
+  "dn34:1.7.25": "*What six things make things worse?* ",
   "dn34:1.7.26": "Six kinds of disrespect. ",
   "dn34:1.7.27": "A mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality. ",
   "dn34:1.7.28": "",
-  "dn34:1.7.29": "<em>What six things lead to distinction?</em> ",
+  "dn34:1.7.29": "*What six things lead to distinction?* ",
   "dn34:1.7.30": "Six kinds of respect. ",
   "dn34:1.7.31": "A mendicant has respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality. ",
   "dn34:1.7.32": "",
-  "dn34:1.7.33": "<em>What six things are hard to comprehend?</em> ",
+  "dn34:1.7.33": "*What six things are hard to comprehend?* ",
   "dn34:1.7.34": "Six elements of escape. ",
   "dn34:1.7.35": "Take a mendicant who says: ",
   "dn34:1.7.36": "‘I’ve developed the heart’s release by love. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it. ",
@@ -343,7 +343,7 @@
   "dn34:1.7.67": "yet somehow the dart of doubt and indecision still occupy the mind. ",
   "dn34:1.7.68": "For it is the uprooting of the conceit “I am” that is the escape from the dart of doubt and indecision.’ ",
   "dn34:1.7.69": "",
-  "dn34:1.7.70": "<em>What six things should be produced?</em> ",
+  "dn34:1.7.70": "*What six things should be produced?* ",
   "dn34:1.7.71": "Six consistent responses. ",
   "dn34:1.7.72": "A mendicant, seeing a sight with their eyes, is neither happy nor sad. They remain equanimous, mindful and aware. ",
   "dn34:1.7.73": "Hearing a sound with their ears … ",
@@ -352,11 +352,11 @@
   "dn34:1.7.76": "Feeling a touch with their body … ",
   "dn34:1.7.77": "Knowing a thought with their mind, they’re neither happy nor sad. They remain equanimous, mindful and aware. ",
   "dn34:1.7.78": "",
-  "dn34:1.7.79": "<em>What six things should be directly known?</em> ",
+  "dn34:1.7.79": "*What six things should be directly known?* ",
   "dn34:1.7.80": "Six unsurpassable things: ",
   "dn34:1.7.81": "the unsurpassable seeing, listening, acquisition, training, service, and recollection. ",
   "dn34:1.7.82": "",
-  "dn34:1.7.83": "<em>What six things should be realized?</em> ",
+  "dn34:1.7.83": "*What six things should be realized?* ",
   "dn34:1.7.84": "Six direct knowledges. ",
   "dn34:1.7.85": "A mendicant wields the many kinds of psychic power: multiplying themselves and becoming one again; appearing and disappearing; going unimpeded through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful; controlling the body as far as the Brahmā realm. ",
   "dn34:1.7.86": "With clairaudience that is purified and superhuman, they hear both kinds of sounds, human and divine, whether near or far. ",
@@ -368,15 +368,15 @@
   "dn34:1.7.94": "So these sixty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:1.8.0": "7. Groups of Seven ",
   "dn34:1.8.1": "Seven things are helpful, etc. ",
-  "dn34:1.8.2": "<em>What seven things are helpful?</em> ",
+  "dn34:1.8.2": "*What seven things are helpful?* ",
   "dn34:1.8.3": "Seven riches of the noble ones: ",
   "dn34:1.8.4": "the riches of faith, ethics, conscience, prudence, learning, generosity, and wisdom. ",
   "dn34:1.8.5": "",
-  "dn34:1.8.6": "<em>What seven things should be developed?</em> ",
+  "dn34:1.8.6": "*What seven things should be developed?* ",
   "dn34:1.8.7": "Seven awakening factors: ",
   "dn34:1.8.8": "mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity. ",
   "dn34:1.8.9": "",
-  "dn34:1.8.10": "<em>What seven things should be completely understood?</em> ",
+  "dn34:1.8.10": "*What seven things should be completely understood?* ",
   "dn34:1.8.11": "Seven planes of consciousness. ",
   "dn34:1.8.12": "There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld. ",
   "dn34:1.8.13": "This is the first plane of consciousness. ",
@@ -393,27 +393,27 @@
   "dn34:1.8.24": "There are sentient beings that have gone totally beyond the dimension of infinite consciousness. Aware that ‘there is nothing at all’, they have been reborn in the dimension of nothingness. ",
   "dn34:1.8.25": "This is the seventh plane of consciousness. ",
   "dn34:1.8.26": "",
-  "dn34:1.8.27": "<em>What seven things should be given up?</em> ",
+  "dn34:1.8.27": "*What seven things should be given up?* ",
   "dn34:1.8.28": "Seven underlying tendencies: ",
   "dn34:1.8.29": "sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. ",
   "dn34:1.8.30": "",
-  "dn34:1.8.31": "<em>What seven things make things worse?</em> ",
+  "dn34:1.8.31": "*What seven things make things worse?* ",
   "dn34:1.8.32": "Seven bad qualities: ",
   "dn34:1.8.33": "a mendicant is faithless, shameless, imprudent, unlearned, lazy, unmindful, and witless. ",
   "dn34:1.8.34": "",
-  "dn34:1.8.35": "<em>What seven things lead to distinction?</em> ",
+  "dn34:1.8.35": "*What seven things lead to distinction?* ",
   "dn34:1.8.36": "Seven good qualities: ",
   "dn34:1.8.37": "a mendicant is faithful, conscientious, prudent, learned, energetic, mindful, and wise. ",
   "dn34:1.8.38": "",
-  "dn34:1.8.39": "<em>What seven things are hard to comprehend?</em> ",
+  "dn34:1.8.39": "*What seven things are hard to comprehend?* ",
   "dn34:1.8.40": "Seven aspects of the teachings of the true persons: ",
   "dn34:1.8.41": "a mendicant knows the teachings, knows the meaning, knows themselves, knows moderation, knows the right time, knows assemblies, and knows people. ",
   "dn34:1.8.42": "",
-  "dn34:1.8.43": "<em>What seven things should be produced?</em> ",
+  "dn34:1.8.43": "*What seven things should be produced?* ",
   "dn34:1.8.44": "Seven perceptions: ",
   "dn34:1.8.45": "the perception of impermanence, the perception of not-self, the perception of ugliness, the perception of drawbacks, the perception of giving up, the perception of fading away, and the perception of cessation. ",
   "dn34:1.8.46": "",
-  "dn34:1.8.47": "<em>What seven things should be directly known?</em> ",
+  "dn34:1.8.47": "*What seven things should be directly known?* ",
   "dn34:1.8.48": "Seven qualifications for graduation. ",
   "dn34:1.8.49": "A mendicant has a keen enthusiasm to undertake the training … ",
   "dn34:1.8.50": "to examine the teachings … ",
@@ -423,7 +423,7 @@
   "dn34:1.8.54": "for mindfulness and alertness … ",
   "dn34:1.8.55": "to penetrate theoretically. And they don’t lose these desires in the future. ",
   "dn34:1.8.56": "",
-  "dn34:1.8.57": "<em>What seven things should be realized?</em> ",
+  "dn34:1.8.57": "*What seven things should be realized?* ",
   "dn34:1.8.58": "Seven powers of one who has ended the defilements. ",
   "dn34:1.8.59": "Firstly, a mendicant with defilements ended has clearly seen with right wisdom all conditions as truly impermanent. ",
   "dn34:1.8.60": "This is a power that a mendicant who has ended the defilements relies on to claim: ‘My defilements have ended.’ ",
@@ -445,7 +445,7 @@
   "dn34:1.8.76": "The first recitation section is finished. ",
   "dn34:2.1.0": "8. Groups of Eight ",
   "dn34:2.1.1": "Eight things are helpful, etc. ",
-  "dn34:2.1.2": "<em>What eight things are helpful?</em> ",
+  "dn34:2.1.2": "*What eight things are helpful?* ",
   "dn34:2.1.3": "There are eight causes and reasons that lead to acquiring the wisdom fundamental to the spiritual life, and to its increase, growth, development, and fulfillment once it has been acquired. ",
   "dn34:2.1.4": "What eight? ",
   "dn34:2.1.5": "It’s when a mendicant lives relying on the Teacher or a spiritual companion in a teacher’s role. And they set up a keen sense of conscience and prudence for them, with warmth and respect. ",
@@ -473,19 +473,19 @@
   "dn34:2.1.27": "Such is consciousness, such is the origin of consciousness, such is the ending of consciousness.’ ",
   "dn34:2.1.28": "This is the eighth cause. ",
   "dn34:2.1.29": "",
-  "dn34:2.1.30": "<em>What eight things should be developed?</em> ",
+  "dn34:2.1.30": "*What eight things should be developed?* ",
   "dn34:2.1.31": "The noble eightfold path, that is: ",
   "dn34:2.1.32": "right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. ",
   "dn34:2.1.33": "",
-  "dn34:2.1.34": "<em>What eight things should be completely understood?</em> ",
+  "dn34:2.1.34": "*What eight things should be completely understood?* ",
   "dn34:2.1.35": "Eight worldly conditions: ",
   "dn34:2.1.36": "gain and loss, fame and disgrace, blame and praise, pleasure and pain. ",
   "dn34:2.1.37": "",
-  "dn34:2.1.38": "<em>What eight things should be given up?</em> ",
+  "dn34:2.1.38": "*What eight things should be given up?* ",
   "dn34:2.1.39": "Eight wrong ways: ",
   "dn34:2.1.40": "wrong view, wrong thought, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong immersion. ",
   "dn34:2.1.41": "",
-  "dn34:2.1.42": "<em>What eight things make things worse?</em> ",
+  "dn34:2.1.42": "*What eight things make things worse?* ",
   "dn34:2.1.43": "Eight grounds for laziness. ",
   "dn34:2.1.44": "Firstly, a mendicant has some work to do. ",
   "dn34:2.1.45": "They think: ",
@@ -527,7 +527,7 @@
   "dn34:2.1.81": "They lie down, and don’t rouse energy… ",
   "dn34:2.1.82": "This is the eighth ground for laziness. ",
   "dn34:2.1.83": "",
-  "dn34:2.1.84": "<em>What eight things lead to distinction?</em> ",
+  "dn34:2.1.84": "*What eight things lead to distinction?* ",
   "dn34:2.1.85": "Eight grounds for arousing energy. ",
   "dn34:2.1.86": "Firstly, a mendicant has some work to do. They think: ",
   "dn34:2.1.87": "‘I have some work to do. While working it’s not easy to focus on the instructions of the Buddhas. I’d better preemptively rouse up energy for attaining the unattained, achieving the unachieved, and realizing the unrealized.’ ",
@@ -564,7 +564,7 @@
   "dn34:2.1.118": "They rouse energy for attaining the unattained, achieving the unachieved, and realizing the unrealized. ",
   "dn34:2.1.119": "This is the eighth ground for arousing energy. ",
   "dn34:2.1.120": "",
-  "dn34:2.1.121": "<em>What eight things are hard to comprehend?</em> ",
+  "dn34:2.1.121": "*What eight things are hard to comprehend?* ",
   "dn34:2.1.122": "Eight lost opportunities for spiritual practice. ",
   "dn34:2.1.123": "Firstly, a Realized One has arisen in the world. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One. ",
   "dn34:2.1.124": "But a person has been reborn in hell. ",
@@ -592,7 +592,7 @@
   "dn34:2.1.146": "But he doesn’t teach the Dhamma leading to peace, extinguishment, awakening, as announced by the Holy One. And a person is reborn in a central country. And they’re wise, bright, clever, and able to distinguish what is well said from what is poorly said. ",
   "dn34:2.1.147": "This is the eighth lost opportunity for spiritual practice. ",
   "dn34:2.1.148": "",
-  "dn34:2.1.149": "<em>What eight things should be produced?</em> ",
+  "dn34:2.1.149": "*What eight things should be produced?* ",
   "dn34:2.1.150": "Eight thoughts of a great man. ",
   "dn34:2.1.151": "‘This teaching is for those of few wishes, not those of many wishes. ",
   "dn34:2.1.152": "It’s for the contented, not those who lack contentment. ",
@@ -602,7 +602,7 @@
   "dn34:2.1.156": "It’s for those with immersion, not those without immersion. ",
   "dn34:2.1.157": "It’s for the wise, not the witless. ",
   "dn34:2.1.158": "This teaching is for those who don’t enjoy proliferating, not for those who enjoy proliferating.’ ",
-  "dn34:2.1.159": "<em>What eight things should be directly known?</em> ",
+  "dn34:2.1.159": "*What eight things should be directly known?* ",
   "dn34:2.1.160": "Eight dimensions of mastery. ",
   "dn34:2.1.161": "Perceiving form internally, someone sees forms externally, limited, both pretty and ugly. Mastering them, they perceive: ‘I know and see.’ ",
   "dn34:2.1.162": "",
@@ -633,7 +633,7 @@
   "dn34:2.1.187": "Mastering them, they perceive: ‘I know and see.’ ",
   "dn34:2.1.188": "This is the eighth dimension of mastery. ",
   "dn34:2.1.189": "",
-  "dn34:2.1.190": "<em>What eight things should be realized?</em> ",
+  "dn34:2.1.190": "*What eight things should be realized?* ",
   "dn34:2.1.191": "Eight liberations. ",
   "dn34:2.1.192": "Having physical form, they see forms. ",
   "dn34:2.1.193": "This is the first liberation. ",
@@ -655,14 +655,14 @@
   "dn34:2.1.209": "So these eighty things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:2.2.0": "9. Groups of Nine ",
   "dn34:2.2.1": "Nine things are helpful, etc. ",
-  "dn34:2.2.2": "<em>What nine things are helpful?</em> ",
+  "dn34:2.2.2": "*What nine things are helpful?* ",
   "dn34:2.2.3": "Nine things rooted in rational application of mind. When you apply the mind rationally, joy springs up. When you’re joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, you feel bliss. And when you’re blissful, the mind becomes immersed. When your mind is immersed, you truly know and see. When you truly know and see, you grow disillusioned. Being disillusioned, desire fades away. When desire fades away you’re freed. ",
   "dn34:2.2.4": "",
-  "dn34:2.2.5": "<em>What nine things should be developed?</em> ",
+  "dn34:2.2.5": "*What nine things should be developed?* ",
   "dn34:2.2.6": "Nine factors of trying to be pure. ",
   "dn34:2.2.7": "The factors of trying to be pure in ethics, mind, view, overcoming doubt, knowledge and vision of what is the path and what is not the path, knowledge and vision of the practice, knowledge and vision, wisdom, and freedom. ",
   "dn34:2.2.8": "",
-  "dn34:2.2.9": "<em>What nine things should be completely understood?</em> ",
+  "dn34:2.2.9": "*What nine things should be completely understood?* ",
   "dn34:2.2.10": "Nine abodes of sentient beings. ",
   "dn34:2.2.11": "There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld. ",
   "dn34:2.2.12": "This is the first abode of sentient beings. ",
@@ -683,11 +683,11 @@
   "dn34:2.2.27": "There are sentient beings that have gone totally beyond the dimension of nothingness. They have been reborn in the dimension of neither perception nor non-perception. ",
   "dn34:2.2.28": "This is the ninth abode of sentient beings. ",
   "dn34:2.2.29": "",
-  "dn34:2.2.30": "<em>What nine things should be given up?</em> ",
+  "dn34:2.2.30": "*What nine things should be given up?* ",
   "dn34:2.2.31": "Nine things rooted in craving. ",
   "dn34:2.2.32": "Craving is a cause of seeking. Seeking is a cause of gaining material possessions. Gaining material possessions is a cause of evaluation. Evaluation is a cause of desire and lust. Desire and lust is a cause of attachment. Attachment is a cause of ownership. Ownership is a cause of stinginess. Stinginess is a cause of safeguarding. Owing to safeguarding, many bad, unskillful things come to be: taking up the rod and the sword, quarrels, arguments, disputes, accusations, divisive speech, and lies. ",
   "dn34:2.2.33": "",
-  "dn34:2.2.34": "<em>What nine things make things worse?</em> ",
+  "dn34:2.2.34": "*What nine things make things worse?* ",
   "dn34:2.2.35": "Nine grounds for resentment. ",
   "dn34:2.2.36": "Thinking: ‘They did wrong to me,’ you harbor resentment. ",
   "dn34:2.2.37": "Thinking: ‘They are doing wrong to me’ … ",
@@ -699,7 +699,7 @@
   "dn34:2.2.43": "‘They are helping someone I dislike’ … ",
   "dn34:2.2.44": "Thinking: ‘They will help someone I dislike,’ you harbor resentment. ",
   "dn34:2.2.45": "",
-  "dn34:2.2.46": "<em>What nine things lead to distinction?</em> ",
+  "dn34:2.2.46": "*What nine things lead to distinction?* ",
   "dn34:2.2.47": "Nine methods to get rid of resentment. ",
   "dn34:2.2.48": "Thinking: ‘They did wrong to me, but what can I possibly do?’ you get rid of resentment. ",
   "dn34:2.2.49": "Thinking: ‘They are doing wrong to me …’ … ",
@@ -711,15 +711,15 @@
   "dn34:2.2.55": "‘They are helping someone I dislike …’ … ",
   "dn34:2.2.56": "Thinking: ‘They will help someone I dislike, but what can I possibly do?’ you get rid of resentment. ",
   "dn34:2.2.57": "",
-  "dn34:2.2.58": "<em>What nine things are hard to comprehend?</em> ",
+  "dn34:2.2.58": "*What nine things are hard to comprehend?* ",
   "dn34:2.2.59": "Nine kinds of diversity. ",
   "dn34:2.2.60": "Diversity of elements gives rise to diversity of contacts. Diversity of contacts gives rise to diversity of feelings. Diversity of feelings gives rise to diversity of perceptions. Diversity of perceptions gives rise to diversity of thoughts. Diversity of thoughts gives rise to diversity of desires. Diversity of desires gives rise to diversity of passions. Diversity of passions gives rise to diversity of searches. Diversity of searches gives rise to diversity of gains. ",
   "dn34:2.2.61": "",
-  "dn34:2.2.62": "<em>What nine things should be produced?</em> ",
+  "dn34:2.2.62": "*What nine things should be produced?* ",
   "dn34:2.2.63": "Nine perceptions: ",
   "dn34:2.2.64": "the perceptions of ugliness, death, repulsiveness in food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, and fading away. ",
   "dn34:2.2.65": "",
-  "dn34:2.2.66": "<em>What nine things should be directly known?</em> ",
+  "dn34:2.2.66": "*What nine things should be directly known?* ",
   "dn34:2.2.67": "Nine progressive meditations. ",
   "dn34:2.2.68": "A mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption … ",
   "dn34:2.2.69": "second absorption … ",
@@ -731,7 +731,7 @@
   "dn34:2.2.75": "Going totally beyond the dimension of nothingness, they enter and remain in the dimension of neither perception nor non-perception. ",
   "dn34:2.2.76": "Going totally beyond the dimension of neither perception nor non-perception, they enter and remain in the cessation of perception and feeling. ",
   "dn34:2.2.77": "",
-  "dn34:2.2.78": "<em>What nine things should be realized?</em> ",
+  "dn34:2.2.78": "*What nine things should be realized?* ",
   "dn34:2.2.79": "Nine progressive cessations. ",
   "dn34:2.2.80": "For someone who has attained the first absorption, sensual perceptions have ceased. ",
   "dn34:2.2.81": "For someone who has attained the second absorption, the placing of the mind and keeping it connected have ceased. ",
@@ -746,7 +746,7 @@
   "dn34:2.2.90": "So these ninety things that are true, real, and accurate, not unreal, not otherwise were rightly awakened to by the Realized One. ",
   "dn34:2.3.0": "10. Groups of Ten ",
   "dn34:2.3.1": "Ten things are helpful, ten things should be developed, ten things should be completely understood, ten things should be given up, ten things make things worse, ten things lead to distinction, ten things are hard to comprehend, ten things should be produced, ten things should be directly known, ten things should be realized. ",
-  "dn34:2.3.2": "<em>What ten things are helpful?</em> ",
+  "dn34:2.3.2": "*What ten things are helpful?* ",
   "dn34:2.3.3": "Ten qualities that serve as protector. ",
   "dn34:2.3.4": "First, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. ",
   "dn34:2.3.5": "",
@@ -779,7 +779,7 @@
   "dn34:2.3.32": "",
   "dn34:2.3.33": "This too is a quality that serves as protector. ",
   "dn34:2.3.34": "",
-  "dn34:2.3.35": "<em>What ten things should be developed?</em> ",
+  "dn34:2.3.35": "*What ten things should be developed?* ",
   "dn34:2.3.36": "Ten universal dimensions of meditation. ",
   "dn34:2.3.37": "Someone perceives the meditation on universal earth above, below, across, undivided and limitless. ",
   "dn34:2.3.38": "They perceive the meditation on universal water … ",
@@ -792,23 +792,23 @@
   "dn34:2.3.45": "the meditation on universal space … ",
   "dn34:2.3.46": "They perceive the meditation on universal consciousness above, below, across, undivided and limitless. ",
   "dn34:2.3.47": "",
-  "dn34:2.3.48": "<em>What ten things should be completely understood?</em> ",
+  "dn34:2.3.48": "*What ten things should be completely understood?* ",
   "dn34:2.3.49": "Ten sense fields: ",
   "dn34:2.3.50": "eye and sights, ear and sounds, nose and smells, tongue and tastes, body and touches. ",
   "dn34:2.3.51": "",
-  "dn34:2.3.52": "<em>What ten things should be given up?</em> ",
+  "dn34:2.3.52": "*What ten things should be given up?* ",
   "dn34:2.3.53": "Ten wrong ways: ",
   "dn34:2.3.54": "wrong view, wrong thought, wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, wrong immersion, wrong knowledge, and wrong freedom. ",
   "dn34:2.3.55": "",
-  "dn34:2.3.56": "<em>What ten things make things worse?</em> ",
+  "dn34:2.3.56": "*What ten things make things worse?* ",
   "dn34:2.3.57": "Ten ways of doing unskillful deeds: ",
   "dn34:2.3.58": "killing living creatures, stealing, and sexual misconduct; speech that’s false, divisive, harsh, or nonsensical; covetousness, ill will, and wrong view. ",
   "dn34:2.3.59": "",
-  "dn34:2.3.60": "<em>What ten things lead to distinction?</em> ",
+  "dn34:2.3.60": "*What ten things lead to distinction?* ",
   "dn34:2.3.61": "Ten ways of doing skillful deeds: ",
   "dn34:2.3.62": "refraining from killing living creatures, stealing, and sexual misconduct; avoiding speech that’s false, divisive, harsh, or nonsensical; contentment, good will, and right view. ",
   "dn34:2.3.63": "",
-  "dn34:2.3.64": "<em>What ten things are hard to comprehend?</em> ",
+  "dn34:2.3.64": "*What ten things are hard to comprehend?* ",
   "dn34:2.3.65": "Ten abodes of the noble ones. ",
   "dn34:2.3.66": "A mendicant has given up five factors, possesses six factors, has a single guard, has four supports, has eliminated idiosyncratic interpretations of the truth, has totally given up searching, has unsullied intentions, has stilled the physical process, and is well freed in mind and well freed by wisdom. ",
   "dn34:2.3.67": "And how has a mendicant given up five factors? ",
@@ -851,11 +851,11 @@
   "dn34:2.3.104": "",
   "dn34:2.3.105": "That’s how a mendicant’s mind is well freed by wisdom. ",
   "dn34:2.3.106": "",
-  "dn34:2.3.107": "<em>What ten things should be produced?</em> ",
+  "dn34:2.3.107": "*What ten things should be produced?* ",
   "dn34:2.3.108": "Ten perceptions: ",
   "dn34:2.3.109": "the perceptions of ugliness, death, repulsiveness in food, dissatisfaction with the whole world, impermanence, suffering in impermanence, not-self in suffering, giving up, fading away, and cessation. ",
   "dn34:2.3.110": "",
-  "dn34:2.3.111": "<em>What ten things should be directly known?</em> ",
+  "dn34:2.3.111": "*What ten things should be directly known?* ",
   "dn34:2.3.112": "Ten grounds for wearing away. ",
   "dn34:2.3.113": "For one of right view, wrong view is worn away. ",
   "dn34:2.3.114": "And the many bad, unskillful qualities that arise because of wrong view are worn away. ",
@@ -870,7 +870,7 @@
   "dn34:2.3.123": "For one of right freedom, wrong freedom is worn away. ",
   "dn34:2.3.124": "And the many bad, unskillful qualities that arise because of wrong freedom are worn away. ",
   "dn34:2.3.125": "",
-  "dn34:2.3.126": "<em>What ten things should be realized?</em> ",
+  "dn34:2.3.126": "*What ten things should be realized?* ",
   "dn34:2.3.127": "Ten qualities of an adept: ",
   "dn34:2.3.128": "an adept’s right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right immersion, right knowledge, and right freedom. ",
   "dn34:2.3.129": "",
diff --git a/translation/en/sujato/sutta/dn/dn3_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn3_translation-en-sujato.json
index dfd1d82f106e..3177df458bef 100644
--- a/translation/en/sujato/sutta/dn/dn3_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn3_translation-en-sujato.json
@@ -36,7 +36,7 @@
   "dn3:1.5.8": "But if he goes forth from the lay life to homelessness, he becomes a perfected one, a fully awakened Buddha, who draws back the veil from the world. ",
   "dn3:1.5.9": "But, dear Ambaṭṭha, I am the one who gives the hymns, ",
   "dn3:1.5.10": "and you are the one who receives them.” ",
-  "dn3:1.6.1": "“Yes, sir,” replied Ambaṭṭha. He got up from his seat, bowed, and respectfully circled Pokkharasādi, keeping him to his right. He mounted a mare-drawn chariot and, together with several young students, set out for the forest near Icchānaṅgala. ",
+  "dn3:1.6.1": "“Yes, sir,” replied Ambaṭṭha. He got up from his seat, bowed, and respectfully circled Pokkharasādi, keeping him to his right. He mounted a chariot drawn by mares and, together with several young students, set out for the forest near Icchānaṅgala. ",
   "dn3:1.6.2": "He went by carriage as far as the terrain allowed, then descended and entered the monastery on foot. ",
   "dn3:1.7.1": "At that time several mendicants were walking mindfully in the open air. ",
   "dn3:1.7.2": "Then the student Ambaṭṭha went up to those mendicants and said, ",
@@ -94,8 +94,8 @@
   "dn3:1.15.7": "But the Sakyans regard King Okkāka as their grandfather. ",
   "dn3:1.15.8": "Once upon a time, King Okkāka, wishing to divert the royal succession to the son of his most beloved queen, banished the elder princes from the realm—",
   "dn3:1.15.9": "Okkāmukha, Karakaṇḍa, Hatthinika, and Sinisūra. ",
-  "dn3:1.15.10": "They made their home beside a lotus pond on the slopes of the Himalayas, where there was a large grove of teak (<i lang='pi' translate='no'>sāka</i>) trees. ",
-  "dn3:1.15.11": "For fear of dissolving their lineage, they slept with their own (<i lang='pi' translate='no'>saka</i>) sisters. ",
+  "dn3:1.15.10": "They made their home beside a lotus pond on the slopes of the Himalayas, where there was a large grove of teak (_sāka_) trees. ",
+  "dn3:1.15.11": "For fear of dissolving their lineage, they slept with their own (_saka_) sisters. ",
   "dn3:1.15.12": "Then King Okkāka addressed his ministers and counselors, ",
   "dn3:1.15.13": "‘Where, sirs, have the princes settled now?’ ",
   "dn3:1.15.14": "‘Sire, there is a lotus pond on the slopes of the Himalayas, by a large grove of teak trees. They’ve settled there. ",
@@ -365,7 +365,7 @@
   "dn3:2.12.9": "He said to the Buddha, ",
   "dn3:2.12.10": "“Well, now, sir, I must go. I have many duties, and much to do.” ",
   "dn3:2.12.11": "“Please, Ambaṭṭha, go at your convenience.” ",
-  "dn3:2.12.12": "Then Ambaṭṭha mounted his mare-drawn chariot and left. ",
+  "dn3:2.12.12": "Then Ambaṭṭha mounted his chariot drawn by mares and left. ",
   "dn3:2.13.1": "Now at that time the brahmin Pokkharasādi had come out from Ukkaṭṭhā together with a large group of brahmins and was sitting in his own park just waiting for Ambaṭṭha. ",
   "dn3:2.13.2": "Then Ambaṭṭha entered the park. ",
   "dn3:2.14.1": "He went by carriage as far as the terrain allowed, then descended and approached the brahmin Pokkharasādi on foot. He bowed and sat down to one side, and Pokkharasādi said to him: ",
diff --git a/translation/en/sujato/sutta/dn/dn8_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn8_translation-en-sujato.json
index 3404298ae45f..f33c2683fd6e 100644
--- a/translation/en/sujato/sutta/dn/dn8_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn8_translation-en-sujato.json
@@ -92,7 +92,7 @@
   "dn8:15.1": "“Kassapa, someone may practice all those forms of mortification, ",
   "dn8:15.2": "but if they haven’t developed and realized any accomplishment in ethics, mind, and wisdom, they are far from being a true ascetic or brahmin. ",
   "dn8:15.3": "But take a mendicant who develops a heart of love, free of enmity and ill will. And they realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements. ",
-  "dn8:15.4": "When they achieve this, they’re called a mendicant who is a ‘true ascetic’ and also ‘a true brahmin’. …” ",
+  "dn8:15.4": "When they achieve this, they’re a mendicant who is called a ‘true ascetic’ and also ‘a true brahmin’. …” ",
   "dn8:15.5": "",
   "dn8:15.6": "",
   "dn8:15.7": "",
@@ -115,7 +115,7 @@
   "dn8:16.9": "It’s because there’s something other than just that much, something other than that course of fervent mortification that it’s so very hard to be a true ascetic or brahmin. And that’s why it is appropriate to say that ",
   "dn8:16.10": "it’s hard to be a true ascetic or brahmin. ",
   "dn8:16.11": "Take a mendicant who develops a heart of love, free of enmity and ill will. And they realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements. ",
-  "dn8:16.12": "When they achieve this, they’re called a mendicant who is a ‘true ascetic’ and also ‘a true brahmin’. …” ",
+  "dn8:16.12": "When they achieve this, they’re a mendicant who is called a ‘true ascetic’ and also ‘a true brahmin’. …” ",
   "dn8:16.13": "",
   "dn8:16.14": "",
   "dn8:16.15": "",
@@ -145,7 +145,7 @@
   "dn8:17.9": "It’s because there’s something other than just that much, something other than that course of fervent mortification that it’s so very hard to know a true ascetic or brahmin. And that’s why it is appropriate to say that ",
   "dn8:17.10": "it’s hard to know a true ascetic or brahmin. ",
   "dn8:17.11": "Take a mendicant who develops a heart of love, free of enmity and ill will. And they realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements. ",
-  "dn8:17.12": "When they achieve this, they’re called a mendicant who is a ‘true ascetic’ and also ‘a true brahmin’.” ",
+  "dn8:17.12": "When they achieve this, they’re a mendicant who is called a ‘true ascetic’ and also ‘a true brahmin’.” ",
   "dn8:17.13": "",
   "dn8:17.14": "",
   "dn8:17.15": "",
diff --git a/translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json b/translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json
index be15635b3de9..e96e062a1e12 100644
--- a/translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/dn/dn9_translation-en-sujato.json
@@ -295,13 +295,13 @@
   "dn9:40.6": "Corrupting qualities will be given up and cleansing qualities will grow. One will enter and remain in the fullness and abundance of wisdom, having realized it with one’s own insight in this very life. And there will be only joy and happiness, tranquility, mindfulness and awareness. Such a life is blissful. ",
   "dn9:43.1": "Poṭṭhapāda, if others should ask us, ",
   "dn9:43.2": "‘But reverends, what is that substantial reincarnation for the giving up of which you teach?’ We’d answer like this, ",
-  "dn9:43.3": "‘<em>This</em> is that substantial reincarnation.’ ",
+  "dn9:43.3": "‘*This* is that substantial reincarnation.’ ",
   "dn9:44.1": "If others should ask us, ",
   "dn9:44.2": "‘But reverends, what is that mind-made reincarnation?’ We’d answer like this, ",
-  "dn9:44.4": "‘<em>This</em> is that mind-made reincarnation.’ ",
+  "dn9:44.4": "‘*This* is that mind-made reincarnation.’ ",
   "dn9:45.1": "If others should ask us, ",
   "dn9:45.2": "‘But reverends, what is that formless reincarnation?’ We’d answer like this, ",
-  "dn9:45.4": "‘<em>This</em> is that formless reincarnation.’ ",
+  "dn9:45.4": "‘*This* is that formless reincarnation.’ ",
   "dn9:45.5": "What do you think, Poṭṭhapāda? ",
   "dn9:45.6": "This being so, doesn’t that statement turn out to have a demonstrable basis?” ",
   "dn9:45.7": "“Clearly that’s the case, sir.” ",
diff --git a/translation/en/sujato/sutta/kn/cp/cp10_translation-en-sujato.json b/translation/en/sujato/sutta/kn/cp/cp10_translation-en-sujato.json
index aab04c2b759c..01f065f01691 100644
--- a/translation/en/sujato/sutta/kn/cp/cp10_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/cp/cp10_translation-en-sujato.json
@@ -72,7 +72,7 @@
   "cp10:17.3": "allaying distress and fever, ",
   "cp10:17.4": "bringing satisfaction and joy. ",
   "cp10:18.1": "That’s how it was ",
-  "cp10:18.2": "when I entered the burning flame. ",
+  "cp10:18.2": " when I entered the burning flame. ",
   "cp10:18.3": "It allayed distress and fever, ",
   "cp10:18.4": "just like cool water. ",
   "cp10:19.1": "Outer skin and inner, flesh and sinews, ",
diff --git a/translation/en/sujato/sutta/kn/cp/cp31_translation-en-sujato.json b/translation/en/sujato/sutta/kn/cp/cp31_translation-en-sujato.json
index 78efbba62f8f..fd4f6947655f 100644
--- a/translation/en/sujato/sutta/kn/cp/cp31_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/cp/cp31_translation-en-sujato.json
@@ -28,7 +28,7 @@
   "cp31:6.3": "the boy threw a ball ",
   "cp31:6.4": "and angered a viper. ",
   "cp31:7.1": "Then the boy, looking which way ",
-  "cp31:7.2": "the ball had gone, ",
+  "cp31:7.2": " the ball had gone, ",
   "cp31:7.3": "touched the viper’s head ",
   "cp31:7.4": "with his hand. ",
   "cp31:8.1": "Angered at his touch, ",
diff --git a/translation/en/sujato/sutta/kn/cp/cp8_translation-en-sujato.json b/translation/en/sujato/sutta/kn/cp/cp8_translation-en-sujato.json
index a1d31c701b31..4160a4b39a4f 100644
--- a/translation/en/sujato/sutta/kn/cp/cp8_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/cp/cp8_translation-en-sujato.json
@@ -14,7 +14,7 @@
   "cp8:3.1": "Knowing my thoughts, ",
   "cp8:3.2": "Sakka the lord of Gods, ",
   "cp8:3.3": "sitting in the assembly of gods ",
-  "cp8:3.4": "said the following. ",
+  "cp8:3.4": " said the following. ",
   "cp8:4.1": "‘Seated in his finest longhouse, ",
   "cp8:4.2": "the mighty King Sivi ",
   "cp8:4.3": "is thinking of manifold gifts ",
diff --git a/translation/en/sujato/sutta/kn/dhp/dhp273-289_translation-en-sujato.json b/translation/en/sujato/sutta/kn/dhp/dhp273-289_translation-en-sujato.json
index a8ffb4e4ec8d..f4e604627716 100644
--- a/translation/en/sujato/sutta/kn/dhp/dhp273-289_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/dhp/dhp273-289_translation-en-sujato.json
@@ -7,7 +7,7 @@
   "dhp273:2": "of truths, the four statements; ",
   "dhp273:3": "dispassion is the best of things, ",
   "dhp273:4": "and the Clear-eyed One is the best of humans. ",
-  "dhp274:1": "<em>This</em> is the path, there is no other ",
+  "dhp274:1": "*This* is the path, there is no other ",
   "dhp274:2": "for the purification of vision. ",
   "dhp274:3": "You all must practice this, ",
   "dhp274:4": "it is the way to baffle Māra. ",
diff --git a/translation/en/sujato/sutta/kn/iti/vagga5/iti49_translation-en-sujato.json b/translation/en/sujato/sutta/kn/iti/vagga5/iti49_translation-en-sujato.json
index 35890a2406e6..a7c4d1a7856e 100644
--- a/translation/en/sujato/sutta/kn/iti/vagga5/iti49_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/iti/vagga5/iti49_translation-en-sujato.json
@@ -6,7 +6,7 @@
   "iti49:1.1": "This was said by the Buddha, the Perfected One: that is what I heard. ",
   "iti49:2.1": "“Overcome by two misconceptions, mendicants, some gods and humans get stuck, some overreach, while those with vision see. ",
   "iti49:3.1": "And how do some get stuck? ",
-  "iti49:3.2": "Because of love, delight, and enjoyment of existence, when the Dhamma is being taught for the cessation of existence, the minds of some gods and humans are not eager, confident, settled, and decided. ",
+  "iti49:3.2": "Because of love, delight, and enjoyment of existence, when the Dhamma is being taught for the cessation of existence, the minds of some gods and humans are not secure, confident, settled, and decided. ",
   "iti49:3.3": "That is how some get stuck. ",
   "iti49:4.1": "And how do some overreach? ",
   "iti49:4.2": "Some, becoming horrified, repelled, and disgusted with existence, delight in ending existence: ",
diff --git a/translation/en/sujato/sutta/kn/snp/vagga2/snp2.14_translation-en-sujato.json b/translation/en/sujato/sutta/kn/snp/vagga2/snp2.14_translation-en-sujato.json
index c7ee7e5f52ce..bd5bc400899a 100644
--- a/translation/en/sujato/sutta/kn/snp/vagga2/snp2.14_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/snp/vagga2/snp2.14_translation-en-sujato.json
@@ -83,7 +83,7 @@
   "snp2.14:21.1": "Next, a disciple would avoid knowingly ",
   "snp2.14:21.2": "taking anything not given at all, ",
   "snp2.14:21.3": "they’d not get others to do it, <j>nor grant them permission to steal; ",
-  "snp2.14:21.4": "they’d avoid <em>all</em> theft. ",
+  "snp2.14:21.4": "they’d avoid *all* theft. ",
   "snp2.14:22.1": "A sensible person would avoid the unchaste life, ",
   "snp2.14:22.2": "like a burning pit of coals. ",
   "snp2.14:22.3": "But if unable to remain chaste, ",
@@ -91,7 +91,7 @@
   "snp2.14:23.1": "In a council or assembly, ",
   "snp2.14:23.2": "or one on one, they would not lie. ",
   "snp2.14:23.3": "They’d not get others to lie, <j>nor grant them permission to lie; ",
-  "snp2.14:23.4": "they’d avoid <em>all</em> untruths. ",
+  "snp2.14:23.4": "they’d avoid *all* untruths. ",
   "snp2.14:24.1": "A householder espousing this teaching ",
   "snp2.14:24.2": "would not consume liquor or drink. ",
   "snp2.14:24.3": "They’d not get others to drink, <j>nor grant them permission to drink; ",
diff --git a/translation/en/sujato/sutta/kn/thag/thag18.1_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thag/thag18.1_translation-en-sujato.json
index 9b200587631a..6628efb31f54 100644
--- a/translation/en/sujato/sutta/kn/thag/thag18.1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thag/thag18.1_translation-en-sujato.json
@@ -68,7 +68,7 @@
   "thag18.1:15.3": "Echoing with the cries of peacocks, ",
   "thag18.1:15.4": "these rocky crags delight me! ",
   "thag18.1:16.1": "It’s enough for me, who loves absorption, ",
-  "thag18.1:16.2": "to remain resolute. ",
+  "thag18.1:16.2": " to remain resolute. ",
   "thag18.1:16.3": "It’s enough for me, ",
   "thag18.1:16.4": "a resolute monk who loves the goal. ",
   "thag18.1:17.1": "It’s enough for me, ",
diff --git a/translation/en/sujato/sutta/kn/thag/thag20.1_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thag/thag20.1_translation-en-sujato.json
index 72fc81b490d0..8d90305bc0ae 100644
--- a/translation/en/sujato/sutta/kn/thag/thag20.1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thag/thag20.1_translation-en-sujato.json
@@ -292,5 +292,5 @@
   "thag20.1:69.3": "That spirit, downcast, ",
   "thag20.1:69.4": "disappeared right there!” ",
   "thag20.1:69.5": "That is how these verses were recited by the senior venerable Mahāmoggallāna. ",
-  "thag20.1:69.6": "The Book of the Sixties is finished. "
+  "thag20.1:69.6": " The Book of the Sixties is finished. "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/kn/thig/thig14.1_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thig/thig14.1_translation-en-sujato.json
index 652f7286fe08..0c74367c407b 100644
--- a/translation/en/sujato/sutta/kn/thig/thig14.1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thig/thig14.1_translation-en-sujato.json
@@ -31,7 +31,7 @@
   "thig14.1:7.3": "But what kind of fun will you have ",
   "thig14.1:7.4": "if you plunge into the woods all alone? ",
   "thig14.1:8.1": "Frequented by packs of predators, ",
-  "thig14.1:8.2": "and she-elephants aroused by rutting bulls; ",
+  "thig14.1:8.2": "and cow elephants aroused by rutting bulls; ",
   "thig14.1:8.3": "you wish to go without a friend ",
   "thig14.1:8.4": "to the deserted, awe-inspiring forest. ",
   "thig14.1:9.1": "Like a shining doll of gold, ",
@@ -89,7 +89,7 @@
   "thig14.1:22.1": "Well may you try to seduce the type of lady ",
   "thig14.1:22.2": "who has not reflected on these things, ",
   "thig14.1:22.3": "or who has never attended the Teacher: ",
-  "thig14.1:22.4": "but <em>this</em> is a lady who knows—now you’re in trouble! ",
+  "thig14.1:22.4": "but *this* is a lady who knows—now you’re in trouble! ",
   "thig14.1:23.1": "No matter if I am reviled or praised, ",
   "thig14.1:23.2": "or feel pleasure or pain: I stay mindful. ",
   "thig14.1:23.3": "Knowing that conditions are ugly, ",
diff --git a/translation/en/sujato/sutta/kn/thig/thig3.4_translation-en-sujato.json b/translation/en/sujato/sutta/kn/thig/thig3.4_translation-en-sujato.json
index 53e9da773b13..516ee40ec50d 100644
--- a/translation/en/sujato/sutta/kn/thig/thig3.4_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/thig/thig3.4_translation-en-sujato.json
@@ -13,5 +13,5 @@
   "thig3.4:3.1": "Seeing a wild beast so tamed, ",
   "thig3.4:3.2": "submitting to human control, ",
   "thig3.4:3.3": "my mind became serene: ",
-  "thig3.4:3.4": "<em>that</em> is why I’ve gone to the forest! "
+  "thig3.4:3.4": "*that* is why I’ve gone to the forest! "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/kn/ud/vagga3/ud3.6_translation-en-sujato.json b/translation/en/sujato/sutta/kn/ud/vagga3/ud3.6_translation-en-sujato.json
index cd566a72f176..2d91d1916eb6 100644
--- a/translation/en/sujato/sutta/kn/ud/vagga3/ud3.6_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/kn/ud/vagga3/ud3.6_translation-en-sujato.json
@@ -23,6 +23,6 @@
   "ud3.6:5.1": "Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment: ",
   "ud3.6:6.1": "“In whom dwells no deceit or conceit, ",
   "ud3.6:6.2": "rid of greed, unselfish, with no need for hope, ",
-  "ud3.6:6.3": "with anger eliminated, quenched: ",
+  "ud3.6:6.3": " with anger eliminated, quenched: ",
   "ud3.6:6.4": "they are a brahmin, an ascetic, a mendicant.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json
index a2425d57cdac..4f9d796d5f2f 100644
--- a/translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn100_translation-en-sujato.json
@@ -240,7 +240,7 @@
   "mn100:28.2": "‘I recall sitting in the cool shade of the rose-apple tree while my father the Sakyan was off working. Quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remained in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "mn100:28.3": "Could that be the path to awakening?’ ",
   "mn100:28.4": "Stemming from that memory came the realization: ",
-  "mn100:28.5": "‘<em>That</em> is the path to awakening!’ ",
+  "mn100:28.5": "‘*That* is the path to awakening!’ ",
   "mn100:29.1": "Then it occurred to me, ",
   "mn100:29.2": "‘Why am I afraid of that pleasure, for it has nothing to do with sensual pleasures or unskillful qualities?’ ",
   "mn100:29.3": "I thought, ",
diff --git a/translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json
index 68167bdd04e2..54d25e4ab7b0 100644
--- a/translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn102_translation-en-sujato.json
@@ -23,7 +23,7 @@
   "mn102:4.2": "There are ascetics and brahmins who assert a self that is percipient and well after death, describing it as having form, or being formless, or both having form and being formless, or neither having form nor being formless. Or they describe it as of unified perception, or of diverse perception, or of limited perception, or of limitless perception. ",
   "mn102:4.3": "",
   "mn102:4.4": "Or some, aware that ‘there is nothing at all’, propose the dimension of nothingness, limitless and imperturbable. They declare that this is the purest, highest, best, and supreme of all those perceptions, whether of form or of formlessness or of unity or of diversity. ",
-  "mn102:4.5": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:4.5": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:4.6": "Understanding thus and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:5.1": "Now, the ascetics and brahmins who assert a self that is non-percipient and well after death describe it as having form, or being formless, or both having form and being formless, or neither having form nor being formless. ",
   "mn102:6.1": "So they reject those who assert a self that is percipient and well after death. ",
@@ -34,7 +34,7 @@
   "mn102:7.3": "But if any ascetic or brahmin should say this: ",
   "mn102:7.4": "‘Apart from form, feeling, perception, and choices, I will describe the coming and going of consciousness, its passing away and reappearing, its growth, increase, and maturity.’ ",
   "mn102:7.5": "That is not possible. ",
-  "mn102:7.6": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:7.6": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:7.7": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:8.1": "Now, the ascetics and brahmins who assert a self that is neither percipient nor non-percipient and well after death describe it as having form, or being formless, or both having form and being formless, or neither having form nor being formless. ",
   "mn102:9.1": "So they reject those who assert a self that is percipient and well after death, as well as those who assert a self that is non-percipient and sound after death. ",
@@ -46,7 +46,7 @@
   "mn102:10.3": "Some ascetics or brahmins assert the embracing of that dimension merely through the conditioned phenomena of what is seen, heard, thought, and known. But that is said to be a disastrous approach. ",
   "mn102:10.4": "For that dimension is said to be not attainable by means of conditioned phenomena, ",
   "mn102:10.5": "but only with a residue of conditioned phenomena. ",
-  "mn102:10.6": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:10.6": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:10.7": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:11.1": "Now, the ascetics and brahmins who assert the annihilation, eradication, and obliteration of an existing being reject those who assert a self that is well after death, whether percipient or non-percipient or neither percipient non-percipient. ",
   "mn102:11.2": "Why is that? ",
@@ -60,7 +60,7 @@
   "mn102:12.6": "The ascetics and brahmins who assert the annihilation, eradication, and obliteration of an existing being; from fear and disgust with identity, they just keep running and circling around identity. ",
   "mn102:12.7": "Suppose a dog on a leash was tethered to a strong post or pillar. It would just keeping running and circling around that post or pillar. ",
   "mn102:12.8": "In the same way, those ascetics and brahmins, from fear and disgust with identity, just keep running and circling around identity. ",
-  "mn102:12.9": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:12.9": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:12.10": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:13.1": "Whatever ascetics and brahmins theorize about the future, and propose various hypotheses concerning the future, all of them propose one or other of these five theses. ",
   "mn102:14.1": "There are some ascetics and brahmins who theorize about the past, and propose various hypotheses concerning the past. They propose the following, each insisting that theirs is the only truth and that everything else is wrong. ",
@@ -84,7 +84,7 @@
   "mn102:15.1": "Now, consider the ascetics and brahmins whose view is as follows. ",
   "mn102:15.2": "‘The self and the cosmos are eternal. This is the only truth, other ideas are silly.’ It’s simply not possible for them to have purified and clear personal knowledge of this, apart from faith, endorsement, oral tradition, reasoned contemplation, or acceptance of a view after consideration. ",
   "mn102:15.3": "And in the absence of such knowledge, even the partial knowledge that they are clear about is said to be grasping on their part. ",
-  "mn102:15.4": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:15.4": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:15.5": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:16.1": "Now, consider the ascetics and brahmins whose view is as follows. ",
   "mn102:16.2": "The self and the cosmos are not eternal, ",
@@ -103,7 +103,7 @@
   "mn102:16.15": "or experience both happiness and suffering, ",
   "mn102:16.16": "or experience neither happiness nor suffering. It’s simply not possible for them to have purified and clear personal knowledge of this, apart from faith, endorsement, oral tradition, reasoned contemplation, or acceptance of a view after consideration. ",
   "mn102:16.17": "And in the absence of such knowledge, even the partial knowledge that they are clear about is said to be grasping on their part. ",
-  "mn102:16.18": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:16.18": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:16.19": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:17.1": "Now, some ascetics and brahmins, letting go of theories about the past and the future, shedding the fetters of sensuality, enter and remain in the rapture of seclusion: ",
   "mn102:17.2": "‘This is peaceful, this is sublime, that is, entering and remaining in the rapture of seclusion.’ ",
@@ -116,7 +116,7 @@
   "mn102:18.5": "‘This is peaceful, this is sublime, that is, entering and remaining in the rapture of seclusion.’ ",
   "mn102:18.6": "But that rapture of seclusion of theirs ceases. ",
   "mn102:18.7": "When the rapture of seclusion ceases, sadness arises; and when sadness ceases, the rapture of seclusion arises. ",
-  "mn102:18.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:18.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:18.9": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:19.1": "Now, some ascetics and brahmins, letting go of theories about the past and the future, shedding the fetters of sensuality, going beyond the rapture of seclusion, enter and remain in pleasure not of the flesh. ",
   "mn102:19.2": "‘This is peaceful, this is sublime, that is, entering and remaining in pleasure not of the flesh.’ ",
@@ -129,7 +129,7 @@
   "mn102:20.5": "‘This is peaceful, this is sublime, that is, entering and remaining in pleasure not of the flesh.’ ",
   "mn102:20.6": "But that pleasure not of the flesh of theirs ceases. ",
   "mn102:20.7": "When pleasure not of the flesh ceases, the rapture of seclusion arises; and when the rapture of seclusion ceases, pleasure not of the flesh arises. ",
-  "mn102:20.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:20.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:20.9": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:21.1": "Now, some ascetics and brahmins, letting go of theories about the past and the future, shedding the fetters of sensuality, going beyond the rapture of seclusion and pleasure not of the flesh, enter and remain in neutral feeling. ",
   "mn102:21.2": "‘This is peaceful, this is sublime, that is, entering and remaining in neutral feeling.’ ",
@@ -142,7 +142,7 @@
   "mn102:22.5": "‘This is peaceful, this is sublime, that is, entering and remaining in neutral feeling.’ ",
   "mn102:22.6": "Then that neutral feeling ceases. ",
   "mn102:22.7": "When neutral feeling ceases, pleasure not of the flesh arises; and when pleasure not of the flesh ceases, neutral feelings arises. ",
-  "mn102:22.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:22.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:22.9": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:23.1": "Now, some ascetics and brahmins, letting go of theories about the past and the future, shedding the fetters of sensuality, go beyond the rapture of seclusion, pleasure not of the flesh, and neutral feeling. ",
   "mn102:23.2": "They regard themselves like this: ‘I am at peace; I am extinguished; I am free of grasping.’ ",
@@ -153,7 +153,7 @@
   "mn102:24.5": "Nevertheless, they still grasp at theories about the past or the future, or the fetters of sensuality, or the rapture of seclusion, or pleasure not of the flesh, or neutral feeling. ",
   "mn102:24.6": "And when they regard themselves like this: ",
   "mn102:24.7": "‘I am at peace; I am extinguished; I am free of grasping,’ that’s also said to be grasping on their part. ",
-  "mn102:24.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—<em>that</em> is real.’ ",
+  "mn102:24.8": "‘All that is conditioned and coarse. But there is the cessation of conditions—*that* is real.’ ",
   "mn102:24.9": "Understanding this and seeing the escape from it, the Realized One has gone beyond all that. ",
   "mn102:25.1": "But the Realized One has awakened to the supreme state of sublime peace, that is, ",
   "mn102:25.2": "liberation by not grasping after truly understanding the six fields of contact’s origin, ending, gratification, drawback, and escape.” ",
diff --git a/translation/en/sujato/sutta/mn/mn109_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn109_translation-en-sujato.json
index 032dbf49fded..10fbee6c1f08 100644
--- a/translation/en/sujato/sutta/mn/mn109_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn109_translation-en-sujato.json
@@ -71,11 +71,11 @@
   "mn109:12.13": "That consciousness is impermanent, suffering, and perishable: this is its drawback. ",
   "mn109:12.14": "Removing and giving up desire and greed for consciousness: this is its escape.” ",
   "mn109:13.1": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "mn109:13.2": "“One truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn109:13.2": "“One truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn109:13.3": "One truly sees any kind of feeling … ",
   "mn109:13.4": "perception … ",
   "mn109:13.5": "choices … ",
-  "mn109:13.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn109:13.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn109:13.7": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
   "mn109:14.1": "Now at that time one of the mendicants had the thought, ",
   "mn109:14.2": "“So it seems, good sir, that form, feeling, perception, choices, and consciousness are not-self. ",
@@ -104,11 +104,11 @@
   "mn109:16.9": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "mn109:16.10": "‘This is mine, I am this, this is my self’?” ",
   "mn109:16.11": "“No, sir.” ",
-  "mn109:16.12": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn109:16.12": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn109:17.1": "You should truly see any kind of feeling … ",
   "mn109:17.2": "perception … ",
   "mn109:17.3": "choices … ",
-  "mn109:17.4": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn109:17.4": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn109:17.5": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "mn109:18.1": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "mn109:18.2": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’” ",
diff --git a/translation/en/sujato/sutta/mn/mn117_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn117_translation-en-sujato.json
index da5c4a4739cc..e47a79b4b229 100644
--- a/translation/en/sujato/sutta/mn/mn117_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn117_translation-en-sujato.json
@@ -14,7 +14,7 @@
   "mn117:3.1": "“And what is noble right immersion with its vital conditions and its prerequisites? ",
   "mn117:3.2": "They are: right view, right thought, right speech, right action, right livelihood, right effort, and right mindfulness. ",
   "mn117:3.3": "Unification of mind with these seven factors as prerequisites ",
-  "mn117:3.4": "is called noble right immersion with its vital conditions and also with its prerequisites. ",
+  "mn117:3.4": "is what is called noble right immersion ‘with its vital conditions’ and also ‘with its prerequisites’. ",
   "mn117:4.1": "In this context, right view comes first. ",
   "mn117:4.2": "And how does right view come first? ",
   "mn117:4.3": "When you understand wrong view as wrong view and right view as right view, that’s your right view. ",
diff --git a/translation/en/sujato/sutta/mn/mn121_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn121_translation-en-sujato.json
index f8de81066016..501ba43fb088 100644
--- a/translation/en/sujato/sutta/mn/mn121_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn121_translation-en-sujato.json
@@ -13,7 +13,7 @@
   "mn121:4.1": "Consider this stilt longhouse of Migāra’s mother. It’s empty of elephants, cows, horses, and mares; of gold and money; and of gatherings of men and women. ",
   "mn121:4.2": "There is only this that is not emptiness, namely, the oneness dependent on the mendicant Saṅgha. ",
   "mn121:4.3": "In the same way, a mendicant—ignoring the perception of the village and the perception of people—focuses on the oneness dependent on the perception of wilderness. ",
-  "mn121:4.4": "Their mind becomes eager, confident, settled, and decided in that perception of wilderness. ",
+  "mn121:4.4": "Their mind becomes secure, confident, settled, and decided in that perception of wilderness. ",
   "mn121:4.5": "They understand: ",
   "mn121:4.6": "‘Here there is no stress due to the perception of village or the perception of people. ",
   "mn121:4.7": "There is only this modicum of stress, namely the oneness dependent on the perception of wilderness.’ ",
@@ -22,10 +22,10 @@
   "mn121:4.10": "And so they regard it as empty of what is not there, but as to what remains they understand that it is present. ",
   "mn121:4.11": "That’s how emptiness is born in them—genuine, undistorted, and pure. ",
   "mn121:5.1": "Furthermore, a mendicant—ignoring the perception of people and the perception of wilderness—focuses on the oneness dependent on the perception of earth. ",
-  "mn121:5.2": "Their mind becomes eager, confident, settled, and decided in that perception of earth. ",
+  "mn121:5.2": "Their mind becomes secure, confident, settled, and decided in that perception of earth. ",
   "mn121:5.3": "As a bull’s hide is rid of folds when fully stretched out by a hundred pegs, ",
   "mn121:5.4": "so too, ignoring the hilly terrain, inaccessible riverlands, stumps and thorns, and rugged mountains, they focus on the oneness dependent on the perception of earth. ",
-  "mn121:5.5": "Their mind becomes eager, confident, settled, and decided in that perception of earth. ",
+  "mn121:5.5": "Their mind becomes secure, confident, settled, and decided in that perception of earth. ",
   "mn121:5.6": "They understand: ",
   "mn121:5.7": "‘Here there is no stress due to the perception of people or the perception of wilderness. ",
   "mn121:5.8": "There is only this modicum of stress, namely the oneness dependent on the perception of earth.’ ",
@@ -34,7 +34,7 @@
   "mn121:5.11": "And so they regard it as empty of what is not there, but as to what remains they understand that it is present. ",
   "mn121:5.12": "That’s how emptiness is born in them—genuine, undistorted, and pure. ",
   "mn121:6.1": "Furthermore, a mendicant—ignoring the perception of wilderness and the perception of earth—focuses on the oneness dependent on the perception of the dimension of infinite space. ",
-  "mn121:6.2": "Their mind becomes eager, confident, settled, and decided in that perception of the dimension of infinite space. ",
+  "mn121:6.2": "Their mind becomes secure, confident, settled, and decided in that perception of the dimension of infinite space. ",
   "mn121:6.3": "They understand: ",
   "mn121:6.4": "‘Here there is no stress due to the perception of wilderness or the perception of earth. ",
   "mn121:6.5": "There is only this modicum of stress, namely the oneness dependent on the perception of the dimension of infinite space.’ ",
@@ -43,7 +43,7 @@
   "mn121:6.8": "And so they regard it as empty of what is not there, but as to what remains they understand that it is present. ",
   "mn121:6.9": "That’s how emptiness is born in them—genuine, undistorted, and pure. ",
   "mn121:7.1": "Furthermore, a mendicant—ignoring the perception of earth and the perception of the dimension of infinite space—focuses on the oneness dependent on the perception of the dimension of infinite consciousness. ",
-  "mn121:7.2": "Their mind becomes eager, confident, settled, and decided in that perception of the dimension of infinite consciousness. ",
+  "mn121:7.2": "Their mind becomes secure, confident, settled, and decided in that perception of the dimension of infinite consciousness. ",
   "mn121:7.3": "They understand: ",
   "mn121:7.4": "‘Here there is no stress due to the perception of earth or the perception of the dimension of infinite space. ",
   "mn121:7.5": "There is only this modicum of stress, namely the oneness dependent on the perception of the dimension of infinite consciousness.’ ",
@@ -52,7 +52,7 @@
   "mn121:7.8": "And so they regard it as empty of what is not there, but as to what remains they understand that it is present. ",
   "mn121:7.9": "That’s how emptiness is born in them—genuine, undistorted, and pure. ",
   "mn121:8.1": "Furthermore, a mendicant—ignoring the perception of the dimension of infinite space and the perception of the dimension of infinite consciousness—focuses on the oneness dependent on the perception of the dimension of nothingness. ",
-  "mn121:8.2": "Their mind becomes eager, confident, settled, and decided in that perception of the dimension of nothingness. ",
+  "mn121:8.2": "Their mind becomes secure, confident, settled, and decided in that perception of the dimension of nothingness. ",
   "mn121:8.3": "They understand: ",
   "mn121:8.4": "‘Here there is no stress due to the perception of the dimension of infinite space or the perception of the dimension of infinite consciousness. ",
   "mn121:8.5": "There is only this modicum of stress, namely the oneness dependent on the perception of the dimension of nothingness.’ ",
@@ -61,7 +61,7 @@
   "mn121:8.8": "And so they regard it as empty of what is not there, but as to what remains they understand that it is present. ",
   "mn121:8.9": "That’s how emptiness is born in them—genuine, undistorted, and pure. ",
   "mn121:9.1": "Furthermore, a mendicant—ignoring the perception of the dimension of infinite consciousness and the perception of the dimension of nothingness—focuses on the oneness dependent on the perception of the dimension of neither perception nor non-perception. ",
-  "mn121:9.2": "Their mind becomes eager, confident, settled, and decided in that perception of the dimension of neither perception nor non-perception. ",
+  "mn121:9.2": "Their mind becomes secure, confident, settled, and decided in that perception of the dimension of neither perception nor non-perception. ",
   "mn121:9.3": "They understand: ",
   "mn121:9.4": "‘Here there is no stress due to the perception of the dimension of infinite consciousness or the perception of the dimension of nothingness. ",
   "mn121:9.5": "There is only this modicum of stress, namely the oneness dependent on the perception of the dimension of neither perception nor non-perception.’ ",
@@ -70,7 +70,7 @@
   "mn121:9.8": "And so they regard it as empty of what is not there, but as to what remains they understand that it is present. ",
   "mn121:9.9": "That’s how emptiness is born in them—genuine, undistorted, and pure. ",
   "mn121:10.1": "Furthermore, a mendicant—ignoring the perception of the dimension of nothingness and the perception of the dimension of neither perception nor non-perception—focuses on the oneness dependent on the signless immersion of the heart. ",
-  "mn121:10.2": "Their mind becomes eager, confident, settled, and decided in that signless immersion of the heart. ",
+  "mn121:10.2": "Their mind becomes secure, confident, settled, and decided in that signless immersion of the heart. ",
   "mn121:10.3": "They understand: ",
   "mn121:10.4": "‘Here there is no stress due to the perception of the dimension of nothingness or the perception of the dimension of neither perception nor non-perception. ",
   "mn121:10.5": "There is only this modicum of stress, namely that associated with the six sense fields dependent on this body and conditioned by life.’ ",
@@ -79,7 +79,7 @@
   "mn121:10.8": "And so they regard it as empty of what is not there, but as to what remains they understand that it is present. ",
   "mn121:10.9": "That’s how emptiness is born in them—genuine, undistorted, and pure. ",
   "mn121:11.1": "Furthermore, a mendicant—ignoring the perception of the dimension of nothingness and the perception of the dimension of neither perception nor non-perception—focuses on the oneness dependent on the signless immersion of the heart. ",
-  "mn121:11.2": "Their mind becomes eager, confident, settled, and decided in that signless immersion of the heart. ",
+  "mn121:11.2": "Their mind becomes secure, confident, settled, and decided in that signless immersion of the heart. ",
   "mn121:11.3": "They understand: ",
   "mn121:11.4": "‘Even this signless immersion of the heart is produced by choices and intentions.’ ",
   "mn121:11.5": "They understand: ‘But whatever is produced by choices and intentions is impermanent and liable to cessation.’ ",
diff --git a/translation/en/sujato/sutta/mn/mn122_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn122_translation-en-sujato.json
index 76631077711d..cc68cdf02bd9 100644
--- a/translation/en/sujato/sutta/mn/mn122_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn122_translation-en-sujato.json
@@ -37,29 +37,29 @@
   "mn122:8.4": "fourth absorption. ",
   "mn122:8.5": "That’s how a mendicant stills, settles, unifies, and immerses their mind in samādhi internally. ",
   "mn122:9.1": "They focus on emptiness internally, ",
-  "mn122:9.2": "but their mind isn’t eager, confident, settled, and decided. ",
+  "mn122:9.2": "but their mind isn’t secure, confident, settled, and decided. ",
   "mn122:9.3": "In that case, they understand: ",
-  "mn122:9.4": "‘I am focusing on emptiness internally, but my mind isn’t eager, confident, settled, and decided.’ ",
+  "mn122:9.4": "‘I am focusing on emptiness internally, but my mind isn’t secure, confident, settled, and decided.’ ",
   "mn122:9.5": "In this way they are aware of the situation. ",
   "mn122:9.6": "They focus on emptiness externally … ",
   "mn122:9.7": "They focus on emptiness internally and externally … ",
   "mn122:9.8": "They focus on the imperturbable, ",
-  "mn122:9.9": "but their mind isn’t eager, confident, settled, and decided. ",
+  "mn122:9.9": "but their mind isn’t secure, confident, settled, and decided. ",
   "mn122:9.10": "In that case, they understand: ",
-  "mn122:9.11": "‘I am focusing on the imperturbable internally, but my mind isn’t eager, confident, settled, and decided.’ ",
+  "mn122:9.11": "‘I am focusing on the imperturbable internally, but my mind isn’t secure, confident, settled, and decided.’ ",
   "mn122:9.12": "In this way they are aware of the situation. ",
   "mn122:10.1": "Then that mendicant should still, settle, unify, and immerse their mind in samādhi internally using the same meditation subject as a basis of immersion that they used before. ",
   "mn122:10.2": "They focus on emptiness internally, ",
-  "mn122:10.3": "and their mind is eager, confident, settled, and decided. ",
+  "mn122:10.3": "and their mind is secure, confident, settled, and decided. ",
   "mn122:10.4": "In that case, they understand: ",
-  "mn122:10.5": "‘I am focusing on emptiness internally, and my mind is eager, confident, settled, and decided.’ ",
+  "mn122:10.5": "‘I am focusing on emptiness internally, and my mind is secure, confident, settled, and decided.’ ",
   "mn122:10.6": "In this way they are aware of the situation. ",
   "mn122:10.7": "They focus on emptiness externally … ",
   "mn122:10.8": "They focus on emptiness internally and externally … ",
   "mn122:10.9": "They focus on the imperturbable, ",
-  "mn122:10.10": "and their mind is eager, confident, settled, and decided. ",
+  "mn122:10.10": "and their mind is secure, confident, settled, and decided. ",
   "mn122:10.11": "In that case, they understand: ",
-  "mn122:10.12": "‘I am focusing on the imperturbable, and my mind is eager, confident, settled, and decided.’ ",
+  "mn122:10.12": "‘I am focusing on the imperturbable, and my mind is secure, confident, settled, and decided.’ ",
   "mn122:10.13": "In this way they are aware of the situation. ",
   "mn122:11.1": "While a mendicant is practicing such meditation, if their mind inclines to walking, they walk, thinking: ",
   "mn122:11.2": "‘While I’m walking, bad, unskillful qualities of covetousness and displeasure will not overwhelm me.’ ",
diff --git a/translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json
index 5b4b3b563d9e..51a8830df862 100644
--- a/translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn22_translation-en-sujato.json
@@ -272,15 +272,15 @@
   "mn22:26.17": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "mn22:26.18": "‘This is mine, I am this, this is my self’?” ",
   "mn22:26.19": "“No, sir.” ",
-  "mn22:27.1": "“So, mendicants, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn22:27.1": "“So, mendicants, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn22:27.2": "You should truly see any kind of feeling … ",
   "mn22:27.3": "perception … ",
   "mn22:27.4": "choices … ",
-  "mn22:27.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn22:27.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn22:28.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "mn22:29.1": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "mn22:29.2": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ ",
-  "mn22:30.1": "Such a mendicant is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unbarred’, and also ‘a noble one with banner lowered and burden dropped, detached’. ",
+  "mn22:30.1": "Such a mendicant is one who is called ‘one who has lifted the cross-bar’, ‘one who has filled in the moat’, ‘one who has pulled up the pillar’, ‘one who is unbarred’, and also ‘a noble one with banner lowered and burden dropped, detached’. ",
   "mn22:31.1": "And how has a mendicant raised the cross-bar? ",
   "mn22:31.2": "It’s when a mendicant has given up ignorance, cut it off at the root, made it like a palm stump, obliterated it, so it’s unable to arise in the future. ",
   "mn22:31.3": "That’s how a mendicant has lifted the cross-bar. ",
diff --git a/translation/en/sujato/sutta/mn/mn24_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn24_translation-en-sujato.json
index bb9ad3a9089a..bb16c6781860 100644
--- a/translation/en/sujato/sutta/mn/mn24_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn24_translation-en-sujato.json
@@ -128,7 +128,7 @@
   "mn24:17.2": "“What is the venerable’s name? And how are you known among your spiritual companions?” ",
   "mn24:17.3": "“Reverend, my name is Upatissa. ",
   "mn24:17.4": "And I am known as Sāriputta among my spiritual companions.” ",
-  "mn24:17.5": "“Goodness! I had no idea I was consulting with <em>the</em> Venerable Sāriputta, the disciple who is fit to be compared with the Teacher himself! ",
+  "mn24:17.5": "“Goodness! I had no idea I was consulting with *the* Venerable Sāriputta, the disciple who is fit to be compared with the Teacher himself! ",
   "mn24:17.6": "",
   "mn24:17.7": "If I’d known, I would not have said so much. ",
   "mn24:17.8": "It’s incredible, reverend, it’s amazing! ",
diff --git a/translation/en/sujato/sutta/mn/mn27_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn27_translation-en-sujato.json
index 4cc181da450c..caaf5044f733 100644
--- a/translation/en/sujato/sutta/mn/mn27_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn27_translation-en-sujato.json
@@ -15,11 +15,11 @@
   "mn27:2.10": "“Who am I to praise the ascetic Gotama? ",
   "mn27:2.11": "He is praised by the praised as the first among gods and humans.” ",
   "mn27:2.12": "“But for what reason are you so devoted to the ascetic Gotama?” ",
-  "mn27:3.1": "“Suppose that a skilled elephant tracker were to enter an elephant wood. ",
+  "mn27:3.1": "“Suppose that a skilled bull elephant tracker were to enter a bull elephant wood. ",
   "mn27:3.2": "There he’d see a large elephant’s footprint, long and broad. ",
-  "mn27:3.3": "He’d draw the conclusion, ",
+  "mn27:3.3": "He would come to the conclusion, ",
   "mn27:3.4": "‘This must be a big bull elephant.’ ",
-  "mn27:3.5": "In the same way, because I saw four footprints of the ascetic Gotama I drew the conclusion, ",
+  "mn27:3.5": "In the same way, because I saw four footprints of the ascetic Gotama I came to the conclusion, ",
   "mn27:3.6": "‘The Blessed One is a fully awakened Buddha. The teaching is well explained. The Saṅgha is practicing well.’ ",
   "mn27:4.1": "What four? ",
   "mn27:4.2": "Firstly, I see some clever aristocrats who are subtle, accomplished in the doctrines of others, hair-splitters. You’d think they live to demolish convictions with their intellect. ",
@@ -35,7 +35,7 @@
   "mn27:4.12": "The ascetic Gotama educates, encourages, fires up, and inspires them with a Dhamma talk. ",
   "mn27:4.13": "They don’t even get around to asking their question to the ascetic Gotama, so how could they refute his answer? ",
   "mn27:4.14": "Invariably, they become his disciples. ",
-  "mn27:4.15": "When I saw this first footprint of the ascetic Gotama, I drew the conclusion, ",
+  "mn27:4.15": "When I saw this first footprint of the ascetic Gotama, I came to the conclusion, ",
   "mn27:4.16": "‘The Blessed One is a fully awakened Buddha. The teaching is well explained. The Saṅgha is practicing well.’ ",
   "mn27:5.1": "Furthermore, I see some clever brahmins … ",
   "mn27:6.1": "some clever householders … ",
@@ -57,9 +57,9 @@
   "mn27:7.15": "‘We were almost lost! We almost perished! ",
   "mn27:7.16": "For we used to claim that we were ascetics, brahmins, and perfected ones, but we were none of these things. ",
   "mn27:7.17": "But now we really are ascetics, brahmins, and perfected ones!’ ",
-  "mn27:7.18": "When I saw this fourth footprint of the ascetic Gotama, I drew the conclusion, ",
+  "mn27:7.18": "When I saw this fourth footprint of the ascetic Gotama, I came to the conclusion, ",
   "mn27:7.19": "‘The Blessed One is a fully awakened Buddha. The teaching is well explained. The Saṅgha is practicing well.’ ",
-  "mn27:7.20": "It’s because I saw these four footprints of the ascetic Gotama that I drew the conclusion, ",
+  "mn27:7.20": "It’s because I saw these four footprints of the ascetic Gotama that I came to the conclusion, ",
   "mn27:7.21": "‘The Blessed One is a fully awakened Buddha. The teaching is well explained. The Saṅgha is practicing well.’” ",
   "mn27:8.1": "When he had spoken, Jānussoṇi got down from his chariot, arranged his robe over one shoulder, raised his joined palms toward the Buddha, and expressed this heartfelt sentiment three times: ",
   "mn27:8.2": "“Homage to that Blessed One, the perfected one, the fully awakened Buddha! ",
@@ -68,33 +68,33 @@
   "mn27:8.5": "Hopefully, some time or other I’ll get to meet Master Gotama, and we can have a discussion.” ",
   "mn27:9.1": "Then the brahmin Jānussoṇi went up to the Buddha, and exchanged greetings with him. ",
   "mn27:9.2": "When the greetings and polite conversation were over, he sat down to one side, ",
-  "mn27:9.3": "and informed the Buddha of all they had discussed. ",
+  "mn27:9.3": "and informed the Buddha of all he had discussed with the wanderer Pilotika. ",
   "mn27:9.4": "When he had spoken, the Buddha said to him, ",
   "mn27:9.5": "“Brahmin, the simile of the elephant’s footprint is not yet completed in detail. ",
   "mn27:9.6": "As to how it is completed in detail, ",
   "mn27:9.7": "listen and apply your mind well, I will speak.” ",
   "mn27:9.8": "“Yes sir,” Jānussoṇi replied. ",
   "mn27:9.9": "The Buddha said this: ",
-  "mn27:10.1": "“Suppose that an elephant tracker were to enter an elephant wood. ",
+  "mn27:10.1": "“Suppose a bull elephant tracker were to enter a bull elephant wood. ",
   "mn27:10.2": "There they’d see a large elephant’s footprint, long and broad. ",
-  "mn27:10.3": "A skilled elephant tracker wouldn’t yet come to the conclusion, ",
+  "mn27:10.3": "A skilled bull elephant tracker does not yet come to the conclusion, ",
   "mn27:10.4": "‘This must be a big bull elephant.’ ",
   "mn27:10.5": "Why not? ",
-  "mn27:10.6": "Because in an elephant wood there are dwarf she-elephants with big footprints, and this footprint might be one of theirs. ",
+  "mn27:10.6": "Because in an elephant wood there are dwarf cow elephants with big footprints, and this footprint might be one of theirs. ",
   "mn27:10.7": "",
-  "mn27:10.8": "They keep following the track until they see a big footprint, long and broad, and, high up, signs of usage. ",
-  "mn27:10.9": "A skilled elephant tracker wouldn’t yet come to the conclusion, ",
+  "mn27:10.8": "They keep following the track until they see a big footprint, long and broad, and traces high up. ",
+  "mn27:10.9": "A skilled bull elephant tracker does not yet come to the conclusion, ",
   "mn27:10.10": "‘This must be a big bull elephant.’ ",
   "mn27:10.11": "Why not? ",
-  "mn27:10.12": "Because in an elephant wood there are tall she-elephants with long trunks and big footprints, and this footprint might be one of theirs. ",
+  "mn27:10.12": "Because in an elephant wood there are tall lofty cow elephants with big footprints, and this footprint might be one of theirs. ",
   "mn27:10.13": "",
-  "mn27:10.14": "They keep following the track until they see a big footprint, long and broad, and, high up, signs of usage and tusk-marks. ",
-  "mn27:10.15": "A skilled elephant tracker wouldn’t yet come to the conclusion, ",
+  "mn27:10.14": "They keep following the track until they see a big footprint, long and broad, and traces and tusk-marks high up. ",
+  "mn27:10.15": "A skilled bull elephant tracker does not yet come to the conclusion, ",
   "mn27:10.16": "‘This must be a big bull elephant.’ ",
   "mn27:10.17": "Why not? ",
-  "mn27:10.18": "Because in an elephant wood there are tall and fully-grown she-elephants with big footprints, and this footprint might be one of theirs. ",
+  "mn27:10.18": "Because in an elephant wood there are tall matriarch cow elephants with big footprints, and this footprint might be one of theirs. ",
   "mn27:10.19": "",
-  "mn27:10.20": "They keep following the track until they see a big footprint, long and broad, and, high up, signs of usage, tusk-marks, and broken branches. ",
+  "mn27:10.20": "They keep following the track until they see a big footprint, long and broad, and traces, tusk-marks, and broken branches high up. ",
   "mn27:10.21": "And they see that bull elephant walking, standing, sitting, or lying down at the root of a tree or in the open. ",
   "mn27:10.22": "Then they’d come to the conclusion, ",
   "mn27:10.23": "‘This is that big bull elephant.’ ",
@@ -117,7 +117,7 @@
   "mn27:13.7": "They give up talking nonsense. Their words are timely, true, and meaningful, in line with the teaching and training. They say things at the right time which are valuable, reasonable, succinct, and beneficial. ",
   "mn27:13.8": "They avoid injuring plants and seeds. ",
   "mn27:13.9": "They eat in one part of the day, abstaining from eating at night and at the wrong time. ",
-  "mn27:13.10": "They avoid seeing shows of dancing, singing, and music . ",
+  "mn27:13.10": "They avoid seeing shows of dancing, singing, and music. ",
   "mn27:13.11": "They avoid beautifying and adorning themselves with garlands, perfumes, and makeup. ",
   "mn27:13.12": "They avoid high and luxurious beds. ",
   "mn27:13.13": "They avoid receiving gold and money, ",
@@ -158,39 +158,39 @@
   "mn27:18.6": "Giving up doubt, they meditate having gone beyond doubt, not undecided about skillful qualities, cleansing the mind of doubt. ",
   "mn27:19.1": "They give up these five hindrances, corruptions of the heart that weaken wisdom. ",
   "mn27:19.2": "Then, quite secluded from sensual pleasures, secluded from unskillful qualities, they enter and remain in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
-  "mn27:19.3": "This, brahmin, is called ‘a footprint of the Realized One’ and also ‘used by the Realized One’ and also ‘marked by the Realized One’. ",
-  "mn27:19.4": "But a noble disciple wouldn’t yet come to the conclusion, ",
+  "mn27:19.3": "This, brahmin, is that which is called ‘a footprint of the Realized One’ and also ‘a trace of the Realized One’ and also ‘a mark of the Realized One’. ",
+  "mn27:19.4": "But a noble disciple does not yet come to the conclusion, ",
   "mn27:19.5": "‘The Blessed One is a fully awakened Buddha. The teaching is well explained. The Saṅgha is practicing well.’ ",
   "mn27:20.1": "Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. ",
-  "mn27:20.2": "This too is called ‘a footprint of the Realized One’ … ",
+  "mn27:20.2": "This too is what is called ‘a footprint of the Realized One’ … ",
   "mn27:20.3": "",
   "mn27:21.1": "Furthermore, with the fading away of rapture, a mendicant enters and remains in the third absorption, where they meditate with equanimity, mindful and aware, personally experiencing the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’ ",
-  "mn27:21.2": "This too is called ‘a footprint of the Realized One’ … ",
+  "mn27:21.2": "This too is what is called ‘a footprint of the Realized One’ … ",
   "mn27:21.3": "",
   "mn27:22.1": "Furthermore, giving up pleasure and pain, and ending former happiness and sadness, a mendicant enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness. ",
-  "mn27:22.2": "This too is called ‘a footprint of the Realized One’ … ",
+  "mn27:22.2": "This too is what is called ‘a footprint of the Realized One’ … ",
   "mn27:22.3": "",
   "mn27:22.4": "",
   "mn27:23.1": "When their mind has become immersed in samādhi like this—purified, bright, flawless, rid of corruptions, pliable, workable, steady, and imperturbable—they extend it toward recollection of past lives. ",
   "mn27:23.2": "They recollect many kinds of past lives, that is, one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. … They recollect their many kinds of past lives, with features and details. ",
-  "mn27:23.3": "This too is called ‘a footprint of the Realized One’ … ",
+  "mn27:23.3": "This too is what is called ‘a footprint of the Realized One’ … ",
   "mn27:23.4": "",
   "mn27:23.5": "",
   "mn27:24.1": "When their mind has become immersed in samādhi like this—purified, bright, flawless, rid of corruptions, pliable, workable, steady, and imperturbable—they extend it toward knowledge of the death and rebirth of sentient beings. ",
   "mn27:24.2": "With clairvoyance that is purified and surpasses the human, they understand how sentient beings are reborn according to their deeds. ",
-  "mn27:24.3": "This too is called ‘a footprint of the Realized One’ … ",
+  "mn27:24.3": "This too is what is called ‘a footprint of the Realized One’ … ",
   "mn27:24.4": "",
   "mn27:24.5": "",
   "mn27:25.1": "When their mind has become immersed in samādhi like this—purified, bright, flawless, rid of corruptions, pliable, workable, steady, and imperturbable—they extend it toward knowledge of the ending of defilements. ",
   "mn27:25.2": "They truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering.’ ",
   "mn27:25.3": "They truly understand: ‘These are defilements’ … ‘This is the origin of defilements’ … ‘This is the cessation of defilements’ … ‘This is the practice that leads to the cessation of defilements.’ ",
-  "mn27:25.4": "This, brahmin, is called ‘a footprint of the Realized One’ and also ‘used by the Realized One’ and also ‘marked by the Realized One’. ",
+  "mn27:25.4": "This, brahmin, is what is called ‘a footprint of the Realized One’ and also ‘a trace of the Realized One’ and also ‘a mark of the Realized One’. ",
   "mn27:25.5": "At this point a noble disciple has not yet come to a conclusion, but they are coming to the conclusion, ",
   "mn27:25.6": "‘The Blessed One is a fully awakened Buddha. The teaching is well explained. The Saṅgha is practicing well.’ ",
   "mn27:26.1": "Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance. ",
   "mn27:26.2": "When they’re freed, they know they’re freed. ",
   "mn27:26.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ ",
-  "mn27:26.4": "This, brahmin, is called ‘a footprint of the Realized One’ and also ‘used by the Realized One’ and also ‘marked by the Realized One’. ",
+  "mn27:26.4": "This, brahmin, is what is called ‘a footprint of the Realized One’ and also ‘a trace of the Realized One’ and also ‘a mark of the Realized One’. ",
   "mn27:26.5": "At this point a noble disciple has come to the conclusion, ",
   "mn27:26.6": "‘The Blessed One is a fully awakened Buddha. The teaching is well explained. The Saṅgha is practicing well.’ ",
   "mn27:26.7": "And it is at this point that the simile of the elephant’s footprint has been completed in detail.” ",
diff --git a/translation/en/sujato/sutta/mn/mn28_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn28_translation-en-sujato.json
index c4e3740b26de..f9703f9ef4ee 100644
--- a/translation/en/sujato/sutta/mn/mn28_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn28_translation-en-sujato.json
@@ -8,7 +8,7 @@
   "mn28:1.5": "“Reverend,” they replied. ",
   "mn28:1.6": "Sāriputta said this: ",
   "mn28:2.1": "“The footprints of all creatures that walk can fit inside an elephant’s footprint, so an elephant’s footprint is said to be the biggest of them all. ",
-  "mn28:2.2": "In the same way, all skillful qualities can be included in the four noble truths. ",
+  "mn28:2.2": "In the same way, all skillful qualities are included in the four noble truths. ",
   "mn28:2.3": "What four? ",
   "mn28:2.4": "The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. ",
   "mn28:3.1": "And what is the noble truth of suffering? ",
@@ -31,19 +31,19 @@
   "mn28:7.1": "There comes a time when the exterior water element flares up. ",
   "mn28:7.2": "At that time the exterior earth element vanishes. ",
   "mn28:7.3": "So for all its great age, the earth element will be revealed as impermanent, liable to end, vanish, and perish. ",
-  "mn28:7.4": "What then of this ephemeral body appropriated by craving? Rather than take it to be ‘I’ or ‘mine’ or ‘I am’, they still just consider it to be none of these things. ",
+  "mn28:7.4": "What then of this ephemeral body appropriated by craving? Rather than ‘I’ or ‘mine’ or ‘I am’, they consider it to be none of these things. ",
   "mn28:8.1": "If others abuse, attack, harass, and trouble that mendicant, they understand: ",
   "mn28:8.2": "‘This painful feeling born of ear contact has arisen in me. ",
   "mn28:8.3": "That’s dependent, not independent. ",
   "mn28:8.4": "Dependent on what? ",
   "mn28:8.5": "Dependent on contact.’ ",
   "mn28:8.6": "They see that contact, feeling, perception, choices, and consciousness are impermanent. ",
-  "mn28:8.7": "Based on that element alone, their mind becomes eager, confident, settled, and decided. ",
+  "mn28:8.7": "Based on that element alone, their mind becomes secure, confident, settled, and decided. ",
   "mn28:9.1": "Others might treat that mendicant with disliking, loathing, and detestation, ",
   "mn28:9.2": "striking them with fists, stones, sticks, and swords. ",
   "mn28:9.3": "They understand: ",
   "mn28:9.4": "‘This body is such that fists, stones, sticks, and swords strike it. ",
-  "mn28:9.5": "But the Buddha has said in the Simile of the Saw: ",
+  "mn28:9.5": "But the Buddha has said in the Advice on the Simile of the Saw: ",
   "mn28:9.6": "“Even if low-down bandits were to sever you limb from limb, anyone who had a malevolent thought on that account would not be following my instructions.” ",
   "mn28:9.7": "My energy shall be roused up and unflagging, my mindfulness established and lucid, my body tranquil and undisturbed, and my mind immersed in samādhi. ",
   "mn28:9.8": "Gladly now, let fists, stones, sticks, and swords strike this body! For this is how the instructions of the Buddhas are followed.’ ",
@@ -73,7 +73,7 @@
   "mn28:12.6": "There comes a time when the water in the ocean stands just half a fathom deep, or waist deep, or knee deep, or even just ankle deep. ",
   "mn28:12.7": "There comes a time when there isn’t enough water in the ocean even to wet the tip of your finger. ",
   "mn28:12.8": "So for all its great age, the water element will be revealed as impermanent, liable to end, vanish, and perish. ",
-  "mn28:13.1": "What then of this ephemeral body appropriated by craving? Rather than take it to be ‘I’ or ‘mine’ or ‘I am’, they still just consider it to be none of these things. … ",
+  "mn28:13.1": "What then of this ephemeral body appropriated by craving? Rather than ‘I’ or ‘mine’ or ‘I am’, they consider it to be none of these things. … ",
   "mn28:14.1": "If, while recollecting the Buddha, the teaching, and the Saṅgha in this way, equanimity based on the skillful does become stabilized in them, they’re happy with that. ",
   "mn28:15.1": "At this point, much has been done by that mendicant. ",
   "mn28:16.1": "And what is the fire element? ",
@@ -90,14 +90,14 @@
   "mn28:17.3": "it reaches a green field, a roadside, a cliff’s edge, a body of water, or cleared parkland, where it’s extinguished for lack of fuel. ",
   "mn28:17.4": "There comes a time when they go looking for a fire, taking just a chicken feather or a scrap of sinew as kindling. ",
   "mn28:17.5": "So for all its great age, the fire element will be revealed as impermanent, liable to end, vanish, and perish. ",
-  "mn28:17.6": "What then of this ephemeral body appropriated by craving? Rather than take it to be ‘I’ or ‘mine’ or ‘I am’, they still just consider it to be none of these things. … ",
+  "mn28:17.6": "What then of this ephemeral body appropriated by craving? Rather than ‘I’ or ‘mine’ or ‘I am’, they consider it to be none of these things. … ",
   "mn28:18-20.1": "If, while recollecting the Buddha, the teaching, and the Saṅgha in this way, equanimity based on the skillful does become stabilized in them, they’re happy with that. ",
   "mn28:18-20.2": "At this point, much has been done by that mendicant. ",
   "mn28:21.1": "And what is the air element? ",
   "mn28:21.2": "The air element may be interior or exterior. ",
   "mn28:21.3": "And what is the interior air element? ",
-  "mn28:21.4": "Anything that’s wind, windy, and appropriated that’s internal, pertaining to an individual. This includes: ",
-  "mn28:21.5": "winds that go up or down, winds in the belly or the bowels, winds that flow through the limbs, in-breaths and out-breaths, or anything else that’s wind, windy, and appropriated that’s internal, pertaining to an individual. ",
+  "mn28:21.4": "Anything that’s air, airy, and appropriated that’s internal, pertaining to an individual. This includes: ",
+  "mn28:21.5": "winds that go up or down, winds in the belly or the bowels, winds that flow through the limbs, in-breaths and out-breaths, or anything else that’s air, airy, and appropriated that’s internal, pertaining to an individual. ",
   "mn28:21.6": "This is called the interior air element. ",
   "mn28:21.7": "The interior air element and the exterior air element are just the air element. ",
   "mn28:21.8": "This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ ",
@@ -106,17 +106,17 @@
   "mn28:22.2": "It sweeps away villages, towns, cities, countries, and regions. ",
   "mn28:22.3": "There comes a time, in the last month of summer, when they look for wind by using a palm-leaf or fan, and even the grasses in the drip-fringe of a thatch roof don’t stir. ",
   "mn28:22.4": "So for all its great age, the air element will be revealed as impermanent, liable to end, vanish, and perish. ",
-  "mn28:22.5": "What then of this ephemeral body appropriated by craving? Rather than take it to be ‘I’ or ‘mine’ or ‘I am’, they still just consider it to be none of these things. … ",
+  "mn28:22.5": "What then of this ephemeral body appropriated by craving? Rather than ‘I’ or ‘mine’ or ‘I am’, they consider it to be none of these things. ",
   "mn28:23.1": "If others abuse, attack, harass, and trouble that mendicant, they understand: ",
   "mn28:23.2": "‘This painful feeling born of ear contact has arisen in me. ",
   "mn28:23.3": "That’s dependent, not independent. ",
   "mn28:23.4": "Dependent on what? ",
   "mn28:23.5": "Dependent on contact. ",
   "mn28:23.6": "They see that contact, feeling, perception, choices, and consciousness are impermanent. ",
-  "mn28:23.7": "Based on that element alone, their mind becomes eager, confident, settled, and decided. ",
+  "mn28:23.7": "Based on that element alone, their mind becomes secure, confident, settled, and decided. ",
   "mn28:24.1": "Others might treat that mendicant with disliking, loathing, and detestation, striking them with fists, stones, sticks, and swords. ",
   "mn28:24.2": "They understand: ‘This body is such that fists, stones, sticks, and swords strike it. ",
-  "mn28:24.3": "But the Buddha has said in The Advice on the Simile of the Saw: “Even if low-down bandits were to sever you limb from limb, anyone who had a thought of hate on that account would not be following my instructions.” ",
+  "mn28:24.3": "But the Buddha has said in the Advice on the Simile of the Saw: “Even if low-down bandits were to sever you limb from limb, anyone who had a thought of hate on that account would not be following my instructions.” ",
   "mn28:24.4": "My energy shall be roused up and unflagging, my mindfulness established and lucid, my body tranquil and undisturbed, and my mind immersed in samādhi. ",
   "mn28:24.5": "Gladly now, let fists, stones, sticks, and swords strike this body! For this is how the instructions of the Buddhas are followed.’ ",
   "mn28:25.1": "While recollecting the Buddha, the teaching, and the Saṅgha in this way, equanimity based on the skillful may not become stabilized in them. ",
diff --git a/translation/en/sujato/sutta/mn/mn35_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn35_translation-en-sujato.json
index 173f00b6b0d3..1869c1b7f07e 100644
--- a/translation/en/sujato/sutta/mn/mn35_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn35_translation-en-sujato.json
@@ -195,18 +195,18 @@
   "mn35:24.3": "Master Gotama, leave aside that statement I made—as did various other ascetics and brahmins—",
   "mn35:24.4": "it was, like, just a bit of nonsense. ",
   "mn35:24.5": "How do you define a disciple of Master Gotama who follows instructions and responds to advice; who has gone beyond doubt, got rid of indecision, gained assurance, and is independent of others in the Teacher’s instructions?” ",
-  "mn35:24.6": "“It’s when one of my disciples truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn35:24.6": "“It’s when one of my disciples truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn35:24.7": "They truly see any kind of feeling … ",
   "mn35:24.8": "perception … ",
   "mn35:24.9": "choices … ",
-  "mn35:24.10": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "mn35:24.10": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "mn35:24.11": "That’s how to define one of my disciples who follows instructions and responds to advice; who has gone beyond doubt, got rid of indecision, gained assurance, and is independent of others in the Teacher’s instructions.” ",
   "mn35:25.1": "“But how do you define a mendicant who is a perfected one, with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment?” ",
-  "mn35:25.2": "“It’s when one of my disciples truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ And having seen this with right understanding they’re freed by not grasping. ",
+  "mn35:25.2": "“It’s when one of my disciples truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ And having seen this with right understanding they’re freed by not grasping. ",
   "mn35:25.3": "They truly see any kind of feeling … ",
   "mn35:25.4": "perception … ",
   "mn35:25.5": "choices … ",
-  "mn35:25.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ And having seen this with right understanding they’re freed by not grasping. ",
+  "mn35:25.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ And having seen this with right understanding they’re freed by not grasping. ",
   "mn35:25.7": "That’s how to define a mendicant who is a perfected one, with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their own true goal, utterly ended the fetters of rebirth, and is rightly freed through enlightenment. ",
   "mn35:26.1": "A mendicant whose mind is freed like this has three unsurpassable qualities: ",
   "mn35:26.2": "unsurpassable vision, practice, and freedom. ",
diff --git a/translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json
index 53cb0755d041..b847037f2e4a 100644
--- a/translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn36_translation-en-sujato.json
@@ -280,7 +280,7 @@
   "mn36:31.2": "‘I recall sitting in the cool shade of the rose-apple tree while my father the Sakyan was off working. Quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remained in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "mn36:31.3": "Could that be the path to awakening?’ ",
   "mn36:31.4": "Stemming from that memory came the realization: ",
-  "mn36:31.5": "‘<em>That</em> is the path to awakening!’ ",
+  "mn36:31.5": "‘*That* is the path to awakening!’ ",
   "mn36:32.1": "Then it occurred to me, ",
   "mn36:32.2": "‘Why am I afraid of that pleasure, for it has nothing to do with sensual pleasures or unskillful qualities?’ ",
   "mn36:32.3": "Then I thought, ",
diff --git a/translation/en/sujato/sutta/mn/mn39_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn39_translation-en-sujato.json
index 74463cf146f5..78ea8c1ef5ad 100644
--- a/translation/en/sujato/sutta/mn/mn39_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn39_translation-en-sujato.json
@@ -165,7 +165,7 @@
   "mn39:21.10": "‘This lake is transparent, clear, and unclouded. And here are the clams and mussels, and pebbles and gravel, and schools of fish swimming about or staying still.’ ",
   "mn39:21.11": "In the same way, a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering.’ ",
   "mn39:21.12": "They understand: ‘… there is no return to any state of existence.’ ",
-  "mn39:22.1": "This mendicant is called an ‘ascetic’, a ‘brahmin’, a ‘bathed initiate’, a ‘knowledge master’, a ‘scholar’, a ‘noble one’, and a ‘perfected one’. ",
+  "mn39:22.1": "This mendicant is one who is called an ‘ascetic’, a ‘brahmin’, a ‘bathed initiate’, a ‘knowledge master’, a ‘scholar’, a ‘noble one’, and also a ‘perfected one’. ",
   "mn39:23.1": "And how is a mendicant an ascetic? ",
   "mn39:23.2": "They have quelled the bad, unskillful qualities that are corrupting, leading to future lives, hurtful, resulting in suffering and future rebirth, old age, and death. ",
   "mn39:23.3": "That’s how a mendicant is an ascetic. ",
diff --git a/translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json
index f7e2ba302b76..f6d608a41c8a 100644
--- a/translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn49_translation-en-sujato.json
@@ -110,7 +110,7 @@
   "mn49:23.2": "So Brahmā, I am not your equal in knowledge, still less your inferior. ",
   "mn49:23.3": "Rather, I know more than you.’ ",
   "mn49:24.1": "‘Well, good sir, if you have directly known that which is not within the scope of experience based on all, may your words not turn out to be void and hollow! ",
-  "mn49:25.1": "Consciousness that is invisible, infinite, entirely given up—<em>that’s</em> what is not within the scope of experience based on earth, water, fire, air, creatures, gods, the Progenitor, Brahmā, the gods of streaming radiance, the gods replete with glory, the gods of abundant fruit, the Vanquisher, and the all. ",
+  "mn49:25.1": "Consciousness that is invisible, infinite, entirely given up—*that’s* what is not within the scope of experience based on earth, water, fire, air, creatures, gods, the Progenitor, Brahmā, the gods of streaming radiance, the gods replete with glory, the gods of abundant fruit, the Vanquisher, and the all. ",
   "mn49:26.1": "Well look now, good sir, I will vanish from you!’ ",
   "mn49:26.2": "‘All right, then, Brahmā, vanish from me—if you can.’ ",
   "mn49:26.3": "Then Baka the Brahmā said, ",
diff --git a/translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json
index 5a87fd485a38..4fe7aaa16000 100644
--- a/translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn62_translation-en-sujato.json
@@ -6,7 +6,7 @@
   "mn62:2.1": "Then the Buddha robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms. ",
   "mn62:2.2": "And Venerable Rāhula also robed up and followed behind the Buddha. ",
   "mn62:3.1": "Then the Buddha looked back at Rāhula and said, ",
-  "mn62:3.2": "“Rāhula, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’” ",
+  "mn62:3.2": "“Rāhula, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’” ",
   "mn62:3.3": "“Only form, Blessed One? Only form, Holy One?” ",
   "mn62:3.4": "“Form, Rāhula, as well as feeling and perception and choices and consciousness.” ",
   "mn62:4.1": "Then Rāhula thought, “Who would go to the village for alms today after being advised directly by the Buddha?” Turning back, he sat down cross-legged at the root of a certain tree, setting his body straight, and establishing mindfulness in front of him. ",
@@ -43,7 +43,7 @@
   "mn62:11.1": "And what is the air element? ",
   "mn62:11.2": "The air element may be interior or exterior. ",
   "mn62:11.3": "And what is the interior air element? ",
-  "mn62:11.4": "Anything that’s wind, windy, and appropriated that’s internal, pertaining to an individual. This includes: ",
+  "mn62:11.4": "Anything that’s air, airy, and appropriated that’s internal, pertaining to an individual. This includes: ",
   "mn62:11.5": "winds that go up or down, winds in the belly or the bowels, winds that flow through the limbs, in-breaths and out-breaths, or anything else that’s air, airy, and appropriated that’s internal, pertaining to an individual. ",
   "mn62:11.6": "This is called the interior air element. ",
   "mn62:11.7": "The interior air element and the exterior air element are just the air element. ",
diff --git a/translation/en/sujato/sutta/mn/mn64_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn64_translation-en-sujato.json
index 3f4aa424d71b..d2f3ae2473b0 100644
--- a/translation/en/sujato/sutta/mn/mn64_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn64_translation-en-sujato.json
@@ -78,13 +78,13 @@
   "mn64:8.4": "Then along comes a feeble person, who thinks: ",
   "mn64:8.5": "‘By swimming with my arms I’ll safely cross over to the far shore of the Ganges.’ ",
   "mn64:8.6": "But they’re not able to do so. ",
-  "mn64:8.7": "In the same way, when the Dhamma is being taught for the cessation of identity view, someone whose mind isn’t eager, confident, settled, and decided ",
+  "mn64:8.7": "In the same way, when the Dhamma is being taught for the cessation of identity view, someone whose mind isn’t secure, confident, settled, and decided ",
   "mn64:8.8": "should be regarded as being like that feeble person. ",
   "mn64:8.9": "Suppose the river Ganges was full to the brim so a crow could drink from it. ",
   "mn64:8.10": "Then along comes a strong person, who thinks: ",
   "mn64:8.11": "‘By swimming with my arms I’ll safely cross over to the far shore of the Ganges.’ ",
   "mn64:8.12": "And they are able to do so. ",
-  "mn64:8.13": "In the same way, when the Dhamma is being taught for the cessation of identity view, someone whose mind is eager, confident, settled, and decided ",
+  "mn64:8.13": "In the same way, when the Dhamma is being taught for the cessation of identity view, someone whose mind is secure, confident, settled, and decided ",
   "mn64:8.14": "should be regarded as being like that strong person. ",
   "mn64:9.1": "And what, Ānanda, is the path and the practice for giving up the five lower fetters? ",
   "mn64:9.2": "It’s when a mendicant—due to the seclusion from attachments, the giving up of unskillful qualities, and the complete settling of physical discomfort—quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
diff --git a/translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json b/translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json
index 25d3ddc9e470..c7c7a21c7355 100644
--- a/translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/mn/mn85_translation-en-sujato.json
@@ -258,7 +258,7 @@
   "mn85:31.2": "‘I recall sitting in the cool shade of the rose-apple tree while my father the Sakyan was off working. Quite secluded from sensual pleasures, secluded from unskillful qualities, I entered and remained in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected. ",
   "mn85:31.3": "Could that be the path to awakening?’ ",
   "mn85:31.4": "Stemming from that memory came the realization: ",
-  "mn85:31.5": "‘<em>That</em> is the path to awakening!’ ",
+  "mn85:31.5": "‘*That* is the path to awakening!’ ",
   "mn85:32.1": "Then it occurred to me, ",
   "mn85:32.2": "‘Why am I afraid of that pleasure, for it has nothing to do with sensual pleasures or unskillful qualities?’ ",
   "mn85:32.3": "Then it occurred to me, ",
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.27_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.27_translation-en-sujato.json
index ea549010b845..4fd2f24231da 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.27_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.27_translation-en-sujato.json
@@ -35,5 +35,5 @@
   "sn12.27:4.7": "The practice that leads to the cessation of choices is simply this noble eightfold path, ",
   "sn12.27:4.8": "that is: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. ",
   "sn12.27:5.1": "A noble disciple understands conditions, their origin, their cessation, and the practice that leads to their cessation. ",
-  "sn12.27:5.2": "Such a noble disciple is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and ‘one who stands pushing open the door of the deathless’.” "
+  "sn12.27:5.2": "Such a noble disciple is one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.28_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.28_translation-en-sujato.json
index c429021d1e4f..1584f4ef9801 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.28_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.28_translation-en-sujato.json
@@ -55,5 +55,5 @@
   "sn12.28:5.11": "their origin, ",
   "sn12.28:5.12": "their cessation, ",
   "sn12.28:5.13": "and the practice that leads to their cessation. ",
-  "sn12.28:5.14": "Such a mendicant is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’.” "
+  "sn12.28:5.14": "Such a mendicant is one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.33_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.33_translation-en-sujato.json
index fa6bea30ca37..8cb310488075 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.33_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.33_translation-en-sujato.json
@@ -38,7 +38,7 @@
   "sn12.33:7.2": "This is their inferential knowledge. ",
   "sn12.33:8.1": "A noble disciple has purified and cleansed these two knowledges—",
   "sn12.33:8.2": "knowledge of the present phenomena, and inferential knowledge. ",
-  "sn12.33:8.3": "When a noble disciple has done this, they’re called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’. ",
+  "sn12.33:8.3": "When a noble disciple has done this, they’re one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’. ",
   "sn12.33:9.1": "And what is rebirth? … ",
   "sn12.33:9.2": "And what is continued existence? … ",
   "sn12.33:9.3": "And what is grasping? … ",
@@ -63,5 +63,5 @@
   "sn12.33:13.2": "This is their inferential knowledge. ",
   "sn12.33:14.1": "A noble disciple has purified and cleansed these two knowledges—",
   "sn12.33:14.2": "knowledge of the present phenomena, and inferential knowledge. ",
-  "sn12.33:14.3": "When a noble disciple has done this, they’re called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’.” "
+  "sn12.33:14.3": "When a noble disciple has done this, they’re one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.49_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.49_translation-en-sujato.json
index 7cf5726dd197..1394dceb6bf5 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.49_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.49_translation-en-sujato.json
@@ -37,6 +37,6 @@
   "sn12.49:4.9": "When rebirth doesn’t exist old age and death don’t come to be.’ ",
   "sn12.49:4.10": "They understand: ",
   "sn12.49:4.11": "‘This is the cessation of the world.’ ",
-  "sn12.49:5.1": "A noble disciple comes to understand the world, its origin, its cessation, and the practice that leads to its cessation. Such a noble disciple is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and ‘one who stands knocking at the door of the deathless’.” ",
+  "sn12.49:5.1": "A noble disciple comes to understand the world, its origin, its cessation, and the practice that leads to its cessation. Such a noble disciple is one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands knocking at the door of the deathless’.” ",
   "sn12.49:5.2": ""
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.50_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.50_translation-en-sujato.json
index c90a082d0491..5e08688d82e8 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.50_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.50_translation-en-sujato.json
@@ -37,7 +37,7 @@
   "sn12.50:4.7": "When rebirth doesn’t exist old age and death don’t come to be.’ ",
   "sn12.50:4.8": "They understand: ",
   "sn12.50:4.9": "‘This is the cessation of the world.’ ",
-  "sn12.50:5.1": "A noble disciple comes to understand the world, its origin, its cessation, and the practice that leads to its cessation. Such a noble disciple is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’.” ",
+  "sn12.50:5.1": "A noble disciple comes to understand the world, its origin, its cessation, and the practice that leads to its cessation. Such a noble disciple is one who is called ‘one accomplished in view’, ‘one accomplished in vision’, ‘one who has come to the true teaching’, ‘one who sees this true teaching’, ‘one endowed with a trainee’s knowledge’, ‘one who has entered the stream of the teaching’, ‘a noble one with penetrative wisdom’, and also ‘one who stands pushing open the door of the deathless’.” ",
   "sn12.50:5.2": "",
   "sn12.50:5.3": "",
   "sn12.50:6.1": "",
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.61_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.61_translation-en-sujato.json
index 65bd13ab1e9d..022769d0296b 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.61_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.61_translation-en-sujato.json
@@ -8,7 +8,7 @@
   "sn12.61:1.4": "Why is that? ",
   "sn12.61:1.5": "This body made up of the four primary elements is seen to accumulate and disperse, to be taken up and laid to rest. ",
   "sn12.61:1.6": "That’s why, when it comes to this body, an unlearned ordinary person might become disillusioned, dispassionate, and freed. ",
-  "sn12.61:2.1": "But when it comes to that which is called ‘mind’ or ‘sentience’ or ‘consciousness’, an unlearned ordinary person is unable to become disillusioned, dispassionate, or freed. ",
+  "sn12.61:2.1": "But when it comes to that which is called ‘mind’ and also ‘sentience’ and also ‘consciousness’, an unlearned ordinary person is unable to become disillusioned, dispassionate, or freed. ",
   "sn12.61:2.2": "Why is that? ",
   "sn12.61:2.3": "Because for a long time they’ve been attached to it, thought of it as their own, and mistaken it: ",
   "sn12.61:2.4": "‘This is mine, I am this, this is my self.’ ",
@@ -16,9 +16,9 @@
   "sn12.61:3.1": "But an unlearned ordinary person would be better off taking this body made up of the four primary elements to be their self, rather than the mind. ",
   "sn12.61:3.2": "Why is that? ",
   "sn12.61:3.3": "This body made up of the four primary elements is seen to last for a year, or for two, three, four, five, ten, twenty, thirty, forty, fifty, or a hundred years, or even longer. ",
-  "sn12.61:4.1": "But that which is called ‘mind’ or ‘sentience’ or ‘consciousness’ arises as one thing and ceases as another all day and all night. ",
+  "sn12.61:4.1": "But that which is called ‘mind’ and also ‘sentience’ and also ‘consciousness’ arises as one thing and ceases as another all day and all night. ",
   "sn12.61:4.2": "It’s like a monkey moving through the forest. It grabs hold of one branch, lets it go, and grabs another; then it lets that go and grabs yet another. ",
-  "sn12.61:4.3": "In the same way, that which is called ‘mind’ or ‘sentience’ or ‘consciousness’ arises as one thing and ceases as another all day and all night. ",
+  "sn12.61:4.3": "In the same way, that which is called ‘mind’ and also ‘sentience’ and also ‘consciousness’ arises as one thing and ceases as another all day and all night. ",
   "sn12.61:5.1": "In this case, a learned noble disciple carefully and rationally applies the mind to dependent origination itself: ",
   "sn12.61:5.2": "‘When this exists, that is; due to the arising of this, that arises. ",
   "sn12.61:5.3": "When this doesn’t exist, that is not; due to the cessation of this, that ceases. That is: ",
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.62_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.62_translation-en-sujato.json
index 71f2f2c8a8b7..6b232c017bbf 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.62_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.62_translation-en-sujato.json
@@ -7,7 +7,7 @@
   "sn12.62:1.3": "Why is that? ",
   "sn12.62:1.4": "This body made up of the four primary elements is seen to accumulate and disperse, to be taken up and laid to rest. ",
   "sn12.62:1.5": "That’s why, when it comes to this body, an unlearned ordinary person might become disillusioned, dispassionate, and freed. ",
-  "sn12.62:1.6": "But when it comes to that which is called ‘mind’ or ‘sentience’ or ‘consciousness’, an unlearned ordinary person is unable to become disillusioned, dispassionate, or freed. ",
+  "sn12.62:1.6": "But when it comes to that which is called ‘mind’ and also ‘sentience’ and also ‘consciousness’, an unlearned ordinary person is unable to become disillusioned, dispassionate, or freed. ",
   "sn12.62:1.7": "Why is that? ",
   "sn12.62:1.8": "Because for a long time they’ve been attached to it, thought of it as their own, and mistaken it: ",
   "sn12.62:1.9": "‘This is mine, I am this, this is my self.’ ",
@@ -15,7 +15,7 @@
   "sn12.62:2.1": "But an unlearned ordinary person would be better off taking this body made up of the four primary elements to be their self, rather than the mind. ",
   "sn12.62:2.2": "Why is that? ",
   "sn12.62:2.3": "This body made up of the four primary elements is seen to last for a year, or for two, three, four, five, ten, twenty, thirty, forty, fifty, or a hundred years, or even longer. ",
-  "sn12.62:2.4": "But that which is called ‘mind’ or ‘sentience’ or ‘consciousness’ arises as one thing and ceases as another all day and all night. ",
+  "sn12.62:2.4": "But that which is called ‘mind’ and also ‘sentience’ and also ‘consciousness’ arises as one thing and ceases as another all day and all night. ",
   "sn12.62:3.1": "In this case, a learned noble disciple carefully and rationally applies the mind to dependent origination itself: ",
   "sn12.62:3.2": "‘When this exists, that is; due to the arising of this, that arises. ",
   "sn12.62:3.3": "When this doesn’t exist, that is not; due to the cessation of this, that ceases. That is: ",
diff --git a/translation/en/sujato/sutta/sn/sn12/sn12.70_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn12/sn12.70_translation-en-sujato.json
index 715612b0e1e4..5921f668bb76 100644
--- a/translation/en/sujato/sutta/sn/sn12/sn12.70_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn12/sn12.70_translation-en-sujato.json
@@ -101,11 +101,11 @@
   "sn12.70:15.29": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn12.70:15.30": "‘This is mine, I am this, this is my self’?” ",
   "sn12.70:15.31": "“No, sir.” ",
-  "sn12.70:16.1": "“So, Susīma, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "sn12.70:16.2": "You should truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "sn12.70:16.3": "You should truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "sn12.70:16.4": "You should truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all choices</em>—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
-  "sn12.70:16.5": "You should truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.1": "“So, Susīma, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.2": "You should truly see any kind of feeling at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* feeling—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.3": "You should truly see any kind of perception at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* perception—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.4": "You should truly see any kind of choices at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all choices*—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn12.70:16.5": "You should truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn12.70:17.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn12.70:17.2": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn12.70:17.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ ",
diff --git a/translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json
index 110e01d94e55..c6f963f8b63f 100644
--- a/translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn18/sn18.21_translation-en-sujato.json
@@ -5,10 +5,10 @@
   "sn18.21:1.1": "At Sāvatthī. ",
   "sn18.21:1.2": "Then Venerable Rāhula went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn18.21:1.3": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn18.21:1.4": "“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn18.21:1.4": "“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn18.21:1.5": "One truly sees any kind of feeling … ",
   "sn18.21:1.6": "perception … ",
   "sn18.21:1.7": "choices … ",
-  "sn18.21:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn18.21:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn18.21:1.9": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn18/sn18.22_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn18/sn18.22_translation-en-sujato.json
index cf56ce7ea690..e89aa7a4f2e4 100644
--- a/translation/en/sujato/sutta/sn/sn18/sn18.22_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn18/sn18.22_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn18.22:1.1": "At Sāvatthī. ",
   "sn18.22:1.2": "Then Venerable Rāhula went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn18.22:1.3": "“Sir, how does one know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
-  "sn18.22:1.4": "“Rāhula, when one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
+  "sn18.22:1.4": "“Rāhula, when one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
   "sn18.22:2.1": "When one truly sees any kind of feeling … ",
   "sn18.22:2.2": "perception … ",
   "sn18.22:2.3": "choices … ",
-  "sn18.22:2.4": "When one truly sees any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
+  "sn18.22:2.4": "When one truly sees any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
   "sn18.22:2.5": "That’s how to know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
   "sn18.22:2.6": "",
   "sn18.22:2.7": "",
diff --git a/translation/en/sujato/sutta/sn/sn2/sn2.6_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn2/sn2.6_translation-en-sujato.json
index f1c5f0c86ef7..4b9848065ac1 100644
--- a/translation/en/sujato/sutta/sn/sn2/sn2.6_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn2/sn2.6_translation-en-sujato.json
@@ -18,7 +18,7 @@
   "sn2.6:4.5": "day and night.” ",
   "sn2.6:5.1": "“But it’s hard, Blessed One, to immerse this mind in samādhi.” ",
   "sn2.6:6.1": "“They become immersed in samādhi <j>even though it’s hard,” ",
-  "sn2.6:6.2": "said the Buddha to Kāmada, ",
+  "sn2.6:6.2": " said the Buddha to Kāmada, ",
   "sn2.6:6.3": "“those who love calming the faculties. ",
   "sn2.6:6.4": "Having cut through the net of Death, ",
   "sn2.6:6.5": "the noble ones, Kāmada, go on their way.” ",
diff --git a/translation/en/sujato/sutta/sn/sn20/sn20.1_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn20/sn20.1_translation-en-sujato.json
index 268c16186b17..62264043e7f0 100644
--- a/translation/en/sujato/sutta/sn/sn20/sn20.1_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn20/sn20.1_translation-en-sujato.json
@@ -6,7 +6,7 @@
   "sn20.1:1.2": "At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. ",
   "sn20.1:1.3": "There the Buddha … said: ",
   "sn20.1:1.4": "“Mendicants, the rafters of a bungalow all lean to the peak and meet at the peak, and when the peak is demolished they’re all demolished too. ",
-  "sn20.1:1.5": "In the same way any unskillful qualities are rooted in ignorance and meet in ignorance, and when ignorance is demolished they’re all demolished too. ",
+  "sn20.1:1.5": "In the same way all unskillful qualities are rooted in ignorance and meet in ignorance, and when ignorance is demolished they’re all demolished too. ",
   "sn20.1:1.6": "So you should train like this: ",
   "sn20.1:1.7": "‘We will stay diligent.’ ",
   "sn20.1:1.8": "That’s how you should train.” "
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.124_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.124_translation-en-sujato.json
index 39c0617d9c15..cdf001576d8a 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.124_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.124_translation-en-sujato.json
@@ -5,10 +5,10 @@
   "sn22.124:1.1": "At Sāvatthī. ",
   "sn22.124:1.2": "Then Venerable Kappa went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn22.124:1.3": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn22.124:2.1": "“Kappa, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.124:2.1": "“Kappa, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.124:2.2": "One truly sees any kind of feeling … ",
   "sn22.124:2.3": "perception … ",
   "sn22.124:2.4": "choices … ",
-  "sn22.124:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.124:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.124:2.6": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.125_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.125_translation-en-sujato.json
index e5d94afe9d03..63e8e588b92f 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.125_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.125_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.125:1.1": "At Sāvatthī. ",
   "sn22.125:1.2": "Seated to one side, Venerable Kappa said to the Buddha: ",
   "sn22.125:1.3": "“Sir, how does one know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
-  "sn22.125:2.1": "“Kappa, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.125:2.1": "“Kappa, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.125:2.2": "One is freed by not grasping having truly seen any kind of feeling … ",
   "sn22.125:2.3": "perception … ",
   "sn22.125:2.4": "choices … ",
-  "sn22.125:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.125:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.125:2.6": "That’s how to know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
   "sn22.125:2.7": "",
   "sn22.125:2.8": "",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.49_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.49_translation-en-sujato.json
index 0eff177996b9..fb3c607a671b 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.49_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.49_translation-en-sujato.json
@@ -53,11 +53,11 @@
   "sn22.49:4.17": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn22.49:4.18": "‘This is mine, I am this, this is my self’?” ",
   "sn22.49:4.19": "“No, sir.” ",
-  "sn22.49:5.1": "“So, Soṇa, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.49:5.1": "“So, Soṇa, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.49:6.1": "You should truly see any kind of feeling … ",
   "sn22.49:6.2": "perception … ",
   "sn22.49:6.3": "choices … ",
-  "sn22.49:6.4": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.49:6.4": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.49:7.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn22.49:7.2": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn22.49:7.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’” "
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.59_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.59_translation-en-sujato.json
index efe45b7e7cdf..b94eae41fb9d 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.59_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.59_translation-en-sujato.json
@@ -46,11 +46,11 @@
   "sn22.59:6.16": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn22.59:6.17": "‘This is mine, I am this, this is my self’?” ",
   "sn22.59:6.18": "“No, sir.” ",
-  "sn22.59:7.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.59:7.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.59:8.1": "Any kind of feeling at all … ",
   "sn22.59:9.1": "Any kind of perception at all … ",
   "sn22.59:9.2": "Any kind of choices at all … ",
-  "sn22.59:10.1": "You should truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.59:10.1": "You should truly see any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.59:11.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn22.59:11.2": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn22.59:11.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’” ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.71_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.71_translation-en-sujato.json
index 9fd0c5e7420a..4912d6b2c50e 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.71_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.71_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.71:1.1": "At Sāvatthī. ",
   "sn22.71:1.2": "Then Venerable Rādha went up to the Buddha … and asked him, ",
   "sn22.71:1.3": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn22.71:1.4": "“Rādha, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.71:1.4": "“Rādha, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.71:1.5": "One truly sees any kind of feeling … ",
   "sn22.71:1.6": "perception … ",
   "sn22.71:1.7": "choices … ",
-  "sn22.71:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.71:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.71:1.9": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” … ",
   "sn22.71:1.10": "And Venerable Rādha became one of the perfected. "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.72_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.72_translation-en-sujato.json
index 62322d18a27a..02aadaab7ace 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.72_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.72_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.72:1.1": "At Sāvatthī. ",
   "sn22.72:1.2": "Then Venerable Surādha said to the Buddha: ",
   "sn22.72:1.3": "“Sir, how does one know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
-  "sn22.72:1.4": "“Surādha, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.72:1.4": "“Surādha, one is freed by not grasping having truly seen any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.72:1.5": "One is freed by not grasping having truly seen any kind of feeling … ",
   "sn22.72:1.6": "perception … ",
   "sn22.72:1.7": "choices … ",
-  "sn22.72:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.72:1.8": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.72:1.9": "",
   "sn22.72:1.10": "",
   "sn22.72:1.11": "",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.79_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.79_translation-en-sujato.json
index 60d71dca5790..ac4c21c9ca15 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.79_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.79_translation-en-sujato.json
@@ -85,11 +85,11 @@
   "sn22.79:11.16": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn22.79:11.17": "‘This is mine, I am this, this is my self’?” ",
   "sn22.79:11.18": "“No, sir.” ",
-  "sn22.79:11.19": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.79:11.19": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.79:11.20": "You should truly see any kind of feeling … ",
   "sn22.79:11.21": "perception … ",
   "sn22.79:11.22": "choices … ",
-  "sn22.79:11.23": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.79:11.23": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.79:12.1": "This is called a noble disciple who gets rid of things and doesn’t accumulate them; ",
   "sn22.79:12.2": "who gives things up and doesn’t grasp at them; ",
   "sn22.79:12.3": "who discards things and doesn’t amass them; ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.82_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.82_translation-en-sujato.json
index fda8e208dbc4..4f3bc26af1d6 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.82_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.82_translation-en-sujato.json
@@ -77,11 +77,11 @@
   "sn22.82:10.14": "Removing and giving up desire and greed for consciousness: this is its escape.” ",
   "sn22.82:10.15": "Saying “Good, sir”, that mendicant approved and agreed with what the Buddha said. Then he asked another question: ",
   "sn22.82:11.1": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn22.82:11.2": "“One truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.82:11.2": "“One truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.82:11.3": "They truly see any kind of feeling … ",
   "sn22.82:11.4": "perception … ",
   "sn22.82:11.5": "choices … ",
-  "sn22.82:11.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.82:11.6": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near, *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.82:11.7": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” ",
   "sn22.82:12.1": "Now at that time one of the mendicants had the thought: ",
   "sn22.82:12.2": "“So it seems, good sir, that form, feeling, perception, choices, and consciousness are not-self. ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.87_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.87_translation-en-sujato.json
index 552a538fd518..518e59e219ab 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.87_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.87_translation-en-sujato.json
@@ -91,7 +91,7 @@
   "sn22.87:8.11": "",
   "sn22.87:8.12": "",
   "sn22.87:8.13": "",
-  "sn22.87:8.14": "Vakkali said, “Well then, reverends, in my name bow with your head at the Buddha’s feet. Say to him: ",
+  "sn22.87:8.14": " Vakkali said, “Well then, reverends, in my name bow with your head at the Buddha’s feet. Say to him: ",
   "sn22.87:8.15": "‘Sir, the mendicant Vakkali is sick, suffering, gravely ill. ",
   "sn22.87:8.16": "He bows with his head to your feet.’ ",
   "sn22.87:8.17": "And then say: ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.90_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.90_translation-en-sujato.json
index 4d923b60d851..44aa5e2d1fb8 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.90_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.90_translation-en-sujato.json
@@ -29,7 +29,7 @@
   "sn22.90:3.9": "",
   "sn22.90:3.10": "",
   "sn22.90:3.11": "",
-  "sn22.90:3.12": "And yet my mind isn’t eager, confident, settled, and decided about the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment. ",
+  "sn22.90:3.12": "And yet my mind isn’t secure, confident, settled, and decided about the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment. ",
   "sn22.90:3.13": "Anxiety and grasping arise. ",
   "sn22.90:3.14": "And the mind reverts to thinking: ",
   "sn22.90:3.15": "‘So then who exactly is my self?’ ",
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.91_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.91_translation-en-sujato.json
index 5ce1571d5919..6de0667a56e1 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.91_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.91_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.91:1.1": "At Sāvatthī. ",
   "sn22.91:1.2": "Then Venerable Rāhula went up to the Buddha, bowed, sat down to one side, and said to him: ",
   "sn22.91:1.3": "“Sir, how does one know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli?” ",
-  "sn22.91:2.1": "“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.91:2.1": "“Rāhula, one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.91:2.2": "One truly sees any kind of feeling … ",
   "sn22.91:2.3": "perception … ",
   "sn22.91:2.4": "choices … ",
-  "sn22.91:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn22.91:2.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn22.91:2.6": "",
   "sn22.91:2.7": "That’s how to know and see so that there’s no ego, possessiveness, or underlying tendency to conceit for this conscious body and all external stimuli.” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn22/sn22.92_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn22/sn22.92_translation-en-sujato.json
index 8fc99c31601e..3c84b91a0d8f 100644
--- a/translation/en/sujato/sutta/sn/sn22/sn22.92_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn22/sn22.92_translation-en-sujato.json
@@ -5,11 +5,11 @@
   "sn22.92:1.1": "At Sāvatthī. ",
   "sn22.92:1.2": "Seated to one side, Rāhula said to the Buddha: ",
   "sn22.92:1.3": "“Sir, how does one know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed?” ",
-  "sn22.92:2.1": "“Rāhula, when one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
+  "sn22.92:2.1": "“Rāhula, when one truly sees any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
   "sn22.92:2.2": "One truly sees any kind of feeling … ",
   "sn22.92:2.3": "perception … ",
   "sn22.92:2.4": "choices … ",
-  "sn22.92:2.5": "When one truly sees any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
+  "sn22.92:2.5": "When one truly sees any kind of consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self,’ one is freed by not grasping. ",
   "sn22.92:2.6": "That’s how to know and see so that the mind is rid of ego, possessiveness, and conceit for this conscious body and all external stimuli; and going beyond discrimination, it’s peaceful and well freed.” ",
   "sn22.92:2.7": "",
   "sn22.92:2.8": "",
diff --git a/translation/en/sujato/sutta/sn/sn24/sn24.71_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn24/sn24.71_translation-en-sujato.json
index 7bed3884eb56..93a2e1ce79d0 100644
--- a/translation/en/sujato/sutta/sn/sn24/sn24.71_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn24/sn24.71_translation-en-sujato.json
@@ -31,11 +31,11 @@
   "sn24.71:2.23": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn24.71:2.24": "‘This is mine, I am this, this is my self’?” ",
   "sn24.71:2.25": "“No, sir.” ",
-  "sn24.71:3.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn24.71:3.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn24.71:3.2": "You should truly see any kind of feeling … ",
   "sn24.71:3.3": "perception … ",
   "sn24.71:3.4": "choices … ",
-  "sn24.71:3.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn24.71:3.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn24.71:4.1": "Seeing this … ",
   "sn24.71:4.2": "They understand: ‘… there is no return to any state of existence.’” "
 }
\ No newline at end of file
diff --git a/translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json
index d1705d2ac7d2..65e78b3e2ec0 100644
--- a/translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn24/sn24.96_translation-en-sujato.json
@@ -31,11 +31,11 @@
   "sn24.96:3.16": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn24.96:3.17": "‘This is mine, I am this, this is my self’?” ",
   "sn24.96:3.18": "“No, sir.” ",
-  "sn24.96:4.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn24.96:4.1": "“So you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn24.96:4.2": "You should truly see any kind of feeling … ",
   "sn24.96:4.3": "perception … ",
   "sn24.96:4.4": "choices … ",
-  "sn24.96:4.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn24.96:4.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn24.96:5.1": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn24.96:5.2": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn24.96:5.3": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’” ",
diff --git a/translation/en/sujato/sutta/sn/sn44/sn44.2_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn44/sn44.2_translation-en-sujato.json
index aadedba80b7a..97cbe60c9b89 100644
--- a/translation/en/sujato/sutta/sn/sn44/sn44.2_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn44/sn44.2_translation-en-sujato.json
@@ -51,11 +51,11 @@
   "sn44.2:13.1": "“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus: ",
   "sn44.2:13.2": "‘This is mine, I am this, this is my self’?” ",
   "sn44.2:14.1": "“No, sir.” ",
-  "sn44.2:15.1": "“So, Anurādha, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn44.2:15.1": "“So, Anurādha, you should truly see any kind of form at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* form—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn44.2:15.2": "Any kind of feeling … ",
   "sn44.2:15.3": "perception … ",
   "sn44.2:15.4": "choices … ",
-  "sn44.2:15.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
+  "sn44.2:15.5": "consciousness at all—past, future, or present; internal or external; coarse or fine; inferior or superior; far or near: *all* consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’ ",
   "sn44.2:15.6": "Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness. ",
   "sn44.2:15.7": "Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed. ",
   "sn44.2:15.8": "They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is no return to any state of existence.’ ",
diff --git a/translation/en/sujato/sutta/sn/sn46/sn46.175-184_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn46/sn46.175-184_translation-en-sujato.json
index afe8c700309b..fedf087e622f 100644
--- a/translation/en/sujato/sutta/sn/sn46/sn46.175-184_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn46/sn46.175-184_translation-en-sujato.json
@@ -3,7 +3,7 @@
   "sn46.175-184:0.2": "18. Another Chapter on Floods ",
   "sn46.175-184:0.3": "Another Series on Floods, Etc. ",
   "sn46.175-184:1.1": "(Tell in full as in SN 45.171–180.) ",
-  "sn46.175-184:1.2": "",
+  "sn46.175-184:1.2": " ",
   "sn46.175-184:2.1": "",
   "sn46.175-184:2.2": "",
   "sn46.175-184:2.3": "",
diff --git a/translation/en/sujato/sutta/sn/sn48/sn48.169-178_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn48/sn48.169-178_translation-en-sujato.json
index 6610629f71a2..874a91653b72 100644
--- a/translation/en/sujato/sutta/sn/sn48/sn48.169-178_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn48/sn48.169-178_translation-en-sujato.json
@@ -10,7 +10,7 @@
   "sn48.169-178:1.6": "What five? ",
   "sn48.169-178:1.7": "It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which culminate in the removal of greed, hate, and delusion. ",
   "sn48.169-178:1.8": "These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.” ",
-  "sn48.169-178:1.9": "",
+  "sn48.169-178:1.9": " ",
   "sn48.169-178:2.1": "Floods, yokes, grasping, ",
   "sn48.169-178:2.2": "ties, and underlying tendencies, ",
   "sn48.169-178:2.3": "kinds of sensual stimulation, hindrances, ",
diff --git a/translation/en/sujato/sutta/sn/sn49/sn49.1-12_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn49/sn49.1-12_translation-en-sujato.json
index bc0830486e43..0a41411a4c52 100644
--- a/translation/en/sujato/sutta/sn/sn49/sn49.1-12_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn49/sn49.1-12_translation-en-sujato.json
@@ -21,7 +21,7 @@
   "sn49.1-12:2.8": "That’s how a mendicant who develops and cultivates the four right efforts slants, slopes, and inclines to extinguishment.” ",
   "sn49.1-12:2.9": "",
   "sn49.1-12:2.10": "",
-  "sn49.1-12:3.1": "(Tell in full as in <a href='/sn45.92'>SN 45.92</a>–102.) ",
+  "sn49.1-12:3.1": "(Tell in full as in [sn45.92]()–102.) ",
   "sn49.1-12:4.1": "Six on slanting to the east, ",
   "sn49.1-12:4.2": "and six on slanting to the ocean; ",
   "sn49.1-12:4.3": "these two sixes make twelve, ",
diff --git a/translation/en/sujato/sutta/sn/sn55/sn55.23_translation-en-sujato.json b/translation/en/sujato/sutta/sn/sn55/sn55.23_translation-en-sujato.json
index 465770002c1a..65adf4c1cd0d 100644
--- a/translation/en/sujato/sutta/sn/sn55/sn55.23_translation-en-sujato.json
+++ b/translation/en/sujato/sutta/sn/sn55/sn55.23_translation-en-sujato.json
@@ -13,7 +13,7 @@
   "sn55.23:2.6": "and the Saṅgha … ",
   "sn55.23:2.7": "",
   "sn55.23:2.8": "When a person has these three things I recognize them as a stream-enterer. ",
-  "sn55.23:3.1": "But Mahānāma, how many things must a person have for <em>you</em> to recognize them as a stream-enterer?” ",
+  "sn55.23:3.1": "But Mahānāma, how many things must a person have for *you* to recognize them as a stream-enterer?” ",
   "sn55.23:3.2": "“Godhā, a person must have four things for me to recognize them as a stream-enterer. ",
   "sn55.23:3.3": "What four? ",
   "sn55.23:3.4": "It’s when a noble disciple has experiential confidence in the Buddha … ",